John Chrysostom
The earth is in ruins, completely desolate, and the habitat has been profoundly affected. My flesh has withered away. In referencing a dwelling, which can also be understood as a tent, it implies a sense of conquest; however, it is not incorrect to interpret this term as encompassing the entire state, any form of residence, since our true existence is likened to a tent. Opponents do not require effort or time; they simply dismantle, as one would a tent, and take over what remains. Notice the prophet's affection—he regards the entire state as his own and describes Jerusalem as his city. My flesh is marred. He refers to various cities, employing a metaphor akin to that of kings and others who erect tents in their encampments.
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Some have referred to a tent as a palace, and other buildings in the city are described in terms of skins. The phrase in Slavonic reveals there is no exact equivalent here, while the term concerning ruin derives from ancient sources corresponding to the Hebrew text. The expression for being distressed denotes a state of being subjected to hardship.
According to the Slavonic reading, the term "mine" lacks a direct equivalent, similar to how it appears in the Septuagint translation, and was likely influenced by the Hebrew text or the translation of Saint Jerome.