The Church Fathers on this verse

Isaiah 47:11Meaning & Commentary from the Church Fathers

Evil shall come upon thee, and thou shalt not know the rising thereof: and calamity shall fall violently upon thee, which thou canst not keep off: misery shall come upon thee suddenly, which thou shalt not know.

Douay-Rheims

וּבָ֧א עָלַ֣יִךְ רָעָ֗ה לֹ֤א תֵדְעִי֙ שַׁחְרָ֔הּ וְתִפֹּ֤ל עָלַ֙יִךְ֙ הֹוָ֔ה לֹ֥א תוּכְלִ֖י כַּפְּרָ֑הּ וְתָבֹ֨א עָלַ֧יִךְ פִּתְאֹ֛ם שׁוֹאָ֖ה לֹ֥א תֵדָֽעִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He states that because of your prideful mindset, disaster will strike you unexpectedly; you will be unaware of its origin. A calamity will come upon you that you will be powerless to prevent, and a sudden misfortune will catch you off guard. Have you noticed how He consistently reveals the unforeseen? What is astonishing is that He provides warnings well in advance but often leaves them unfulfilled, leading people to believe He lacks the power to carry out His threats. Yet, when the time comes, He brings to pass what He has predicted in a swift and startling manner. They ought to have been vigilant in their expectations. However, even though He withheld His anger, it proved ineffective. The One who showed mercy to the Ninevites could certainly have extended the same mercy to them.

Cyrill of Alexandria

5th centuryChurch Father

The perilous depths shall emerge, and you shall plummet into them. This conveys a message akin to a dire and inescapable calamity; for those who are already descending into the abyss, if it is profound, they cannot avoid completing the fall. Yet, torment shall arise, and you will find no means of cleansing yourself; devastation will come, and you shall not evade it; for the wise were unable to foresee what is to come, instead prophesying with bias and expressing from their hearts in accordance with what has been documented (Ezekiel 13:2, 17), realizing that the end of anticipated occurrences did not align with their forecasts.

Jerome of Stridon

4th centuryChurch Father

Listen now, you who indulge in luxury and live with arrogance, declaring in your heart, ‘I exist, and there is no one else like me’; I will not experience loss or face desolation. Yet, in an instant, both barrenness and loss shall strike you in a single day: these misfortunes shall come to you because of the multitude of your sorceries and the immense power of your enchantments.

Read more (234 words)

You have placed your trust in your wickedness, insisting, “You cannot see me”; your own wisdom and understanding have led you astray, and you have declared in your heart, “I am, and there is none besides me.” Destruction will fall upon you, and you will be unaware of its source; calamity will be upon you, and you will be unable to escape it; unexpected disaster will suddenly overtake you, and you will not recognize it. Two disasters will strike Babylon at once, barrenness and loss, leaving it without offspring—meaning those nations under its dominion—or a king who represents authority, and this will come upon her unexpectedly. For she could not have imagined that the Persians, previously powerless, would conquer her during Cyrus’s reign and bring her under their dominion. You have fallen victim to this not only due to your pride and the excess of your wealth and pleasures but also because of the multitude of your sorceries and enchantments in which you placed your hope. Calamity will come upon you that you have never known before, the origins of which are hidden from you; as the Septuagint translates, ruin will come upon you, and you will be oblivious to it; you will fall into it, as the one who devised calamity for all nations will find himself ensnared in the trap he set. We do not dwell on the evident matters for long.

Theodoret of Cyrus

5th centuryChurch Father

An unforeseen shift in circumstances is noted in the assertion that sudden misfortune will come upon you and unforeseen disasters will strike. A great chasm will emerge before you, leading you to fall into it; grief will overtake you, and you will find no means of escape (Is 47:11, LXX). However, Simmah and Akilah interpret this passage as follows: calamity shall befall you, one that you cannot avert; in other words, I will bring punishment upon you that cannot be undone, for your transgressions exceed the bounds of forgiveness. A disaster will arise that you will not anticipate. This is because she held no fear of change nor did she believe that events might unfold differently.

Cross references

Passages read together with this verse.