The Church Fathers on this verse

Isaiah 51:11Meaning & Commentary from the Church Fathers

And now they that are redeemed by the Lord, shall return, and shall come into Sion singing praises, and joy everlasting shall be upon their heads, they shall obtain joy and gladness, sorrow and mourning shall flee away.

Douay-Rheims

וּפְדוּיֵ֨י יְהוָ֜ה יְשׁוּב֗וּן וּבָ֤אוּ צִיּוֹן֙ בְּרִנָּ֔ה וְשִׂמְחַ֥ת עוֹלָ֖ם עַל־רֹאשָׁ֑ם שָׂשׂ֤וֹן וְשִׂמְחָה֙ יַשִּׂיג֔וּן נָ֖סוּ יָג֥וֹן וַאֲנָחָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Those whom the Lord has saved will return to Zion with songs of joy, and everlasting happiness will crown them; they will experience joy and gladness, while sorrow and lamentation will be taken away. Their joy will be as if adorned with a crown or accolade. The removal of sorrow and lamentation was initially conveyed in a figurative sense, but it is destined to be realized in truth. Since we have contributed to our own sorrows and grief through our numerous transgressions, the prophet emphasizes that if you remove the root, the resulting bitterness will also dry up. When you have chosen a path filled with difficulty for yourself and begin to question why God has given us such hardships, remember the origin of this situation; recognize that we are the authors of our own affliction.

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God did not intend for our nature to be tainted by sorrow; at creation, He bestowed the greatest gifts upon it. If you doubt this, heed the words of Scripture: I found that God made man upright, but they have sought out many schemes (Ecclesiastes 7:29).

Consider how Adam was in the beginning: devoid of sorrow or worry, which later became the consequences of wrongdoing; he was to avoid evils that had not previously crossed his mind. Similarly, when it is declared, You shall eat with sorrow (Gen. 3:17), it is evident that humanity was once filled with joy. Furthermore, when it states, In the sweat of your brow (Gen. 3:19), it indicates that he previously lived without toil or effort; and when it asserts, In the day that you eat from it you shall surely die (Gen. 2:17), it follows that Adam once enjoyed immortality. Thus, Christ, desiring to demonstrate that He has restored us to our original condition, first addressed the women who were mourning after His resurrection with a greeting contrary to sorrow, instructing them to Rejoice (Matthew 28:9); for if sorrow came through your fault, joy now arrives because of Me. Similarly, Paul frequently urged, Rejoice in the Lord always (Phil. 4:4). The old has passed away (2 Cor. 5:17). If death has lost its sting, then sorrow has lost its power as well. Consequently, if the sting of death is abolished, the ramifications of sin are also nullified, for sorrow accompanies the soul alongside sin. Therefore, the text declares: sorrows, griefs, and sighs shall vanish; to vanish means simply to depart.

Cyrill of Alexandria

5th centuryChurch Father

He speaks once more in reference to past events. By showing disdain for God in numerous ways and succumbing to the allure of idols as though they were traps, they greatly polluted themselves. In rejecting the wise commandments of Moses, they adopted the teachings and doctrines of men. Due to these actions, they were subjected to captivity by the Babylonians and resided among the Persians and Medians. Yet, they were granted forgiveness once again. When Cyrus, through God's grace, liberated them and permitted their return, they journeyed to Judea filled with joy and victory, exalted God as their glorious crown. From this historical backdrop, he beautifully illustrates the soul's joy in the final declarations.

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"They shall return," he proclaims, "by the Lord, and come to Zion," meaning the spiritual realm, which is the church, filled with joy and gladness, for they will be adorned with praise and happiness, and joy will be their portion. The Savior of all, honored by them, serves as a string instrument that enriches the souls of the faithful, filling them with complete joy and celebration. In places where there is an appeal for repentance, transformation, and the purification of sins through faith—clearly in Christ—along with the gift of the Holy Spirit, the grace of adoption, the blessing of boundless gifts, and the hope of eternal life, joy continually resides, while sickness, sorrow, and lament vanish. Truly, what room could there be for sorrow where there is no basis for grief, but where instead, the expectation of joy, gladness, endless delight, and happiness prevails?

