The Church Fathers on this verse

Job 21:18Meaning & Commentary from the Church Fathers

They shall be as chaff before the face of the wind, and as ashes which the whirlwind scattereth.

Douay-Rheims

יִהְי֗וּ כְּתֶ֥בֶן לִפְנֵי־ר֑וּחַ וּ֝כְמֹ֗ץ גְּנָבַ֥תּוּ סוּפָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

They will be like dust driven by the wind and like ashes swept away by the storm (Job 21:18). When a wicked person finds himself in a position of power, feeling entirely free to commit acts of oppression and violence, in his flawed perception, he believes he is rooted firmly in this world. However, when the judgment of the righteous Judge falls upon all the wicked, they become like ashes before the wind. If I may express it this way, they are suddenly lifted away in a fierce wave of wrath and cast into the flames. Those whom tears of sorrow could not move due to their rash judgments appear as burdensome weights. In the hands of the Judge are those light matters that were burdensome to their neighbors because of their wrongdoing, reduced to ashes in the face of the storm.

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Before the gaze of the Almighty, the existence of the wicked resembles mere ashes; while it may seem to flourish for a fleeting moment, it is ultimately destroyed by His judgment, diverted to eternal fire. The ashes are scattered by the storm, for the Lord is coming, and His arrival will not be silent. A consuming fire goes before Him, and a great tempest surrounds Him (Psalms 49:3). In the turbulence of this storm, the wicked are removed from the presence of the Eternal Judge. Those who set their hearts on evil desires here on earth become as "dust" and "ashes," for they are seized by the storm and carried off to eternal punishment.

Ireneus (Orda)

19th centuryCommentator

Job has ceased seeking solace from his companions; he wishes for their silence as he vents his grievances regarding his anguish until the very end (21: 1-6). Despite their futile attempts to cite instances of the wicked facing retribution following brief periods of bliss, Job points out that there are numerous cases of the unrighteous thriving and passing away in contentment (7-13). They disregard Divine Providence (14-15); sudden demise does not intimidate them (16-18), nor does the unfortunate outcome of their descendants trouble them (19-21). Who is able to delineate for God the equitable distribution of joy and sorrow among humanity (22)? In God's sight, both the evildoer and the virtuous face the same fate (23-26).

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It is only Job's companions who insist that the wicked are destined to meet ruin (27-28). Yet, experience shows that the wicked can lead joyful lives and die at peace (29-33). Thus, Job concludes that their arguments lack any solid grounding (34). In this part of the discourse, Job’s friends move from vague suspicions and accusations of concealed sins to clear denunciations of hypocrisy and arrogance, while maintaining their belief in the inevitability of punishment for wrongdoing and threatening Job with dire consequences. Conversely, Job increasingly asserts his trust in his integrity and his conviction that his friends' accusations are false, attributing the experiences of happiness and hardship not to individual morality but to the unfathomable ways of Divine Providence.

Cross references

Passages read together with this verse.