Gregory the Great
The heavens will disclose his wrongdoing, and the earth will stand against him (Job 20:27). What do we perceive as 'heaven' if not the virtuous, and what is meant by 'earth' if not those who sin? Consequently, in the Lord's Prayer, we ask that God's will be accomplished on earth as it is in heaven, indicating that the desires of our Creator, akin to their fulfillment among the righteous, should also come to fruition among sinners. Furthermore, it is stated about the virtuous, "The heavens declare the glory of God" (Psalm 18:2).
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When humanity fell into sin, a judgment was decreed: "You are dust, and to dust you shall return." Just as this unrighteous individual faces dreadful judgment, the declaration, "The heavens will disclose his iniquity, and the earth will stand against him," holds true. This man, who has always shown no mercy to either the good or the wicked, must bear the consequences of both the righteous and the sinful lives he has harmed. Indeed, it is more deplorable for one to persecute the righteous rather than the wicked. Thus, the prophet declared, "Her blood is in the midst of her: she has poured it out upon the smooth rock; she has not poured it out upon the earth, lest it be covered with dust" (Ezekiel 24:7).
Here, 'the earth' and 'dust' symbolize sinners, while 'the smooth rock' refers to the righteous individual, whose integrity has remained unscathed by sin's rough edges. The imagery of blood spilled on smooth rock underscores the harm inflicted on the innocent by the malice of the wicked. Although inflicting suffering on the righteous is unjust—in fact, it is far graver than harming the unrighteous—causing pain to both groups simultaneously is even worse. Hence, the wicked inflicts injury on both the virtuous and the sinful, and for this reason it is declared, "Heaven will reveal his iniquity, and the earth will rise up against him" because he not only raises himself against those who have received heavenly blessings but also oppresses those experiencing earthly trials.
Alternatively, 'the earth' may represent not merely sinners and outcasts, but those who, while engaged in worldly duties, have embraced eternal life through acts of charity and compassion. Concerning them, the Psalmist states, "When the Lord proclaims the coming of judgment, He calls from heaven and earth to judge His people" (Psalms 49:4). Heaven is invoked when those who have forsaken their earthly possessions are called to share in the heavenly life and sit in judgment beside Him. The 'earth' is called upon when those who were tethered to earthly pursuits yet aspired for the heavenly seek to do good, and to whom it is offered, "I was a stranger, and you welcomed Me; I was naked, and you clothed Me." Therefore, the heavens expose the deceit of the hypocrite, while the earth rises against him, bearing witness to the iniquities of one who stands accused before God. Thus, at the time of judgment, none of his actions will remain concealed; even if many of his misdeeds are hidden from humanity due to his dishonesty, they will be laid bare on the day of reckoning, illuminating all that he has kept hidden.