The Church Fathers on this verse

James 4:14Meaning & Commentary from the Church Fathers

Whereas you know not what shall be on the morrow.

Douay-Rheims

οιτινες ουκ επιστασθε το της αυριον ποια γαρ η ζωη υμων ατμις γαρ εσται εστιν η προς ολιγον φαινομενη επειτα δε και αφανιζομενη

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

He shows the vanity of our life and puts us to shame because we spend our whole life in vanity. All our labor is exhausted on temporary evil.

David says the same: "Man walks about as an image, yet he is troubled in vain" (Ps 38:7). That is, he busies himself over what does not exist, but appears as though in a phantom.

Or he busies himself over what is not independent, but is only a likeness and image of a truly flourishing life.

Vapor is a dark formation produced by intense heat and moisture, and it has the briefest existence. Because of its extreme thinness, it quickly disappears when it touches what surrounds it, entering it and being dissolved.

It is like a small portion of moisture dissolving into water. This is what the Apostle likened our life to, and very fittingly.

Augustine of Hippo

5th centuryChurch Father

Therefore, the fact that bodily health was restored to this man for a time means that this vapor was given a certain delay. Thus it should not be considered something great. Human health is nothing.

Oecumenius

6th centuryChurch Father

James shows the vanity and nothingness of our life, and puts us to shame that we spend the whole time of our life for this. All our labor ends in daily misfortunes and disappearance from being.

Nicodemos the Haghiorite

18th centuryChurch Father

“You do not know what will happen tomorrow.” By this word the brother of God rebukes those who utter foolish words, of whom he has already spoken above. Natural knowledge is so lacking in them that they do not even know what tomorrow may bring forth.

Thus the author of Proverbs says: “Do not boast about tomorrow, for you do not know what the coming day will bring forth” (Prov 27:1). And again: “Do not say, ‘Go away and come back, and tomorrow I will give,’ when you have power to do good. For you do not know what the coming day will bring forth” (Prov 3:28).

Divine Scripture also says in the book of righteous Job, rebuking human ignorance: “We are but of yesterday and know nothing” (Job 8:9).

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And Ecclesiastes says: “Man does not know his time. As fish are caught in an evil net, and as birds are caught in a snare, so the sons of men are snared at an evil time, when it suddenly falls upon them” (Eccl 9:12).

“For what is your life? It is a vapor that appears for a little while and then vanishes.” According to blessed Theophylact, vapor is a certain composition of air, exhaled from moisture or from the heat of fire. It has the slightest substance, that is, an extreme fineness, and therefore quickly disappears into the air.

Saint James likened human life to this vapor. According to Saint Mitrophanes, he rebukes the Christians mentioned above, who speak senseless words, and says to them: Christian brothers, if by your natural ignorance you do not know what tomorrow will bring you. And if you have no certainty that you will live until tomorrow, because life is swift and brief, like a vapor that quickly vanishes, why do you dream in your mind of many years?

Why do you fantasize about gaining much profit and trading? Do you not consider, senseless men, that death may suddenly come upon you? Do you not think of the temptations and calamities that may meet you, from which only the Almighty Lord Himself is able to deliver you?

Through the prophet Hosea He says: “There is no savior besides Me” (Hos 13:4). Why then do you abandon the providence of God and try by your own powers to enjoy the profits you desire?

In agreement with Saint James, the Old Scripture also reproves this swiftly vanishing character of human life. In Job it is said: “Our life on earth is a shadow” (Job 8:9). And again: “Man born of woman is short-lived and full of wrath. He comes forth like a flower and falls away. He flees like a shadow and does not remain” (Job 14:1-2).

And again: “Those who dwell in houses of clay, that is, in bodies, from which we ourselves are of the same clay, He strikes like a moth. From morning until evening they are no more. Because they could not help themselves, they perished” (Job 4:19-20).

In Isaiah it is written: “A wind blew upon them, and they withered, and the tempest will carry them away like stubble” (Isa 40:24).

The prophet David, showing the vanity of life, puts us to shame, because all our labor is wasted upon vanity. He says: “Surely man walks about as an image; surely he is troubled in vain” (Ps 38:7).

That is, the wretched man labors as though for what does not exist. He possesses a certain unstable likeness of an image, not things that truly exist, according to the interpretation of Saint Theophylact and Oecumenius.

Nikanor (Kamenski)

19th centuryChurch Father

Many, through levity and self-conceit, take upon themselves a right of judgment over others that does not belong to them. Still more often, self-assured people prematurely appoint themselves to various kinds of undertakings.

Yet not only our deeds, but our very life does not depend on us. It can be taken from us as quickly as a light vapor passes, appearing for a moment and vanishing. “My life is a breath,” says the prophet Job (Job 7:7).

The Wise One spoke in the same way: our life will pass like the trace of a cloud and be scattered like mist driven away by the rays of the sun (Wis 2:4).

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If life itself is so swiftly passing, is it not plain from this that all earthly things, by which the rich are puffed up, are vanity? Is it not clear how grossly mistaken they are, and how senselessly they fall into self-conceit?

They know and recognize that this is evil. In general, they know the will of God, yet act contrary to it.

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οἵτινες
    hoitines
    whosoever
    G3748 · ὅστις, ἥτις
  2. οὐκ
    ouk
    no
    G3756 · οὐ
  3. ἐπίστασθε
    epistasthe
    I know
    G1987 · ἐπίσταμαι
  4. τὸ
    to
    the
    G3588 · ὁ
  5. τῆς
    tēs
    the
    G3588 · ὁ
  6. αὔριον
    aurion
    tomorrow
    G839 · αὔριον
  7. ποία
    poia
    of what sort
    G4169 · ποῖος
  8. ἡ
    hē
    the
    G3588 · ὁ
  9. ζωὴ
    zōē
    life
    G2222 · ζωή
  10. ὑμῶν
    hymōn
    you
    G4771 · σύ
  11. ἀτμὶς
    atmis
    breath
    G822 · ἀτμίς
  12. γάρ
    gar
    for
    G1063 · γάρ
  13. ἐστε
    este
    I am
    G1510 · εἰμί
  14. ἡ
    hē
    the
    G3588 · ὁ
  15. πρὸς
    pros
    to
    G4314 · πρός
  16. ὀλίγον
    oligon
    small
    G3641 · ὀλίγος
  17. φαινομένη
    phainomenē
    I shine
    G5316 · φαίνω
  18. ἔπειτα
    epeita
    then
    G1899 · ἔπειτα
  19. καὶ
    kai
    and
    G2532 · καί
  20. ἀφανιζομένη
    aphanizomenē
    I cause to disappear
    G853 · ἀφανίζω