The Church Fathers on this verse

Isaiah 5:26Meaning & Commentary from the Church Fathers

And he will lift up a sign to the nations afar off, and will whistle to them from the ends of the earth: and behold they shall come with speed swiftly.

Douay-Rheims

וְנָֽשָׂא־נֵ֤ס לַגּוֹיִם֙ מֵרָח֔וֹק וְשָׁ֥רַק ל֖וֹ מִקְצֵ֣ה הָאָ֑רֶץ וְהִנֵּ֥ה מְהֵרָ֖ה קַ֥ל יָבֽוֹא׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

In scenarios where they remained unaltered, He once more cautions them with a severe consequence - from the nations outside. Consequently, He affirms, "And he will raise up a signal for the distant nations." To prevent the distance from causing indifference, He illustrates that bringing them forth is as uncomplicated for God as it is for someone who raises a standard to summon prepared soldiers into battle, or similar to horses set for combat: as soon as the path is indicated, they spring forth without hesitation. Here, the prophet reveals two important truths: that the Gentiles would respond readily to God's summons, and they might have responded much sooner had it not been for His immense patience restraining them.

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He emphasizes this reality further by stating, "and I will call them from the ends of the earth." It should not surprise one that he uses vivid expressions when referring to God; he tailors his language to the lack of understanding among his audience, aiming to convey that God’s actions are effortless and certain to come to pass.

Cyrill of Alexandria

5th centuryChurch Father

In all these matters, His anger remains unrelenting, and His hand is still raised high. He will establish a banner among the nations, calling those from far away, who will come swiftly and without complaint, undeterred by exhaustion or sleep. They will not loosen their belts or the straps of their sandals. Their arrows will be sharp, and their bows will be drawn back. The hooves of their horses will strike like flint, and their chariot wheels will roar like a tempest; they will be fierce like lions and behave like lionesses. Like wild beasts, they will roar and will not be dimmed in their ferocity. On that day, He will cry out with the sound of the rolling sea, and as they gaze upon the earth, they will see it is engulfed in cruel darkness and confusion.

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The impact of the righteous Judge's wrath will not be limited to mere feelings, as what follows will reveal. Though they, the unfortunate ones, have faced tremendous devastation, suffered from hunger and thirst, and endured the calamities of conflict, they have remained estranged from God, and thus are still under His displeasure. This, I believe, is implied when it is said that 'His hand is also high,’ striking those who have sinned; for the hand of the one who strikes is always raised high. How much distress, then, will the mountains experience as they carry out His vengeance, approaching boldly and fiercely in ways uncommon to humanity. The prophecy indicates that a banner will be raised for those who are distant. The invaders who ravaged Judah and set Jerusalem and its cities ablaze were not neighbors, but came from far-off lands. The banner will signal as if in warfare; for it is customary for generals to elevate flags to assemble their troops. The prophet Isaiah affirms this, stating, ‘He will be like a banner on the mountains and like a standard on the hills’ (Isaiah 30:17). Those who raise banners on high hills either erect them upright or angle them, displaying something that guides the army's focus, thus recognizing the commander’s intent. In this way, the banner will be lifted, and they will be seen. This notion is also akin to the way beekeepers call to their bees, leading them from the hives to flowers and back again. Similarly, it is said, they will be summoned, arriving as swiftly and effortlessly as birds, unconcerned by hunger, without fear of toil, and well-prepared for battle, riding unstoppable steeds and charging like a storm, fierce like lions, and consuming like beasts. They will be so powerful and fearsome that they can dominate without engaging in battle, as no one could withstand them or adequately support their opposition. At that time, there will be weeping and a mixture of cries that will sound like the ocean surging over the land of Judah. There will be an agonizing darkness, not from fog or night, but a darkness born from fears and chaos, for grave calamities cloud the mind. Therefore, the Almighty, in His infinite wisdom, warns us of future events, detailing the severity of troubles so that we, often heedless of His calls to repentance, might recognize the gravity of our situation. As we fear falling into such dreadful punishment, we are called to internalize the fear of God and turn our hearts away from wrongdoing toward righteousness.

Basil the Great

4th centuryChurch Father

In a straightforward interpretation, this term appears to foretell the arrival of the Roman forces that besieged Jerusalem in its final days. During this intense period, the ranks of the army were filled with soldiers from distant lands, including Syria and Arabia, as well as neighboring nations allied with Judea. A signal was raised among the nations, specifically the sign of the Cross that emerged. Consequently, the Gentiles are summoned to embrace faith, while Jerusalem faces imminent destruction. They rush into battle with such fervor and urgency that they overlook their sustenance, do not wait for provisions, feel no need for rest, and remain clad in their battle attire (see Isaiah 5:27). They are as unyielding as stone, and their chariots rage forth like a tempest (cf. Is. 5:28). They possess the ferocity and swiftness of lions; their roar echoes like the crashing waves. Then the people encamped with the army will perceive nothing but a profound darkness enveloping the land (cf. Is. 5:29-30).

Ephraem the Syrian

4th centuryChurch Father

He will establish a sign among the nations, that Feglaffellasar will arrive with his people and seize them as captives.

Jerome of Stridon

4th centuryChurch Father

He will raise a standard among the distant nations and summon them from the far reaches of the earth, and behold, He will come swiftly and soon. The Jewish people interpret this passage as a prophecy concerning the Babylonians and Nebuchadnezzar, as he was sent against Judah and Jerusalem by God's decree, leading to the temple’s destruction. However, we, adhering to the flow of the discussion and relating what follows to what has come before, propose that the standard is raised from the distant nations, and the Lord calls or gathers them from the ends of the earth with a summons, for the Jews have rejected the gospel and spoken against the Holy Word.

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Had this been about the Babylonians, the prophet would have traditionally stated, "I will summon him from the north," since the Assyrians and Chaldeans lie to the north of Judah, or he would have provided a clearer description of the Babylonians and Assyrians. Thus, the phrase, "He shall raise a standard among distant nations and call from the ends of the earth," indicates those nations far away, certainly the Romans and all the peoples of Italy, Gaul, and Spain, who were under Roman dominion during the reigns of Vespasian and Hadrian.

See Isaiah 5:29.

Ignatius of Antioch

1st centuryChurch Father

I give thanks to Jesus Christ, our God, who has granted you remarkable wisdom. I have come to understand that you remain unwavering in your faith, as if you were affixed to the cross of our Lord Jesus in both body and spirit, upheld in love through His precious blood, and empowered by faith in our Lord, who is indeed of the lineage of David in human form, while being the Son of God in accordance with divine purpose and might, truly born of a virgin and baptized by John to fulfill all righteousness (Matthew 3:15) through Him.

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He was indeed crucified in the flesh under Pontius Pilate and Herod the tetrarch; from the fruit of His most sacred suffering, we arise, that through His resurrection He might permanently establish a testament for His saints and faithful ones, whether they be Jews or Gentiles, united within His Church's one body.

Tertullian

3rd centuryTeacher of the Church

Through Isaiah, He proclaims His purpose to summon those from the farthest reaches of the earth, undoubtedly referring to the Gentiles: "Behold, they will come swiftly and easily" — swiftly like those who rush forth at the culmination of time; easily, as those released from the weight of the old covenant — they will not experience hunger or thirst.

Cross references

Passages read together with this verse.