The Church Fathers on this verse

Isaiah 47:6Meaning & Commentary from the Church Fathers

I was angry with my people, I have polluted my inheritance, and have given them into thy hand: thou hast shewn no mercy to them: upon the ancient thou hast laid thy yoke exceeding heavy.

Douay-Rheims

קָצַ֣פְתִּי עַל־עַמִּ֗י חִלַּ֙לְתִּי֙ נַחֲלָתִ֔י וָאֶתְּנֵ֖ם בְּיָדֵ֑ךְ לֹא־שַׂ֤מְתְּ לָהֶם֙ רַחֲמִ֔ים עַל־זָקֵ֕ן הִכְבַּ֥דְתְּ עֻלֵּ֖ךְ מְאֹֽד׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Do you understand the purpose behind the afflictions? Were you able to conquer them through your own might? I placed them under your authority, and you showed no mercy, not even to the elders, declaring that you would reign over them eternally. Do you perceive that even those whom God allows us to confront must experience discipline tempered with compassion?

Cyrill of Alexandria

5th centuryChurch Father

He demonstrates that He consistently upholds just judgment and administers consequences in accordance with transgressions. The offenses committed by the Babylonians were numerous, marked by profound cruelty and inhumanity, reflecting their pride as a city that foolishly relied on their own might, believing they could never experience deterioration. Thus, when He declares that you shall fall into captivity, instead of reflecting on your own state, you should seek redemption. The experience can be overwhelming, as I have stated that dire misfortunes can cast the mind into a state akin to darkness and weigh heavily on the soul. He declares that the stronghold of the kingdom is not acknowledged.

Read more (335 words)

This refers to Babylon, renowned for its countless inhabitants and formidable army, which could fend off any adversary threatening those in power over them.

He elaborates on the reasons for the calamities that befell the Babylonians due to divine displeasure, stating, I am angry with my people; you have sullied my inheritance: I entrusted them to your care, yet you have shown them no mercy. This sentiment is echoed through Zechariah's words: I am exceedingly zealous for Jerusalem and Zion, filled with great wrath against those who slander: I was but a little angry, but they provoked me to greater evil (Zech. 1:14-15). Sometimes God's discipline springs from love; those who disregard His corrections and hold themselves in pride are often led, through afflictions, to humility—whether it is by the hand of enemies or through various trials. Just as difficult wounds are healed by fire and iron instead of normal remedies, so too does our benevolent God, observing a soul intent on its ruin and ensnared by vice, restore it through harsh trials. However, those appointed to enact punishment can unleash their fierce and unrestrained wrath, going beyond what is appropriate, thereby unjustly burdening those under their authority. This constitutes a serious transgression, inciting God's anger towards such individuals. Therefore, we must steer clear of this sin; if any of us are called to administer discipline while God is instructing, we must approach with humility, fully aware that the Teacher is greatly displeased when we impose excessive punishment.

Thus, He states, you have shown no mercy to the aged, and you have captured them, not by your own strength, but because I delivered them. Your cruelty and fierce disposition are grievous, and what is worse, your pride has led you to believe in your unending dominion and unshakeable power. Regarding the severe misfortunes that followed, He notes that you did not even consider or remember them. What were these misfortunes? Clearly, they were the trials of captivity and the afflictions sent upon her by God.

Athanasius the Great

4th centuryChurch Father

Once these destroyers ensnare an individual, they swiftly disregard everyone else, and in their quest for self-aggrandizement, they mock their own integrity. Oblivious to the time, they show no regard for the natural order when they wrong others. Mimicking the torturous ways of Babylon, their assaults grow increasingly vicious, demonstrating no compassion for anyone. They burden the aged (Isaiah 47:6) and, as it is stated, these merciless beings are likened to the afflictions of plagues (Psalm 68:27, LXX).

Jerome of Stridon

4th centuryChurch Father

Our Savior is the Lord of Hosts, known as the Holy One of Israel. Be silent and depart into darkness, O daughter of the Chaldeans, for you will no longer be regarded as the ruler of nations. I have expressed my wrath toward my people and diminished my inheritance, handing them over to you; yet you have not shown them compassion. You have heavily burdened the aged with your yoke, declaring that you would reign forever; you have neither pondered in your heart nor considered what will come after you. The first verse of the Seventy connects with what has preceded it, signifying that this is what the Lord of Hosts, who delivered you and whose name is the Holy One of Israel, will do.

Read more (211 words)

In the Hebrew text, the prophet speaks on behalf of the people, affirming that it was the Lord of Hosts, known as the Holy One of Israel, who acted against Babylon. The discourse then shifts to Babylon itself. Remain silent and reflect on your offenses. Enter into darkness, for in your shame and disgrace you cannot endure the light, and you will no longer be called the ruler of any kingdom, let alone all kingdoms. Yet an unspoken question arises regarding why God was angry with the Chaldeans, who He Himself sent to bring Israel into captivity. The response reveals that when He was displeased with His people, His intention was to correct them and not to destroy them, to discipline them but not to condemn them. However, they abused their power, inflicting punishments beyond what divine justice required. A significant testament to the brutality of the Babylonians is their lack of mercy even toward the elderly, whose age demands respect, even from adversaries. Their arrogance is evident as they were blinded by their current abundance, failing to contemplate the uncertain future. Therefore, we must remain cautious about what lies ahead in times of prosperity, and refrain from oppressing those who have been entrusted to us, who are guided toward righteousness.

Theodoret of Cyrus

5th centuryChurch Father

Discipline through Consequence They destroyed the House of the Lord, worshiped false gods using holy vessels, and oppressed the captives. And I entrusted them into your hands (Isaiah 47:6). You would not have triumphed over Babylon, daughter of the Chaldeans, had it not been for My will. I allowed them to fall, yearning for their growth rather than their complete destruction. Yet you have shown them no compassion, placing an unbearable burden upon the elders (Isaiah 47:6). You have had no regard for the aged. This reveals the extreme obstinacy of their defiance.

Eusebius of Caesarea

4th centuryTeacher of the Church

A caution against harshness This was declared to you by our Lord, our Redeemer, who rescues you from suffering. Similarly, the Simmach states, ‘For you shall not be recognized as the sovereign of nations. I have angered My people, I have humbled My heritage (Is 47:5-6). I entrusted My people to your authority in righteousness and for the purpose of discipline, to awaken them to their true state, yet you have shown no compassion to the suffering, instead treating them with great cruelty.

Cross references

Passages read together with this verse.