The Church Fathers on this verse

Isaiah 65:6Meaning & Commentary from the Church Fathers

Behold it is written before me: I will not be silent, but I will render and repay into their bosom.

Douay-Rheims

הִנֵּ֥ה כְתוּבָ֖ה לְפָנָ֑י לֹ֤א אֶחֱשֶׂה֙ כִּ֣י אִם־שִׁלַּ֔מְתִּי וְשִׁלַּמְתִּ֖י עַל־חֵיקָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Consider this: it is declared before Me that I will not remain silent until I have placed their iniquities and those of their ancestors deep within their hearts, says the Lord. I will lay bare their deeds within them. He expresses it in this way: I perceive the wicked acts committed by them and their forebears as if inscribed plainly for My sight; how can I endure such immense and appalling evil? I will assuredly bring retribution upon them, calling to mind their ancestors who cried out from the mountains and hills, thereby provoking My wrath. Notice that he previously mentioned their transgressions performed amid the tall trees, which I believe refer to the oaks of the highlands, as we have noted earlier.

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But by offering sacrifices to unclean spirits and attributing divine glory to mere nothingness, they are guilty of blaspheming Him, treating the Almighty as though He were not God; for appealing to those who are not deities is tantamount to disrespecting the eternal, supreme majesty. Thus, he states that I will deposit their deeds into their innermost being. They strayed from all that is good, and having succumbed to severe and unavoidable misfortunes, the most wicked of the wicked perished.

Jerome of Stridon

4th centuryChurch Father

They will be as smoke in My anger, a flame burning continually. Behold, it is recorded before Me; I will not remain silent, but I will repay, exacting your transgressions and the iniquities of your forebears within them, says the Lord, who sacrificed upon the mountains and was scorned on the hills: I will first assess their deeds within them. This signifies the smoke of My rage, a fire that burns throughout the days. Behold, it is inscribed before Me; I will not hold My peace, but I will repay, exacting their sins and the sins of their ancestors within them, says the Lord, who burned incense upon the mountains and was derided on the hills; I will recompense their actions within them.

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Because of your deeds and your extreme pride, you who are impure honor what is unclean, you will become as smoke, a fire ablaze, ignited by My wrath. We are to understand fury, forgetfulness, anger, and contrition in God as expressions that represent His relationship with us, not that these emotions operate as they do within humanity. Even wrath, which stems from a desire for vengeance, is not ascribed to God as it is to humans—its origin lies in our own vices rather than in the divine will. We draw wrath upon ourselves on the Day of Judgment, on the day of the revelation of the righteous judgment of God, that our thorns, worms, and tares, which we have produced instead of the seed of God, along with the wood, hay, and stubble built upon Paul’s foundation, may be consumed by a discerning fire. Concerning this eternal flame, we read in the song of Moses: Fire ignited by My fury will burn to the depths; it shall lay waste the earth and all its riches, and it will topple the foundations of the mountains, and My arrows will strike them down. The meaning of this testimony is that God’s fire eternally burns, punishing sinners and relentlessly pursuing them into hell. Such was the rich man adorned in purple who suffered in everlasting flames, while Lazarus found rest in Abraham's bosom. Likewise, the earth, symbolizing our flesh, and its desires, will be consumed by this same fire, along with those foundations of pride that rebel against God’s will. Even the mountains will crumble under God’s arrows, humbled through discipline, vanishing as mountains. Behold, it is written before Me. For all our sins are exposed before God’s sight and inscribed in the books mentioned in Daniel, where it states that thrones are set and books are opened. It is also said in another passage that they should be recorded in the earth. And He who previously declared, I will be silent, I will be at ease, I will remain silent, says the Lord, yet He will render to everyone according to what they have done in their innermost selves, in the secret chambers of their hearts, causing them to be tormented by their own consciences. The prophet Hosea also foretold this, stating that their leaders will fall by the sword for failing to discipline their words. This signifies their decline in their innermost beings, deriving from each person’s heart. Something akin is written in Proverbs: There are consequences for the wicked in their own bosoms. This inner core, due to the primacy of the soul, is also referred to as the head: I will visit their ways upon their heads. And in another location it states: His affliction shall return to his head, and his wrongdoing shall fall upon his crown. Yet there is also a virtuous core which delights in a clear conscience, as expressed by the Psalmist: and my prayer shall return to my inmost being. The term in this context, resembling affection and love, is echoed when addressed to a husband: The wife that is in your bosom, and to a parent: they shall carry your sons in their bosom. Thus, all those who bear Abraham as their father and who share in his virtues find rest in his embrace. The iniquities and sins recompensed unto us by our ancestors do not solely pertain to those from whom our physical forms descended. Even Moses, after declaring that the sins of the fathers would be visited upon the children to the third and fourth generations of those who rejected God, clarified his point by stating that no one shall die for the sins of another; each shall face death for their own. Likewise, Ezekiel affirms this sentiment, declaring that the proverb will no longer be uttered: The fathers ate sour grapes, and the children’s teeth are set on edge. Instead, only the one who partakes will face consequences, and the soul that sins shall perish, bearing its own weight of guilt. Therefore, we must interpret these principles as they pertain, whether for good or ill, to those with whom each person aligns upon departing this life. Israel offered sacrifices in the hills and mountains when he erected the golden calves at Bethel and Dan. In doing so, he derided God regarding His commandments, forsaking His rituals, and worshiping idols: the deeds of such will be repaid within them. Similarly, every heretic who scorns the simplicity of the church offers sacrifices on the mountains and derides God by disregarding His commandments.

Cross references

Passages read together with this verse.