The Church Fathers on this verse

Luke 12:2Meaning & Commentary from the Church Fathers

For there is nothing covered that shall not be revealed: nor hidden that shall not be known.

Douay-Rheims

ουδεν δε συγκεκαλυμμενον εστιν ο ουκ αποκαλυφθησεται και κρυπτον ο ου γνωσθησεται

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Despite the Pharisees attempting to mask their true selves with hypocrisy, feigning righteousness, nothing remains concealed that will not eventually come to light. Every word and thought will be laid bare in their entirety at the final judgment (1 Cor. 4:5). Moreover, even in this present life, numerous hidden matters often come to the forefront. Thus, what you have uttered in darkness, and what you have communicated privately, will be announced openly and from the rooftops.

Cyrill of Alexandria

5th centuryChurch Father

Hypocrisy stands contrary to the essence of the saints, as our actions and speech remain transparent before the Divine. This truth is underscored by the declaration: "For there is nothing secret that is not revealed, nor hidden that is not made known." On the day of judgment, every word and deed will be brought to light. Thus, embracing hypocrisy only invites unnecessary strife, while it is our vocation to present ourselves as genuine worshippers, serving God with sincerity and openness. We should not yield to those who obscure the key of wisdom but instead recognize the mystery of Christ even within the law, employing the words of the holy prophets to enhance our understanding of Him.

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His disciple also instructed us, saying, "We have for confirmation the words of prophecy, which you look upon well as a torch shining in a dark place, until the day dawns and the star of light rises in your hearts." For those of us who dwell in Christ, the day has indeed dawned, and the star of enlightenment has ascended, granting us pure and righteous knowledge of Him. He has instilled divine wisdom into our minds and hearts, being the Savior and Lord over all. To Him, and with Him, be glory and authority to God the Father, along with the Holy Spirit, forever and ever. Amen.

Ambrose of Milan

4th centuryChurch Father

The Lord has uttered profound truths that we should embrace with simplicity and fervor for our faith, so that we do not, like the unrighteous Jews, harbor one belief in our hearts while expressing a different sentiment in our words. In the final days, our innermost reflections—whether they bring condemnation or justification—will lay bare the true condition of our souls, as noted in Romans 2:15 and following. The most compelling reason to pursue righteousness is the understanding that deception cannot be hidden, a truth that is evident to all.

Euthymios Zigabenos

11th centuryCommentator

He spoke of their pretense, instructing that it would be revealed on the Day of Judgment. Considering that all actions, words, and thoughts will be disclosed at that time, such deceit is rendered unnecessary and futile.

Tichon of Zadonsk

18th centuryChurch Father

When wrongdoers and offenders are summoned for judgment, they arrive burdened by the chains of their misdeeds. Likewise, wayward souls will stand before God's Judgment, ensnared by their sins, before the Just Judge and all of creation. Every hidden act and wicked thought will be unveiled to both angels and humanity. The fornicator and adulterer will face their immoral acts, thieves and fraudsters will confront their theft and deceit, while those who flatter, lie, and deceive must reckon with their treacheries. The sly, deceitful, and hypocritical will be judged for their cunning and falsehoods. Slanderers, cursers, and malicious speakers will be held accountable for their harmful words. Additionally, every individual will confront the weight of their dark deeds.

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Authority figures will be called to answer for the neglect of their responsibilities and other injustices. Shepherds will account for their negligence toward the flock. Judges will face the consequences of unjust rulings. Lords will be held responsible for the wrongs they have inflicted upon their servants and tenants, along with their multiple failings. In essence, every sinner will be compelled to confront their own actions, words, and unholy thoughts as accusers at the Final Judgment unless they seek to relinquish them through sincere repentance, humility, and tears in this life. In that moment, it will be proclaimed of each sinner: Here stands a person and their actions! Here is one who claimed the name of Christ but failed to perform acts befitting a Christian, who professed to serve God yet served the adversary instead. Look upon this person and their works! O wretched sinner! Beware if you do not cast off these accusers and rivals in your present life! Strive, dear one, to rid yourself of them now, that they may not accompany you into eternity. Free your soul from such burdens before they surround you in judgment and bring you shame. Forsake them, and they will forsake you. Abandon their hold on you, and you shall be released from them. But genuinely repent for your transgressions and cast yourself before the merciful gaze of Jesus, asking Him to purify you through His atoning blood, shed for your redemption. In this way, you will be truly cleansed and free. “If the Son shall make you free, you shall be free indeed” (John 8:36). “I am the image of Thy inexpressible glory, even though I bear the sores of transgression: bruise Thy creation, O Lord, and cleanse it with Thy goodness, and grant me the coveted Fatherland, restoring me to paradise!”

