The Church Fathers on this verse

Isaiah 47:4Meaning & Commentary from the Church Fathers

Our redeemer, the Lord of hosts is his name, the Holy One of Israel.

Douay-Rheims

גֹּאֲלֵ֕נוּ יְהוָ֥ה צְבָא֖וֹת שְׁמ֑וֹ קְד֖וֹשׁ יִשְׂרָאֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The Lord of Hosts, the Holy One of Israel, declares that He will not rely on man for your deliverance. This statement addresses another topic yet is directed toward Israel. God assures His people that they will never be handed over to their adversaries and promises compassion for those who have endured sufferings that match their transgressions against Him, as well as even greater afflictions. He has never instructed the priests to comfort Jerusalem lightly, for in their humility, their iniquities are forgiven, and He takes delight in alleviating their sins at His hands (Isaiah 40:2). Therefore, the Lord, who has freed you and is known as the Holy One of Israel, affirms that you shall not fall into the power of wicked and merciless individuals. This promises victory even when God's anger was kindled against them, depriving them of His mercy and love due to their unfaithfulness and their relentless pursuit of actions opposed to His divine commandments.

Jerome of Stridon

4th centuryChurch Father

Our Savior is the Almighty, and His name is the Holy One of Israel. Be silent and retreat into darkness, O daughter of the Chaldeans, for you shall no longer be called the ruler of nations. I have been displeased with My people, and have diminished My heritage, entrusting them to your authority; yet you have shown them no compassion. You have excessively burdened the aged with your yoke, proclaiming that you will reign indefinitely; you have not considered in your heart the implications of what is to come. The initial verse of the Seventy connects with what precedes, conveying that the Lord of Hosts, who liberated you, and whose name is the Holy One of Israel, will act.

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Following this, the prophet in the name of the people declares that it was indeed the Lord of Hosts, whose name is the Holy One of Israel, who executed this judgment upon Babylon. The discourse then shifts to Babylon itself. Remain silent, humbled, and reflect upon your transgressions. Enter into darkness; for in your shame, you cannot withstand the light, and you will no longer be acknowledged as the ruler of one kingdom, nor of all kingdoms. In response to the question of why God was wrathful with the Chaldeans, whom He had appointed to take Israel captive, it is revealed that His anger was meant as correction, not destruction, to punish rather than to bring death. However, they exceeded the bounds of divine retribution, inflicting greater harm than necessary. A significant indication of the Babylonians' cruelty is their lack of mercy even toward the elders, whose age is honored, even by foes. Additionally, their pride is evident in how they were led astray by their current success, neglecting to contemplate the uncertainties of the future. Thus, we must always be cautious regarding what lies ahead during times of prosperity and refrain from oppressing those who have been entrusted to us, learning from them to improve ourselves.

Theodoret of Cyrus

5th centuryChurch Father

The consequences of punishment are made clear: “Come down and sit in the dust, O virgin daughter of Babylon” (Isaiah 47:1). The designation of “virgin” is used not due to purity—she is, in reality, debased and unrestrained—but because she presents herself in the garb of a maiden. To sit on the ground signifies the loss of her throne (Is 47:1). In essence, she has relinquished her reign and, as a result, has embraced a life of servitude. “Descend into darkness, O daughter of the Chaldeans, for they shall no longer call you delicate and pampered” (Is 47:1, LXX). Having rejected her past prosperity, there will be no joy in witnessing the downfall of others. “Your Redeemer is the Lord of hosts, and His name is the Lord” (Is 47:4).

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Should one interpret this as a message pertaining to Babylon, it is vital to recognize how the punishment has led to liberation from additional sin; for in a state of powerlessness, sin was absent, and thus, this freedom from further transgression becomes a blessing.

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Passages read together with this verse.