The Church Fathers on this verse

Job 17:14Meaning & Commentary from the Church Fathers

I have said to rottenness: Thou art my father; to worms, my mother and my sister.

Douay-Rheims

לַשַּׁ֣חַת קָ֭רָאתִי אָ֣בִי אָ֑תָּה אִמִּ֥י וַ֝אֲחֹתִ֗י לָֽרִמָּֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Philippus

5th centuryChurch Father

If I were to linger, the realm of the dead would be my dwelling; in shadows, I would find my rest. Job was continually burdened by his physical wounds and the agony of his thoughts, leading him to declare that he was already enduring hellish torment. Alternatively, the darkness might signify his alienation from humanity, experienced while he sat in his misery, deprived of the comfort that light brings to mankind. To the grave, I will say: you are my father, and to the worm: you are my mother and my sister. I have been in decay for so long that I feel entitled to call the decay and the worms that have multiplied in my wounds my kin.

Read more (47 words)

It is also fitting to refer to Adam, the progenitor of humanity, who succumbed to corruption, as my father, and maternal figure—the human condition, tainted by sin. Finally, the sister—referring to all descendants of Adam, born from the decay of death, as though from a festering wound.

Gregory the Great

6th centuryChurch Father

I declare to the decaying, You are my father, and to the worm, You are my mother and sister. What is meant by referring to the decaying as my father, if not to express that every individual enters this world already having an origin tainted by sin? It follows then that he adds: and to the worm, you are my mother and sister, indicating that we arrive in this life from a place of corruption and carry that corruption with us. The worm symbolizes our 'mother and sister' because we emerge from frail flesh, journeying through life alongside the decay that resides within us.

Read more (176 words)

Understanding this allegorically, nature is aptly named our 'mother,' while custom is our 'sister,' since we originate from the former and navigate existence with the latter; and these 'mother and sister' are indeed 'worms,' as our flawed nature and sinful habits engender a type of 'worm' in the form of tormenting thoughts that incessantly afflict our minds. Both the corrupt nature of the flesh and harmful habits rightly deserve the title of 'the worm our mother and sister,' for the burdens of care 'gnaw at the mind' while subjecting it to distress. Nevertheless, the righteous have always diligently sought wisdom and guidance concerning their actions and contemplated earnestly where their journey would lead them after this life. Recognizing that until the Lord's return, they would remain entangled in the affairs of this world, yet still would not receive the heavenly reward thereafter, the elect found themselves grappling with many thoughts of the heart. They longed for the mercy of the Redeemer, but confined by the flesh, they could not attain it. Therefore, it is justly remarked:

Ireneus (Orda)

19th centuryCommentator

As Job senses the inevitability of death and is unable to change his friends' doubts, he implores the Lord to intervene. He boldly asserts his innocence to his companions, insisting that they are mistaken about him and that his end is approaching.

Cross references

Passages read together with this verse.