The Church Fathers on this verse

Isaiah 59:15Meaning & Commentary from the Church Fathers

And truth hath been forgotten: and he that departed from evil, lay open to be a prey: and the Lord saw, and it appeared evil in his eyes, because there is no judgment.

Douay-Rheims

וַתְּהִ֤י הָֽאֱמֶת֙ נֶעְדֶּ֔רֶת וְסָ֥ר מֵרָ֖ע מִשְׁתּוֹלֵ֑ל וַיַּ֧רְא יְהוָ֛ה וַיֵּ֥רַע בְּעֵינָ֖יו כִּֽי־אֵ֥ין מִשְׁפָּֽט׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse · 4 commentaries

John Chrysostom

4th centuryChurch Father

He refrains from immediately addressing the wound unless it reopens, either to foster repentance or to bring about the consequences of wrongdoing. Much like a skilled physician who waits for the opportune moment to treat a wound with the correct remedy, God, aware that we deserve numerous penalties, desires to liberate us through our repentance, regardless of the multitude of our transgressions. Evil has escalated to such an extent that even the righteous suffer at the hands of the wicked. This is why it is written, "And the Lord saw it, and it was repugnant to His eyes that there was no judgement. And He saw that there was no man, and marvelled that there was no intercessor."

Jerome of Stridon

4th centuryChurch Father

Our transgressions have greatly increased in Your sight, and our sins stand as witnesses against us; our offenses are ever present, and we have become aware of our own iniquities: to sin and to deceive before You, and we have turned aside, refusing to follow our Lord. We have engaged in slander, harbored offenses, and spoken falsehoods from our hearts. The judgment has regressed, and truth has become distant; truth has fallen in the open square, and justice has been unable to enter. Truth has been forgotten, and those who turn away from evil have been subjected to hardship.

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It is stated that our iniquities are numerous in Your presence, and our sins are against us. Our iniquities dwell within us, and our unrighteousnesses we have come to know. We have acted wickedly, spoken lies, and turned away from our God. We have uttered unjust words and exhibited disobedience. From our hearts, we have taught deceits. We have departed from judgment, and the truth has become remote, having been worn out in our wicked ways, unable to walk in righteousness. The truth was taken away.

The reasons behind our distress are clear; we have roared like bears and cooed like doves, awaited a judgment that never came, and looked for salvation now granted to the Gentiles, claiming, "Our iniquities have multiplied before You, from which You have long averted Your gaze, so as to not witness them or bring punishment upon us." Our sins have testified against us, leading us to receive what we deserve. Our offenses remain, and we have recognized our iniquities, treating them as truths we've long committed.

What are these iniquities? They consist of sinning and lying before God, or, as the Hebrew text translated by Aquila indicates, denying God, pointing toward the Savior. They assert that we have forsaken our God, claiming, "We know that God spoke to Moses, but we do not know where He is" (John 9:29). Thus we speak slanderously, "If He were from God, He would not have violated the Sabbath," and accuse Him of casting out demons by Beelzebub, the prince of demons (Luke 11:15).

The clearer term in Greek for our offense is "apostasy," which defines one who denies God and is found to be an apostate. We have conceived and spoken from the heart words of deceit, dismissing God's law in favor of human traditions that we have held in our hearts. The judgment has receded, and truth has moved away.

For what partnership exists between truth and iniquity? What accord is there between Christ and Belial (2 Cor. 6)? Truth has been obscured among the Gentiles and distanced from us, as it has fallen in the open square. For the path leading to destruction is broad and wide (Matthew 7), and many refuse to walk the narrow way where truth resides.

Truth has been lost to oblivion, as it is written, "Truth has sprung from the earth, and righteousness has looked down from heaven" (Psalm 84:12). It is noteworthy that the term truth often refers to the countenance of Christ, whose forsakers embrace falsehood. Those who distance themselves from lies face exploitation. Although this may appear bleak, it is explained this way: as we generated lies from our hearts and turned away from God's law, truth became distant, and justice was unable to reach us. The Son of God, who embodies truth, faced neglect, to the point that anyone wishing to distance themselves from Jewish traditions faced intrigues and persecution. The man born blind, who was granted sight, was cast out of the synagogues (John 9). After the resurrection of our Lord and Savior, those entrusted with the ministries distributed through the apostles faced persecution and hardship from the world’s churches.

Theodoret of Cyrus

5th centuryChurch Father

He demonstrated how the truth had been lost, for he states that they refused to acknowledge what was right and distorted the intention of understanding how things should be done and what is virtuous. Consequently, truth has vanished, and the one who turns away from evil encounters sorrow (Isa 59:15). Those who have distanced themselves from the truth have become openly hostile towards those who reject wickedness and accept righteousness.

The Divine Judge finds lawless actions abhorrent, and for this reason, He refrains from labeling them as the efforts of humanity. Though created in dignity, man failed to recognize his worth and associated himself with unwise creatures, thus becoming like them (Ps 48:13, LXX).

Cross references

Passages read together with this verse.