The Church Fathers on this verse

Isaiah 48:2Meaning & Commentary from the Church Fathers

For they are called of the holy city, and are established upon the God of Israel: the Lord of hosts is his name.

Douay-Rheims

כִּֽי־מֵעִ֤יר הַקֹּ֙דֶשׁ֙ נִקְרָ֔אוּ וְעַל־אֱלֹהֵ֥י יִשְׂרָאֵ֖ל נִסְמָ֑כוּ יְהוָ֥ה צְבָא֖וֹת שְׁמֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse · 4 commentaries

John Chrysostom

4th centuryChurch Father

They claim to be descendants of the sacred city and trust in the God of Israel. This evokes memories of past occurrences—either the events in Egypt, when He declared, “And I will humble myself” for four hundred and thirty years, or the trials they faced in Babylon, enduring suffering for seventy years. In Genesis 15:13, the duration of the Israelites' time in Egypt is indicated as four hundred years, based on God’s promise to Abraham about his descendants. However, Exodus 12:40-41 and Galatians 3:17 specify this period as four hundred and thirty years. St. John Chrysostom accepts the latter duration and relates it to Genesis 15:13.

Cyrill of Alexandria

5th centuryChurch Father

After completing his address to the Babylonians, the speaker turns to the descendants of Israel with strong warnings, recognizing their profound inclination toward apostasy from God. Following the death of Hezekiah, his son Manasseh ascended to the throne—a deeply wicked ruler seduced by demonic influences. He became so corrupt that he filled the sacred city with altars and idols, even placing an abominable idol within the temple of the Lord, directly challenging God's rightful place. Consequently, the Lord God rebuked Jerusalem, asking, “Why, beloved in my house, dost thou create abominations? Eating vows and holy meats will wipe out thy wickedness from thee, or by these will thou escape?” (Jeremiah 11:15).

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In another instance, He stated: “According to the number of thy cities thy fathers were, O Judah, and according to the number of the ways of Jerusalem they shall eat unto Baal. Wherefore speak ye unto me, and all ye that are lawless unto me, saith the Lord” (Jeremiah 2:28, 29). When Jeremiah fell before God, imploring Him on behalf of the Israelites, the divine response was clear: “But thou shalt not pray for these people, nor ask that they may be pardoned; neither shalt thou pray, nor come unto me for them, for I will not hear thee. Can you not see what these men are doing in the cities of Judah and in the cities of Jerusalem? Their sons gather wood, and their fathers kindle fire, and their wives knead flour, that they may make unleavened bread for the host of heaven, and pour libations to strange gods, that they may provoke me to anger” (Jeremiah 7:16-18). Indeed, as previously mentioned, Manasseh practiced idolatry towards the heavenly hosts and showed reverence to false prophets, magicians, and even sacrificed some of his own children to idols. Therefore, the God of all Israel, witnessing this rampant corruption and wickedness, sought to guide Israel back to the light of truth through continual exhortations. He often spoke words of comfort, aiming for them to open their eyes and emerge from the darkness, although they struggled to recognize the Creator of all. He proclaimed, “This shall be heard by the house of Jacob, which is called by the name of Israel, and by those who came out of Judah.” He reminded them wisely of their ancestors' nobility in both conduct and character, acknowledging their shameful departure from such a virtuous lineage. While they were indeed fleshly descendants of those ancients, they had become estranged from the virtuous life they once shared, differing from them in both behavior and thought. Their connection was merely a name; in spirit, they were far removed from the nobility they sought to exalt. This reality, our Lord Jesus Christ made evident. The Jews, boasting about their ancestral glory, unjustly claimed, “We have Abraham for a father,” yet He replied, “If the children of Abraham were Abraham's children, the works of Abraham would be done” (John 8:39). Hence, true honor cannot be based solely on ancestry; mere names are inadequate for those descended from notable forebears if they fail to emulate their moral integrity. Therefore, He reproached them for claiming the name of Israel and being born of Judah, asserting that they did not truly reflect those virtuous ancestors. Furthermore, He condemned them for swearing by the name of the Lord God of Israel while adhering to a commandment of the law—not through genuine and righteous deeds, but through actions devised in opposition to the law.

Then he holds them accountable for their unwavering attachment to the holy city, asserting their confidence in the God of Israel. They were eager to elevate their status simply because they resided in the sacred and divinely chosen city of God. They had heard the priests singing in the holy temple about Jerusalem, proclaiming, ‘Glorious things have been spoken of thee, O city of God’ (Psalm 86:3). The Lord Himself cautions us against swearing by our own heads, for we cannot change the color of our hair, nor should we swear by Jerusalem, which is known as the city of the great King (Matthew 5:35, 36). They took oaths by Jerusalem, referring to it as He described, the city of God. They placed their trust in it, claiming the Lord of Hosts as their stronghold.

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Yet, those who believed they were secure in this way ought not to have tarnished the altars and sacrifices of God’s city, nor should they have surrendered themselves to the deceit of evil spirits while provoking the very One in whom they placed their trust. Instead, it was essential to honor Him with righteous actions and unwavering devotion, presenting their lives as living sacrifices to Him. But listen to this, he says. What is this?

Jerome of Stridon

4th centuryChurch Father

Listen closely, O house of Jacob, you who bear the name of Israel and are descended from the waters of Judah, who invoke the name of the Lord while failing to do so in truth and righteousness. From the holy city, you were summoned, and you relied on the Lord of Israel, whose name is the Lord of Hosts. I foretold the events involving the Chaldeans and Babylonians; thus, it is essential that all I have declared through My prophets comes to pass. Therefore, O house of Jacob, and you who are called by the name of Israel and descend from the waters of Judah, pay careful attention to my words. Notice that He addresses them as the house of Jacob rather than simply Jacob, and He refrains from calling them Israel, as their actions do not reflect the honor of that name.

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Those referred to as from the waters of Judah are solemnly distinguished from being the true descendants of the patriarchs, as they are, in reality, of the flesh. It is rightly stated that the waters of Judah represent only one tribe still present in the land of Judah, the tribe in which the royal lineage of David was preserved. They who invoke the name of the Lord do so not to glorify Him but rather to commit injustice, seeking to use His name as a witness to their deceit. You dwell in the holy city and depend on the Lord of Israel, boasting your residency in Jerusalem and the privileges granted by the Lord of Hosts, despite merely claiming the names of Jacob, Israel, the holy city, and God Almighty.

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Passages read together with this verse.