Alexander Gorsky

19th centuryCommentator

The Pharisees and legal experts, having invited the Lord into their gathering to challenge Him, likely listened to His admonitions, even while attempting to twist His words for their deceitful purposes. A large crowd gathered at the Pharisee’s home. Departing from the Pharisees, the Lord addressed His disciples and the assembled crowd, continuing His teachings from the earlier discourse. He cautioned His disciples again to remain vigilant against the leaven of the Pharisees, which represents hypocrisy—an insidious danger that manifests through their deceptive attitudes toward His words and teachings.

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In a message of hope, He assured them that despite the Pharisees' efforts to suppress the truth that He preached, it would ultimately triumph—“there is nothing hidden that will not be made known, nor secret that will not be uncovered” (Luke 12:1-3). It is essential to confront these false champions of truth vigorously; for standing firm in the truth will lead to divine glory, and in proclaiming the Gospel truth, He promised to grant them the wisdom and eloquence to speak boldly.

Bogolepow D.P.

19th centuryCommentator

In this section of Luke’s Gospel, we encounter teachings of Jesus Christ that are also present in the Gospels of Matthew and Mark, albeit in different locations. The progression of thought here will unfold as follows: In juxtaposition to the Pharisaical pretense that conceals the inner self, Christ calls upon His followers to exhibit complete transparency in their faith and their lives, even in the face of threats to their existence stemming from their belief in Him.

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For instance, the admonition regarding the leaven of the Pharisees (v. 1) was previously given by Christ to His disciples after His journey from Jagdala to the eastern shore of the Sea of Galilee. Moreover, Jesus addressed the unveiling of all hidden truths in relation to the encouragement for bold and fearless witness and proclamation of His message. In the Gospel of Matthew, these teachings are part of the instructions for the apostles as Christ sends them out to minister. Meanwhile, in Mark and Luke, they appear in response to the apostles seeking clarity on the parable of the sower and the seed.

Furthermore, the assertion concerning the unpardonable sin against the Holy Spirit (10) is addressed by Matthew and Mark following the healing of a man possessed by demons. Similarly, the promise of the Holy Spirit's assistance to the apostles during times of trial by rulers and authorities (11-12) is found in Matthew in relation to the predictions offered to the apostles during their commissioning. Mark and Luke place this promise within Jesus’ prophetic discourse regarding the end of days.

Gladkow B.I.

19th centuryCommentator

As Jesus found Himself in the company of the scribes and Pharisees, crowds began to gather around Him. When a multitude pressed in, the Lord turned to His disciples and cautioned them, “Beware of the hypocrisy of the Pharisees! Understand that nothing concealed, nothing hidden, will remain undisclosed eventually; and if you, like the Pharisees, expect to confound those who listen, believing they cannot grasp your intentions or that their ignorance allows you to obscure your thoughts through veiled language, realize that all that is concealed and enigmatic will eventually be brought to light in truth…”

Michail (Lusin)

19th centuryCommentator

There is nothing concealed: refer to the commentary on Matthew 10:26-27. The relevance of this discussion is that hypocrisy is not only damaging and unacceptable in its own right, but it is also ultimately futile since the truth will inevitably come to light. Although the Pharisees may attempt to disguise themselves with false piety, pretending to be righteous, nothing remains hidden that will not be disclosed.

Paul Matwejewski

19th centuryCommentator

After cautioning His disciples to be wary of the leaven of the Pharisees, meaning their hypocrisy, and encouraging them to proclaim the truth of the Gospel with confidence in God’s Providence, the Lord also alerted them to another flaw commonly found in the Pharisees—greed. This warning was prompted by a request from an individual who approached Him, saying, “Teacher, tell my brother to divide the inheritance with me.” The requester believed that a single word from Christ would resolve his issue. However, the rightful resolution of such conflicts belonged to a court, and thus the Savior, dismissing the matters of worldly legalism, shifted His focus to the root of these disputes—the desire for possessions. "Who made Me a judge or arbiter over you?" He inquired. To further illustrate this point and its significance, He shared a parable that effectively depicted the futility of the greedy’s pursuits.

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οὐδὲν
    ouden
    no one
    G3762 · οὐδείς
  2. δὲ
    de
    but
    G1161 · δέ
  3. συγκεκαλυμμένον
    synkekalymmenon
    I conceal closely
    G4780 · συγκαλύπτω
  4. ἐστὶν
    estin
    I am
    G1510 · εἰμί
  5. ὃ
    ho
    who
    G3739 · ὅς, ἥ
  6. οὐκ
    ouk
    no
    G3756 · οὐ
  7. ἀποκαλυφθήσεται
    apokalyphthēsetai
    I uncover
    G601 · ἀποκαλύπτω
  8. καὶ
    kai
    and
    G2532 · καί
  9. κρυπτὸν
    krypton
    hidden
    G2927 · κρυπτός
  10. ὃ
    ho
    who
    G3739 · ὅς, ἥ
  11. οὐ
    ou
    no
    G3756 · οὐ
  12. γνωσθήσεται
    gnōsthēsetai
    I come to know
    G1097 · γινώσκω