The Church Fathers on this verse

Isaiah 45:3Meaning & Commentary from the Church Fathers

And I will give thee hidden treasures, and the concealed riches of secret places: that thou mayest know that I am the Lord who call thee by thy name, the God of Israel.

Douay-Rheims

וְנָתַתִּ֤י לְךָ֙ אוֹצְר֣וֹת חֹ֔שֶׁךְ וּמַטְמֻנֵ֖י מִסְתָּרִ֑ים לְמַ֣עַן תֵּדַ֗ע כִּֽי־אֲנִ֧י יְהוָ֛ה הַקּוֹרֵ֥א בְשִׁמְךָ֖ אֱלֹהֵ֥י יִשְׂרָאֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse · 6 commentaries

John Chrysostom

4th centuryChurch Father

The just concealed by mortality will receive treasures and concealed wealth preserved in obscurity (Isaiah 45:3). This is what Isaiah refers to as the abode of the dead. Despite being a place of confinement, it contained the revered patriarchs: Abraham, Isaac, and Jacob. Thus, Isaiah describes it as a treasury, even though it is shrouded in darkness, for the Sun of righteousness has yet to illuminate it with its light or the proclamation of the Resurrection.

Do you recognize the multitude of blessings He bestows upon His people? When you reflect upon the judgments He inflicted upon Pharaoh, do not conclude that God is unjust in the slightest; His desire was to liberate the people with ease, yet the Egyptian resisted. That God did not intend to bring him to destruction is evident from His prior actions—He sent a messenger to the pharaoh of Egypt, declaring, "Let My people go, that they may serve Me in the wilderness" (Ex. 7:16). Given that this command was not overly demanding, should it not have been complied with readily?

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He did not instruct them to sacrifice within your borders, for then you might have replied, "It's impossible; our priests are dedicated to us, and it is unlawful for anyone to introduce a new decree in our land." He merely requested a brief respite of three days. Even if he had allowed them to depart freely, it would have been right, for they had long served you, O Egyptian, without compensation. Yet, simply the request for three days was denied. Should you not have feared My power and recognized My forbearance? Unlike Pharaoh, the Persian did not linger in his refusal; upon hearing the command, he promptly released them and swiftly returned the captives. From where did he gain this understanding? Perhaps there were already indications of Divine authority in the realm of the Persians. However, I assert, inspired by God, that Pharaoh cannot claim ignorance; he heard God’s command yet hardened his heart. Why did God send Moses to him beforehand? Was it not to encourage the king to set the people free? However, the king remained obstinate, whereas the Persian, upon hearing, immediately obeyed.

Cyrill of Alexandria

5th centuryChurch Father

Behold, you shall be filled with splendor and dignity, enabling you to testify that I am the Lord God, invoking your name, the God of Israel, for the sake of my servant Jacob and my chosen Israel. I have summoned you to this purpose, declares He. I, the singular God, have bestowed upon you radiant glory so that my servant Israel may find prosperity through you. I have called you, says I, and adorned you with honor.

Basil the Great

4th centuryChurch Father

God offers His precious gifts to believers, assuring them of hidden and unseen treasures. Thus, when we are graced to meet Him in person (1 Cor 13:12), we will also gaze into the depths of God's riches.

Gregory the Theologian

4th centuryChurch Father

Who has not felt their heart ignited by the holy and purifying words of God when the Scriptures are unveiled to them? Who has not inscribed them upon their very being to attain the mindset of Christ (1 Cor 2:16)? Who has not journeyed into the secret, unseen, and shadowy treasures of countless souls to perceive their wealth, thereby becoming capable of sharing that richness with others, joining the spiritual with the spiritual (1 Cor 2:13)?

John Cassian

5th centuryChurch Father

Concealed within the essence, "And I will give you the treasures and hidden riches stored up in darkness" (Is 45:3). The divine Word, which precedes us, will subdue the powers of this world—specifically, those detrimental desires we strive to conquer, yet which insist on exercising their rule and impose a dreadful tyranny over our mortal frames. The Word of God will place them under our discernment and understanding, dismantling the barriers of our ignorance and breaking the chains of vice that keep us from genuine knowledge, ultimately guiding us to the concealed treasures. As the apostle states, by illuminating our minds, it will disclose what lies hidden in darkness and unveil the intentions of our hearts (1 Cor 4:5).

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Therefore, by penetrating with the purest vision of the soul into the profound shadows of vice, we can identify and bring them into the light. We shall also strive to clarify their origins and nature for those who have yet to experience them or for those still entangled in them. Thus, according to the prophet’s words, by traversing the fiery trials of vice, which scorch our souls mercilessly, we can simultaneously navigate through the waters of virtue, which obliterate vice. And, being anointed with spiritual remedies, we will be blessed to advance through the purity of heart into the state of divine perfection.

Cross references

Passages read together with this verse.