The Church Fathers on this verse

Jeremiah 4:19Meaning & Commentary from the Church Fathers

My bowels, my bowels are in part, the senses of my heart are troubled within me, I will not hold my peace, for my soul hath heard the sound of the trumpet, the cry of battle.

Douay-Rheims

מֵעַ֣י ׀ מֵעַ֨י ׀ אחולה אוֹחִ֜ילָה קִיר֥וֹת לִבִּ֛י הֹֽמֶה־לִּ֥י לִבִּ֖י לֹ֣א אַחֲרִ֑ישׁ כִּ֣י ק֤וֹל שׁוֹפָר֙ שמעתי שָׁמַ֣עַתְּ נַפְשִׁ֔י תְּרוּעַ֖ת מִלְחָמָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

My heart is grieved for me. The prophet, having prophesied this, laments and weeps, exclaiming, My heart, my heart aches within me, and the emotions within me are deep. He employs this language metaphorically, drawing from the pains of childbirth experienced by his wife. My spirit is distressed, filled with anguish. My heart feels troubled, pounding with fear as if it wishes to leap from my chest; such expressions reflect a mother’s profound sorrow at the loss of her children. I heard the sound of a trumpet within my soul. The prophet was moved by the Holy Spirit.

Read more (78 words)

Not at this moment, but shortly before, he uttered these words; through prophetic insight, he beholds the reality of warfare, the formations of the armies, the clashes, the blasts of trumpets, the thunder of hooves, the onslaught of foes, and all the disasters befalling the people of Israel. Consider the patience of God: He admonished them with His words; their response was unyielding; thus, He assures the prophecy's reliability by allowing the supplicant to witness the foretold events.

Gregory the Theologian

4th centuryChurch Father

Jeremiah, known as the most gracious among the prophets, expresses his deep sorrow for the wayward nation of Israel, which has distanced itself from the divine essence. He metaphorically refers to his soul as his womb, as seen in various Scriptural passages; this may be due to the hidden and intangible nature common to both the soul and the womb, or perhaps because it embodies the capacity to receive and internalize the nourishment of divine words, akin to how food sustains the body. Additionally, "feelings" may allude to the internal stirrings and thoughts, particularly those inflamed by desire, that torment the righteous, leaving them unable to suppress their inner fervor. This turmoil is what the prophet describes as confusion, a blend of passionate zeal and irritation.

Read more (101 words)

If one interprets feelings and external perceptions appropriately, there is no misunderstanding; both sight and hearing can be troubled by the most distressing stimuli, yet they also yearn to perceive the highest truths. Regardless of interpretation, the righteous individual is afflicted, distressed, and burdened by the plight of Israel, whether viewed through a physical lens or a spiritual one. The same Prophet yearns for a ‘fountain of tears’ (Jer. 9:1-2), seeks a ‘safe retreat,’ and longs for ‘the desolate place,’ hoping to alleviate his multitude of sorrows and find solace from his inner turmoil by mourning for Israel in quiet contemplation.

Ephraem the Syrian

4th centuryChurch Father

The prophet laments, “My heart, my heart is in anguish,” as he witnesses the Chaldeans invading Judah. He expresses this distress, perhaps referring to the grief he feels for those among his people who are lost, or the term “heart” may signify the strongholds that protect Jerusalem, or the rulers within the city who are as essential to its survival as the heart is to the body. His spirit is weighed down, and he cannot hold his peace, for his soul perceives the sound of alarm like the blast of a trumpet. He is filled with trepidation, his spirit overwhelmed with sorrow and dismay, as he hears the call of the advancing army and senses the oncoming threat of destruction.

Read more (45 words)

The prophet reveals the anguish of his heart and the peril facing the nation to awaken the Israelites from their deep slumber and the sinful paths they have thoughtlessly pursued; by invoking the fear of divine retribution, he aims to lead the people toward repentance.

Jerome of Stridon

4th centuryChurch Father

In the depths of my being, I express my sorrow; my heart is deeply disturbed within me. I cannot hold my peace, for my spirit has heard the sound of the trumpet, the call to arms. One misfortune has followed another, and the entire land lies desolate. Suddenly, my tabernacles are laid waste, my shelters devastated in an instant. Where we find the term indicating indignation, the Hebrew word homa, the Seventy and Theodotion translate as μαιμάσσσει, a term whose meaning eludes me. Aquila, however, renders it as οχλίζει, which signifies confusion. This particular word has sparked much debate among many scholars. These are the words of the prophet, and indeed the words of God Himself, expressing His lamentation over the anguish of His people.

Read more (107 words)

Just as a man’s womb is torn, so is His essence, reminiscent of the Savior's grief at Lazarus's death and His weeping for Jerusalem, revealing His sorrow rather than masking it in silence. Every trumpet sound and battle cry disturbs His heart when disaster follows disaster, leaving the land of the two tribes in ruin. He laments that My tents are destroyed by the force of the Babylonian army, My dwelling places overtaken by foes. This is also the sentiment of God as He witnesses the turmoil and conflict within the Church, seeing the partridge wailing amid its meetings and the tranquility of God overshadowed by strife.

Theodoret of Cyrus

5th centuryChurch Father

My spirit is agitated, He declares, my heart is weighed down; I cannot be still, for my soul has perceived the sound of a trumpet, the lament of conflict and turmoil: (Jeremiah 6:20) a contraction is necessary. This represents a trumpet, signaling impending disasters. Yet He proclaims that the land lies in ruin, the habitation is devastated, and (20) the coverings are loosened. By this, He refers to the destruction of the city. He portrays the throngs fleeing and speaks in the name of God:

Gregory the Great

6th centuryChurch Father

In the Sacred Texts, the term womb is sometimes employed to convey the idea of the soul. This is illustrated in the words of Jeremiah, "My belly, my belly is sore unto me." He was referring to the spiritual dimension rather than the physical womb, as indicated by his addition, "And the feelings of my heart, my soul is troubled." It would have been irrelevant for the salvation of the people if the Prophet had proclaimed that he suffered from an ailment of the physical womb. Rather, the womb represents the affliction experienced by someone who feels a deep disturbance in their soul.

Cross references

Passages read together with this verse.