The Church Fathers on this verse

Job 1:17Meaning & Commentary from the Church Fathers

And while he also was yet speaking, there came another, and said: The Chaldeans made three troops, and have fallen upon the camels, and taken them; moreover, they have slain the servants with the sword: and I alone have escaped to tell thee.

Douay-Rheims

ע֣וֹד ׀ זֶ֣ה מְדַבֵּ֗ר וְזֶה֮ בָּ֣א וַיֹּאמַר֒ כַּשְׂדִּ֞ים שָׂ֣מוּ ׀ שְׁלֹשָׁ֣ה רָאשִׁ֗ים וַֽיִּפְשְׁט֤וּ עַל־הַגְּמַלִּים֙ וַיִּקָּח֔וּם וְאֶת־הַנְּעָרִ֖ים הִכּ֣וּ לְפִי־חָ֑רֶב וָאִמָּ֨לְטָ֧ה רַק־אֲנִ֛י לְבַדִּ֖י לְהַגִּ֥יד לָֽךְ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

It should not be assumed that these hardships originate from God. The adversary amplifies Job's suffering through diverse reports. Job, a devout man, acknowledges that God afflicts him, thus he must endure. However, the devil also points out that it is not only God who stands against him, but others as well. Reflect on the devil's might, as he has influenced numerous nations and made demons manifest. Even if you doubt the existence of fire, the devil can cause destruction as he chooses.

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Amidst these trials, the blessed Job stood resilient, as steadfast as a pillar, immovable like a fortress; he was an unconquerable warrior, appearing more like a ruler than one being overthrown. A person who toils without reward, frequently engaging in battle with no victories to show, suffers personal blows from fruitless efforts. As one tells of tragedies, warfare continues, but the assailant proves unsuccessful. This relentless attack does not grant him a moment of reprieve, as the resolve of the ascetic might provoke him to find solace or strength. All arrows were sent forth, yet the combatant remained undefeated; the quiver was emptied, yet the fury persisted. “Let them all be ashamed, they that do iniquity in vain” (Psalms 24:3). Hence, the devil was left with shame and disgrace after his numerous attempts, achieving no victory. He devastated shepherds, oxen, sheep, camels, sons, daughters, and homes; he afflicted Job through his body, friends, and family, as well as through worms, wounds, and infections. He exhausted all means of causing harm but could not diminish Job's piety. He breached the walls but could not steal the true treasure. The tormentor employed countless strategies—striking with fire, sword, grave, captivity, and blood. He strained every effort, yet only emboldened the warrior. This is echoed by the prophet, who proclaimed, “the enemy's weapons are utterly exhausted” (Psalms 9:7). It could be said of him as well, “it is hard for thee to go against the horn” (Acts 9:5). He stripped Job of all his belongings, wealth, and property.

Ambrose of Milan

4th centuryChurch Father

Job faced a trial before the Almighty, as noted in Job 1:8 and Job 2:3. Despite demonstrating his righteousness, he did not achieve triumph; his allegiance to the Lord was tested, yet he did not receive the reward for his faithfulness, which led him to be tempted further, as indicated in Job 1:12 and Job 2:6, to attain even greater honor.

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It is insightful to examine the stages of this significant temptation. The adversary wielded more than one weapon, launching numerous attacks to bring about defeat, whether by allure or by weariness. Initially, he targeted Job’s attachment to wealth, then assailed his affection for family, and finally struck at his health, inflicting anguish on both his spirit and body, as seen in Job 2:7. Various temptations aim at different individuals: the affluent may suffer losses, a parent may be grief-stricken by the death of children, and a person may endure physical pain. The multitude of assaults is evident. However, the Lord desired no possessions that could be lost; He entered the world as one in need, as referenced in 2 Corinthians 8:9, leaving the devil with nothing to steal.

To grasp the truth of this statement, heed the words of the Lord: "The prince of this world cometh, and shall find nothing in Me" (John 14:30). He did not intend to be the father of a few, as expressed in Job 29:16, but sought to embrace all of humanity. It would be futile to test one who disregarded earthly afflictions with physical suffering. Simultaneously, He intended to demonstrate His flawless victory, having conquered the adversary of the flesh. Job, as a human, faced temptation regarding his possessions, while Jesus encountered temptation concerning universal dominion; one man lost his earthly treasures, while the other was offered sovereignty over all creation. The tempter was crafty, fearing the wrath of the Son of God: he ensnared Job by inflicting offense and sought to entice Jesus with promises of reward. The sad news came in succession (see Job 1:14-17), deepening the wounds, yet the steadfast warrior remained unshaken in his spirit.

