John Chrysostom
Those whom the Lord has saved will return to Zion with songs of joy, and everlasting happiness will crown them; they will experience joy and gladness, while sorrow and lamentation will be taken away. Their joy will be as if adorned with a crown or accolade. The removal of sorrow and lamentation was initially conveyed in a figurative sense, but it is destined to be realized in truth. Since we have contributed to our own sorrows and grief through our numerous transgressions, the prophet emphasizes that if you remove the root, the resulting bitterness will also dry up. When you have chosen a path filled with difficulty for yourself and begin to question why God has given us such hardships, remember the origin of this situation; recognize that we are the authors of our own affliction.
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God did not intend for our nature to be tainted by sorrow; at creation, He bestowed the greatest gifts upon it. If you doubt this, heed the words of Scripture: I found that God made man upright, but they have sought out many schemes (Ecclesiastes 7:29).
Consider how Adam was in the beginning: devoid of sorrow or worry, which later became the consequences of wrongdoing; he was to avoid evils that had not previously crossed his mind. Similarly, when it is declared, You shall eat with sorrow (Gen. 3:17), it is evident that humanity was once filled with joy. Furthermore, when it states, In the sweat of your brow (Gen. 3:19), it indicates that he previously lived without toil or effort; and when it asserts, In the day that you eat from it you shall surely die (Gen. 2:17), it follows that Adam once enjoyed immortality. Thus, Christ, desiring to demonstrate that He has restored us to our original condition, first addressed the women who were mourning after His resurrection with a greeting contrary to sorrow, instructing them to Rejoice (Matthew 28:9); for if sorrow came through your fault, joy now arrives because of Me. Similarly, Paul frequently urged, Rejoice in the Lord always (Phil. 4:4). The old has passed away (2 Cor. 5:17). If death has lost its sting, then sorrow has lost its power as well. Consequently, if the sting of death is abolished, the ramifications of sin are also nullified, for sorrow accompanies the soul alongside sin. Therefore, the text declares: sorrows, griefs, and sighs shall vanish; to vanish means simply to depart.