The Church Fathers on this verse

Job 21:20Meaning & Commentary from the Church Fathers

His eyes shall see his own destruction, and he shall drink of the wrath of the Almighty.

Douay-Rheims

יִרְא֣וּ עינו עֵינָ֣יו כִּיד֑וֹ וּמֵחֲמַ֖ת שַׁדַּ֣י יִשְׁתֶּֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

In response to Sophar's earlier remarks about the continuation of these matters since humanity's inception (Job 20:4), Job admonishes him for his lack of understanding of the obvious truths. Job asserts, "You claimed that certain events unfold, yet the contrary occurs as well. Thus, no one should presume to grasp the hidden will of God, through which all things come to fruition. Consequently, I ask: if those individuals are not wicked, why do they face punishment? One is in want while another basks in wealth, despite their shared wrongdoing."

Gregory the Great

6th centuryChurch Father

His gaze will witness his own suffering, and let him partake of the fury of the Almighty. If this individual had chosen to acknowledge his sin during his earthly existence, he would not have tasted the wrath of the Most High. Yet, the person who deliberately averts his eyes from his guilt cannot avoid the condemnation that awaits him. Frequently, those who lack concern for eternal punishment still dread the consequences of their wrongdoing in this temporary life. However, some have become so entrenched in wickedness that they fear not even the loss of what they cherish in this world, provided they can fulfill their sinful desires. Therefore, it is noted here regarding the obstinacy of the unrighteous:

Ireneus (Orda)

19th centuryCommentator

Job has ceased to seek solace from his companions; instead, he desires their silence so he can voice his grievances regarding his afflictions to the very end (21:1-6). Their attempts to illustrate how the wicked face punishment after fleeting joy are futile, as numerous instances exist of the wicked who live and die in complete happiness (7-13). They deny Divine Providence (14-15); death's sudden approach does not instill fear in them (16-18), nor are they troubled by the unfortunate outcomes for their descendants (19-21). Who among them can accurately instruct God about the fairness in the allocation of joy and sorrow among humankind (22)? Before God, both the unrighteous and the righteous meet the same demise (23-26).

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It is only Job’s companions who firmly believe that the wicked are destined for destruction (27-28). However, reality shows that the wicked often live with joy and depart this world peacefully (29-33). Thus, Job concludes that their reasoning is unfounded (34). During this part of the dialogue, Job's friends transition from vague suspicions regarding his hidden sins to explicit accusations of hypocrisy and arrogance, maintaining their previous stance on the guaranteed punishment of evil doers and threatening Job with dreadful consequences. In contrast, Job increasingly affirms his innocence while denouncing the falsehood of his friends’ views, attributing the joys and sorrows experienced by humanity not to individual morality, but to the inscrutable plans of Divine Providence.

Cross references

Passages read together with this verse.