Zeno of Verona

4th centuryChurch Father

Now, dear friends, a remarkable battle has commenced. On one side, the devil, in a strange display of agitation, rallies his forces with a terrifying trumpet blast, igniting the hearts of his minions with greed and suddenly attacking everything that enriched the life of God's servant. In an instant, he loses possessions, security, and peace. Conversely, we observe Job, confronted by sorrowful reports that strike him like crashing waves. As soon as one messenger delivers news of calamity, another arrives with yet another misfortune. The severity of the tragedies that besiege him is chillingly deliberate; their overwhelming and heart-wrenching impact escalates with each announcement.

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The first brings word of his oxen and donkeys stolen, along with the merciless attack on the servants tending them. The second reports the destruction of a flock of sheep consumed by divine fire, along with their caretakers. The third tells of a raid on his camels, resulting in the death of the herdsmen. Finally, the fourth messenger declares: A mighty wind swept in from the wilderness, striking the four corners of the house where your sons and daughters were feasting with their elder brother, and the collapse resulted in their demise. This abrupt loss of all his children robbed Job, a loving father, of the chance to gradually express and ease his grief. Upon receiving the devastating news of his children’s deaths beneath the rubble, Job was left in despair, unsure whom to mourn first, who he would find when the ruins were cleared, or to whom he would pay the heart-wrenching tribute of burial. All his anguish was confined within him, causing an unbearable torment that pushed him beyond the limits of restraint, leading him to question God. Job's children fell to the wrath of the furious adversary, just as the children of the Lord, the prophets, were persecuted by the wrathful Pharisees.

Agathangelus (Solowjew)

19th centuryCommentator

The Chaldeans, known as the Hasdim, descended from Chesed, who was the son of Nahor, the brother of Abraham. Initially, they inhabited the mountainous regions north of Assyria. However, their lineage migrated into northern Mesopotamia. As a nomadic tribe, they conducted incursions into the barren lands of Arabia, which neighbored Chaldea. In three separate groups, they encircled Job's three thousand camels, allowing only one shepherd to flee.

Ireneus (Orda)

19th centuryCommentator

In the land of Absitidia, known in Hebrew as Utz, there resided a man named Job, renowned for his devoutness and the prosperity of his household. Without warning, he faced devastating trials. This dramatic shift in Job's circumstances was allowed by God due to Satan, who, in the celestial gathering of angels, sought to tarnish Job's righteousness by claiming that he would renounce his piety if subjected to intense suffering. Initially, plunderers and a fiery rain stripped Job of his livestock and servants; subsequently, a tragic collapse of a house led to the loss of his children. Despite these overwhelming misfortunes, Job accepted his trials with grace and continued to praise the Lord.

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Alongside the faithful angels, Satan appeared before God. In His mercy, God, who desires not the death of a sinner, illustrated by allowing the devil's presence that He is open to the repentance of even the first instigator of evil, should he choose to turn back. This gathering before the Lord among the heavenly host was meant to remind Satan of his past glory and relationship with his Creator, aimed at provoking a sense of remorse. Most importantly, it served to strip him of any grounds to justify his defiance, as the Lord employs every effort for his salvation, whereas he persists in deceiving humanity and opposing divine truth.

Vissarion (Nechaev)

19th centuryCommentator

The horsemen, who ambushed the camels unexpectedly, seized them and slaughtered the men accompanying them. This act mirrored the actions of the fierce creatures that had previously attacked the oxen and donkeys, with the distinction that the horsemen coordinated their assault in three separate groups, encircling their victims on three fronts. A comparable strategy was employed by Gideon (Judg. VII:16-20).

*Note that the term used in the Synodal Russian translation refers to the Chaldeans, descendants of Nahor, the brother of Abraham. Originally from Babylon, they later settled in Mesopotamia, where they executed raiding activities. An Interpretation on the paremi in the book of Job, II. Parimia at Vespers on Tuesday of Holy Week, Job I:13-22.

Cross references

Passages read together with this verse.