The Church Fathers on this verse

James 4:16Meaning & Commentary from the Church Fathers

But now you rejoice in your arrogancies. All such rejoicing is wicked.

Douay-Rheims

νυν δε καυχασθε εν ταις αλαζονειαις υμων πασα καυχησις τοιαυτη πονηρα εστιν

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Having broken the connection of the discourse with an example by which the Apostle wished to show more forcefully the vanity of worldly cares arising from pride, he then adds what had been omitted. The course of the speech is this: “You boast in your arrogance.” Who? “You who do not know what will happen tomorrow. For what is your life?” and so on. By the words “What is your life?” he prepared the way for this subtle instruction. Then he adds the instruction itself, doing so very fittingly. “But now you boast in your arrogances.” The proud man and pride concern themselves with unreal things. This is why he is called proud, meaning one who lives in error or deception. Every such boast is evil.

Oecumenius

6th centuryChurch Father

If they are evil, then it is clear that they are from the evil one. For those brought to the Lord through holy baptism must not receive into themselves the sowings of evil Satan.

Nicodemos the Haghiorite

18th centuryChurch Father

Since Saint James has shown above that those Christians are foolish who say that they will go to such and such a city and trade, relying on their own powers, he here advises what they ought to say.

Instead of saying, "Today or tomorrow we will go into that city, spend one year there, trade, and make gain," they should say, "If the Lord wills, and we live, we shall do this or that."

This is how the meaning of all these phrases is constructed. The expression, "You do not know what will happen tomorrow. For what is your life? It appears for a little while and then vanishes," has an intermediate meaning, according to Theophylact and Oecumenius.

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Thus, my Christian brethren, you ought to speak. First lay the will of God as the foundation and say, "If the Lord wills." Then speak of the deed you intend to do.

For without the will and providence of God, man can neither begin nor complete any good deed.

Therefore Isaiah also said: "Shall the axe boast apart from him who cuts with it? Or shall the saw exalt itself apart from him who draws it?" (Isa 10:15).

In agreement with Isaiah, the book of Job also says: "Does the papyrus grow without water, or does the reed flourish without drink? While it is still on its root, shall it not be cut down? Before watering, does not every plant wither? So shall be the end of all who forget the Lord" (Job 8:11-13).

With these words divine Scripture condemns those people who think they can attain something good without the divine will and help.

Therefore the brother of God here condemns those who abandon God’s help and boast in their arrogance, saying: "But now you boast in your proud pretensions."

He rightly called them proud, because according to Saint Theophylact and Oecumenius, the proud man is named from being "in wandering" or "in derangement," which means living in delusion. Pride is occupation with things that do not exist.

Deluded and occupied with what does not exist are those Christians who place their affairs and undertakings not on the will and power of God, but on their own strength and understanding.

In their foolishness they do not hear Solomon, who says, "Do not be wise in your own eyes" (Prov 3:7). Nor do they hear the Apostle Paul, who casts down such arrogance and boasting.

He rebukes those who think they possess all knowledge and right understanding, saying: "If anyone thinks that he knows anything, he has not yet known as he ought to know" (1 Cor 8:2).

Therefore the divine James says next that every such boast is evil and wicked. He added "such boasting," because there is also good boasting.

Of this the prophetess Hannah said: "Let him who boasts boast in this, that he understands and knows the Lord, and does judgment and righteousness in the midst of the earth" (1 Kgs 2:10).

Paul also said: "He who boasts, let him boast in the Lord" (1 Cor 1:31).

So too the Apostle Paul wrote to the Hebrews: "And this we shall do, if God permits" (Heb 6:3). To the Romans he writes: "If by any means I may at last be prospered by the will of God" (Rom 1:10).

Concerning Apollos he wrote to the Corinthians that he had asked him to come to Corinth, but it was not God’s will for him to come: "and it was certainly not his will" (1 Cor 16:12).

In every case, the Apostle always seeks first the will of God in every deed and undertaking. All Christians must imitate him in every deed they do, and in every word they wish to say.

It is also fitting to speak thus: "If it is God’s will, I shall do this deed. If God wills, I shall say this word."

Ivanov A.V.

19th centuryChurch Father

On self-reliance. Already in man’s desire to judge others one can see vainglory and confidence in his own powers and understanding. But this self-reliance is revealed still more in those who trade or own lands, when instead of submitting themselves in everything to the will of God, they speak of their enterprises with proud self-confidence and hope for their success. Such arrogance is sin, and all the greater because man well knows his dependence on God (Jas 4:13-17).

Michail (Lusin)

19th centuryChurch Father

The opposite view of life, expressed in verse 13 (Jas 4:13), comes from arrogance and vainglory and expresses these vices. Only frivolous pride can give birth in man to the absurd thought that he himself is the absolute master of his life and actions. That every such vainglory, expressed in such views, is evil is self-evident. Those to whom this speech is addressed experience it in themselves.

Nikanor (Kamenski)

19th centuryChurch Father

Many, through levity and self-conceit, take upon themselves a right of judgment over others that does not belong to them. Still more often, self-assured people prematurely appoint themselves to various kinds of undertakings.

Yet not only our deeds, but our very life does not depend on us. It can be taken from us as quickly as a light vapor passes, appearing for a moment and vanishing. “My life is a breath,” says the prophet Job (Job 7:7).

The Wise One spoke in the same way: our life will pass like the trace of a cloud and be scattered like mist driven away by the rays of the sun (Wis 2:4).

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If life itself is so swiftly passing, is it not plain from this that all earthly things, by which the rich are puffed up, are vanity? Is it not clear how grossly mistaken they are, and how senselessly they fall into self-conceit?

They know and recognize that this is evil. In general, they know the will of God, yet act contrary to it.

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. νῦν
    nyn
    now
    G3568 · νῦν
  2. δὲ
    de
    but
    G1161 · δέ
  3. καυχᾶσθε
    kauchasthe
    I boast
    G2744 · καυχάομαι
  4. ἐν
    en
    in
    G1722 · ἐν
  5. ταῖς
    tais
    the
    G3588 · ὁ
  6. ἀλαζονείαις
    alazoneiais
    boasting
    G212 · ἀλαζονεία
  7. ὑμῶν
    hymōn
    you
    G4771 · σύ
  8. πᾶσα
    pasa
    all
    G3956 · πᾶς
  9. καύχησις
    kauchēsis
    the act of boasting
    G2746 · καύχησις
  10. τοιαύτη
    toiautē
    of such a kind
    G5108 · τοιοῦτος
  11. πονηρά
    ponēra
    evil
    G4190 · πονηρός
  12. ἐστιν
    estin
    I am
    G1510 · εἰμί