John Chrysostom
Thus declares the Lord, Do not enter their places of celebration, do not come in sorrow, nor weep for them: for I have removed My peace from these individuals, says the Lord. In ancient days, they would inflict wounds upon themselves; the adversary first sought to distort the creation of God into the most grotesque form. By corrupting the heart, he mars the beauty of the body. Observe the clever schemes he employs: first, he tempts through indulgence—blushes, rubs, and similar distractions; then, there is anguish, which arises from self-inflicted torment; both reflect a similar state of mind—there is immorality, and here, sorrow; the third method is the revelry of Rhea, which leads individuals to become indulgent and harsh.
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His intentions not only aim at rendering one unseemly but also to eradicate the very capability to bear children. Nothing has been his greater ambition than to obliterate our lineage and to accuse God of having made something unnecessary. Thus, he introduced immorality that leads to the loss of children. Therefore, do not participate in their gatherings. The place of festivity is a communal assembly, which occurs during times of joy and also in moments of mourning, to comfort those who grieve.