The Church Fathers on this verse

Jeremiah 16:5Meaning & Commentary from the Church Fathers

For thus saith the Lord: Enter not into the house of feasting, neither go thou to mourn, nor to comfort them: because I have taken away my peace from this people, saith the Lord, my mercy and commiserations.

Douay-Rheims

כִּֽי־כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה אַל־תָּבוֹא֙ בֵּ֣ית מַרְזֵ֔חַ וְאַל־תֵּלֵ֣ךְ לִסְפּ֔וֹד וְאַל־תָּנֹ֖ד לָהֶ֑ם כִּֽי־אָסַ֨פְתִּי אֶת־שְׁלוֹמִ֜י מֵאֵ֨ת הָעָ֤ם־הַזֶּה֙ נְאֻם־יְהוָ֔ה אֶת־הַחֶ֖סֶד וְאֶת־הָֽרַחֲמִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Thus declares the Lord, Do not enter their places of celebration, do not come in sorrow, nor weep for them: for I have removed My peace from these individuals, says the Lord. In ancient days, they would inflict wounds upon themselves; the adversary first sought to distort the creation of God into the most grotesque form. By corrupting the heart, he mars the beauty of the body. Observe the clever schemes he employs: first, he tempts through indulgence—blushes, rubs, and similar distractions; then, there is anguish, which arises from self-inflicted torment; both reflect a similar state of mind—there is immorality, and here, sorrow; the third method is the revelry of Rhea, which leads individuals to become indulgent and harsh.

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His intentions not only aim at rendering one unseemly but also to eradicate the very capability to bear children. Nothing has been his greater ambition than to obliterate our lineage and to accuse God of having made something unnecessary. Thus, he introduced immorality that leads to the loss of children. Therefore, do not participate in their gatherings. The place of festivity is a communal assembly, which occurs during times of joy and also in moments of mourning, to comfort those who grieve.

Jerome of Stridon

4th centuryChurch Father

Thus declares the Lord: Do not enter the house of the banquet, do not go in to weep for them, or to console them, for I have taken away my peace from this people, says the Lord, mercy and compassion. Both great and small will perish in this land and will not receive burial, nor shall they mourn, nor shall they show signs of grief, nor shall they cut their hair for their sake. They shall not share bread with those who mourn for the deceased, nor provide a cup of consolation to comfort their father and mother. You must not enter the house of a feast to sit with them and partake of food or drink. The apostle instructs that one should not even share a meal with those who have turned away from God (1 Cor. 5). Furthermore, you must not express joy over them (2 Jn. 1:10).

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The Savior also instructed the apostles not to greet anyone on their journey (Luke 10:4). Thus, Elisha was directed not to greet those who would go to heal the boy Giesias (4 Sam. 4:29). There exists a tradition of providing food for those in mourning and hosting feasts, known in Greek as περίδειπνα, while among our common people, they are referred to as parentalia, as they are customs made in honor of the deceased relatives. Additionally, Sacred Scripture points out: give drink to those who are sorrowful (Proverbs 31:6), allowing them perhaps to forget their anguish. Therefore, the prophet is commanded not to offer comfort to any of the people, not to partake in the feasts with those opposed to God, nor to perform customary rites at the burial of the dead. There are two distinct types of death: one according to the natural law, and the other per the decree of God. He declares, I have taken peace from this people; they do not deserve mercy; I shall show no distinction of age, for both great and small will face demise and shall lack burial. They shall not, he states, afflict themselves, nor will they shave their heads in mourning. It was customary in ancient times, and still observed by some Jews today, to express sorrow by striking their hands and cutting their hair, as Job himself displayed in his trials (Job 1 and Job 22). Thus, the prophet is instructed not to share bread with them, not to comfort the deceased, nor to offer drink, nor to enter the houses of feasting, nor to associate with those under God’s judgment. If this instruction pertains to those in mourning, what can be said concerning heretics, whose influence spreads like a disease, constantly conducting funerals within the Church for the souls they have misled?

Theodoret of Cyrus

5th centuryChurch Father

But the Lord instructs him to refrain from marrying or having children, for both parents and their offspring will face destitution, disease, violence, and bondage. He also commands that those who are joyful should not rejoice, and those who grieve should not express sorrow. For He declares in Jeremiah 16:5, "I will take My peace from these men, saith the Lord, My favour and My bounties." (Jer. 16:6). "And great and small shall die in this land." He proclaims that the deceased shall not receive the honor of burial, there will be no customary mourning for them, and those who lament will find no solace. He further warns that the city will be stripped of all forms of merriment, so that no sounds of celebration will be heard at weddings, feasts, or any other joyful occasions.

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And when the people inquire, "For what reason have we encountered these misfortunes?" remind them of the iniquities of their ancestors, reveal their own actions, and illustrate that they have sinned even more than their forebears, failing to live according to My commandments and instead pursuing their own inclinations. Therefore, declares the Lord,

Cross references

Passages read together with this verse.