The Church Fathers on this verse

Isaiah 60:19Meaning & Commentary from the Church Fathers

Thou shalt no more have the sun for thy light by day, neither shall the brightness of the moon enlighten thee: but the Lord shall be unto thee for an everlasting light, and thy God for thy glory.

Douay-Rheims

לֹא־יִֽהְיֶה־לָּ֨ךְ ע֤וֹד הַשֶּׁ֙מֶשׁ֙ לְא֣וֹר יוֹמָ֔ם וּלְנֹ֕גַהּ הַיָּרֵ֖חַ לֹא־יָאִ֣יר לָ֑ךְ וְהָיָה־לָ֤ךְ יְהוָה֙ לְא֣וֹר עוֹלָ֔ם וֵאלֹהַ֖יִךְ לְתִפְאַרְתֵּֽךְ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

How will the sun not be your source of light while your sun remains unsetting? How can the moon's brightness still shine upon you, yet your moon remains concealed? The source of all light will not be absent, but it will not radiate with the same brilliance as the Lord; the source of all light illuminates merely for a period the physical form, while the light of God enlightens both the body and the spirit. Are you aware of the wonders? God unveils the blessings He plans to grant His people after their deliverance from exile, while also prophesying the abundant grace of the new covenant. Not only will the source of all light shine forth, but even more splendidly, the light of God will enlighten hearts and minds—the light from which the people sought to turn away.

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Therefore, it is also made known that He promises them not merely spiritual gifts, but riches like gold, silver, bronze, iron, rams from Nabaioth, cypress trees, and laurel foliage. Thus, O Jew, pay attention, and expect nothing beyond material wealth. Although the moonlight or sunlight may sometimes diminish, this is not by their essence but due to the sins brought upon them by the people. For this reason, God also asserts, You shall walk in the light of the celestial bodies without fear; and afterward, Every sorrow shall be removed from you. The days of your pain shall come to an end. The prophet also speaks of sudden death, which will exist no more. And your people shall all be righteous, they shall possess the earth forever. This was not accomplished by God alone, but through their own actions—God invited them to heaven, yet they strayed due to their unworthiness. The offspring of My planting, the work of My hands, for My glory. It delights Me, He says, that what I have cultivated shall endure for My honor. From the smallest will arise a thousand, and from the weakest shall come forth a mighty nation.

Cyrill of Alexandria

5th centuryChurch Father

Some interpret the proposed words in this manner: In the final days of the age, those who have passed away shall rise, and Christ, our Savior, will return from heaven accompanied by the holy angels, shrouded in the Father's glory. At that moment, the brilliance of the elements will fade, and the heavens as well as the earth will be made anew, in fulfillment of His promise, as stated in scripture (2 Pet. 3:13). The Savior Himself conveyed a similar message, indicating that during those times the sun will be obscured, and the moon will cease to shine (Matt. 24:29); for the very glory of the Savior will suffice to illuminate the saints.

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To connect this interpretation to the preceding thoughts, we acknowledge the explanation provided, yet we also recognize that the quoted verses suggest something further. The light of both the sun and the moon serves a purpose for our physical eyes. However, the sun's light wanes at night, while the moon's light diminishes during the day; they alternately give way to one another. In contrast, the divine and spiritual light, bestowed upon the hearts of believers by the Savior through the Holy Spirit and those acquainted with the mysteries, will be constant, eternal, and perpetually radiant. Consequently, every mind will not rely on the rising of the sun or moon for illumination. It is not by the light of the senses that the mind gains enlightenment, but through the illumination of the Holy Spirit, enabling one to witness the glory of Christ and His unique likeness to the Father, as well as to discern the path of a noble life. In this way, the Savior has become for them an everlasting light. He clarifies this to us by saying: I am the light of the world (John 8:12), and once more: When I am in the world, I am the light of the world (John 9:5); the one who follows me will not walk in darkness but will possess the light of life (John 8:12).

Jerome of Stridon

4th centuryChurch Father

The sun shall no longer be your source of light, nor will the moon cast its glow upon you; rather, the Lord will be your eternal illumination, and your God will be your splendor. Your sun will not set, nor will the moon diminish, for the Lord will be an everlasting light, and the days of your mourning will come to an end. In the future, the roles of the sun and moon will become obsolete, transitioning to the time after the passing of heaven and earth, when the Lord alone will provide unending light. While some interpret this as a literal fulfillment, we acknowledge that it has been fulfilled spiritually, differing from their views about the nature of the promises, rather than the timing.

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It can be noted that if the sun sets at noon for false prophets and sinners, while the sun of righteousness rises for those who revere God, why does the sun of righteousness not shine continuously for the faithful? He declares, "I am the light of the world" (John 8:12), and shines in darkness, which cannot overcome Him (John 1:5). In such days, the sun will not scorch us, neither will the moon bring discomfort by night (Ps. 121:6). We possess the Lord as our everlasting light, and our days of lament will cease. We will not weep over the fall of Jerusalem, but rather rejoice in the establishment of the Church.

Blessed are those who mourn, for they shall be comforted. Blessed are those who weep, for they shall later laugh. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied (Matt. 5; Lk. 6). After being nourished by the body of Christ, they will express the word of the Lord from their hearts and proclaim His deeds to the king (Ps. 44).

Theodoret of Cyrus

5th centuryChurch Father

The future existence This describes the future existence, which does not rely on the sun or the moon, as it is illuminated by the ineffable light of God. This divine light can be experienced even now by those who have faith; enlightened by this radiance, they navigate their paths without error. The prophet also declared regarding this future existence: he who possesses unwavering determination is crowned with eternal righteousness. The one who is free from sin does not experience youth or old age, but instead lives an everlasting life, inheriting the realm of the living.

Gregory the Great

6th centuryChurch Father

The Holy Scriptures exhibit a lofty nature, as they assure the joys of everlasting life in the celestial abode. This elevation is evident in the words of the prophet, who declares, "The sun shall not be unto thee in the light of day, neither shall the rising of the moon enlighten thy night: but the Lord shall be unto thee an everlasting light, and the Lord thy glory."

Peter of Kiev

17th centuryChurch Father

There are two forms of illumination: one that is created and another that is uncreated. The Prophet speaks of the uncreated light, stating, "And the sun shall not be to thee in the light of day, neither shall the rising of the moon enlighten thy night: but the Lord shall be to thee an everlasting light, and the Lord thy God thy glory. The sun shall not go down upon thee, neither shall the moon fail thee: the Lord shall be to thee an everlasting light" (Is. 60:19-20). This is elaborated upon in the Orthodox Confession of the Catholic and Apostolic Church of the East, specifically regarding the second aspect of the Creed. In Question 36, we seek clarification on the meaning behind the phrases Light from Light.

Didymus the Blind

4th centuryTeacher of the Church

The arrival of the Lord is foretold by the promise that for those who receive divine insight, the Lord will be your eternal illumination (Is 60:19). When the construction of this house was revitalized, God revealed to Him the house of Judah, which symbolizes the vibrant Church of God, governed by a Savior from the house of Judah.

Cross references

Passages read together with this verse.