Jerome of Stridon

4th centuryChurch Father

Awaken, awaken, clothe yourself in strength, O arm of the Lord! Arise, as in times past, in eternal ages. Did you not defeat the mighty, strike down the dragon? Did you not part the sea, the waters of the great abyss, creating a pathway through the ocean for the redeemed to traverse? And now the redeemed of the Lord shall return and come to Zion with songs of praise; everlasting joy shall be upon their heads; they shall experience joy and gladness, while sorrow and sighing will be no more. The term Jerusalem, included by the Seventy, is absent from the Hebrew text and is not found in any of the three translators, thus it must be marked and connected to the preceding context.

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The Lord encouraged those who trust in Him, saying, Do not fear the reproach of men, nor be dismayed by their slander, and assured them of His salvation and eternal righteousness for their aid, which is none other than Christ, the glorious arm of the Lord, of whom it is said, And on My arm shall the tribes rely. Therefore, the people call upon the Lord’s arm, praying for its arrival and seeking the promised assistance, saying, Awaken, awaken, clothe Yourself in strength, O arm of the Lord. Arise, as in ancient days, and demonstrate Your full power, that You, who have rescued Your saints from peril throughout the ages, may also shield us by Your might. For You have struck down the mountains and defeated the dragon, specifically Pharaoh, king of Egypt, who is referred to by Ezekiel as the great dragon. You dried up the Red Sea, allowing Your people to pass through the tumultuous waters and escape from the pursuing Egyptians. Therefore, You who have accomplished this, restore those redeemed by Your blood to Zion and to the heavenly Jerusalem, or to the Church, which You have sanctified through Your sacrifice. In this place, they will rejoice with everlasting joy, proclaiming, Lord, You have crowned us with favor as with a shield. For they will be filled with joy and gladness as sorrow and sighing are removed. This aligns with the Hebrew text. Yet, in the translation by the Seventy, Jerusalem, symbolizing the wayward soul, is called to regain her strength and remember her former deeds, as she existed before the fall, living in daylight and purity. For it is said that you have traversed the expansive path leading to death and have vanquished the dragon, that twisting serpent, of whom the Psalms declare: You have crushed the heads of serpents in the waters. Recall your former strength, when you walked over the sea of this world, rendering it desolate and creating a path through the waves. Thus, the Apostle Peter also crossed the sea of this age to reach the Lord, and while he walked in faith, he began to falter in disbelief if not for the sustaining hand of the Lord. As past victories were achieved through the Lord’s assistance, so too to those who repent and heed the words, He who stumbles shall not sing, says the Lord, and Return, O children of God who repent, and I will mend your brokenness, He extends His hand and leads them back to Zion and the heights of virtue, filling them with joy and eternal gladness, placing praise upon their heads. For the wise behold with clarity, and they will wear this crown and adorn themselves with this diadem, rejoicing and praising the Lord continually, for sorrow, grief, and sighing have been supplanted by joy.

Theodoret of Cyrus

5th centuryChurch Father

The apprehension of adversaries. For by the Lord’s hand, they shall return, coming to Zion filled with joy and eternal happiness; joy and praise shall be upon their heads, and they will be enveloped in delight, as sickness, sorrow, and lamentation are banished (Is 51:11). This also prefigures the liberation from bondage, indicating that those who have faith will experience joy and gladness following the Advent of our Savior. Then, invoking the name of the Creator, He instills assurance: I, I am the One who calls you, the One who performed those wonders in the past, the One who drowned Pharaoh and his army in the sea, the One who, through a single angel, struck down vast armies of Assyrians. Daily you live in dread of the tyrant, as if he stands poised to annihilate you (Is 51:13).

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In essence: you have assisted your foes and served their designs, trembling before them, while you have neglected Me, the Creator of all, who has granted you countless assurances of strength. You have feared the fragile and perishable human, disregarding your own dignity and failing to seek My aid.

Cross references

Passages read together with this verse.