Cyrill of Alexandria
And it is evident from verse 6 that the call is not exclusive to a single nation, but is a universal invitation to all; as it is written, "All ye that are called by my name," for we are named Christians, the people of God. Likewise, Peter addresses those who are summoned through faith, declaring: "But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light: which in time past were not a people, but are now the people of God" (1 Pet. 2:9-10).
Read more (609 words)
For my glory, I shall construct, form, and establish it. Yet, many remain spiritually blind, unable to see, and deaf, despite having ears. The nations shall be unified, and the rulers from among them shall gather. In Christ, all things have become new, as the apostle Paul affirms in his writing: "therefore if any man be in Christ, he is a new creature: old things are passed away" (2 Cor. 5:17). Furthermore, the one who is called to transformation writes: "And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God" (Rom. 12:2). In Christ, we have been renewed, restored to the original beauty of creation, reflecting the image of our Creator, shedding the old self rooted in sin and impurity. We have cast off the old self, which was driven by earthly desires, and embraced the new self, recreated in the likeness of Him who fashioned it (Eph. 4:22-24; Col. 3:9-10).
In Christ, the transformation has been realized, resulting in a new creation, birthed not from corruptible seed but through the enduring word of the living God (1 Pet. 1:23). Thus, I alone, in my glory, have gathered and established a nation from the four corners of the earth, called by my name. The Son stands as the glory of God the Father; it is through Him that divine exaltation is affirmed as He declared, "I have glorified thee on earth" (John 17:4). Those who have faith in Him are created anew, as we are conformed to His image (Rom. 8:29). Within our souls resides the radiant beauty of the divine nature. The sacred Psalmist also proclaims: "The generation to come shall declare his righteousness" (Psalm 21:31), and "They that shall be born shall praise the Lord" (Psalm 101:19).
When he adds, "And men shall know that they are blind," it reveals the magnificence of His power, which surpasses all comprehension and inspires awe. From those who were once enveloped in darkness and deception due to the devil's malice, He has brought forth light, illuminating their spirits as if they were the dawn and the sun of truth, designating them as sons of light rather than of night, as affirmed by the wise Paul (1 Thess. 5:5).
Therefore, His declaration of making men blind is evident to all. Yet, there are those who counter this with claims that many still possess blindness. In response, it is stated: "All the Gentiles shall be gathered together, and the rulers shall come from them," suggesting that prophetic words require fulfillment; the time has not yet arrived, but all nations will inevitably be gathered together. The use of "shall be gathered" indicates that inspired scripture often portrays what is certainly to come as though it has already occurred. This is reflected in Isaiah's prophecy, where the voice of Christ affirms, "I gave my back to the smiters" (Isaiah 50:6), and the Psalmist notes, "They part my garments among them, and cast lots upon my vesture" (Psalm 21:19), a reality realized at Christ's coming.
Thus, all nations will indeed be gathered, with leaders emerging from among them, those once lost in deception will now convey the light of divine truth to those being quietly led. The Psalmist spoke of the Church of the Gentiles: "As her darkness is, so is her light" (Psalm 138:12). Just as she experienced profound darkness in times of error, so too has she now become resplendently radiant, for it is true that, as the divine Paul asserts, where sin abounds, grace does much more abound (Rom. 5:20).