Job 21:22Meaning & Commentary from the Church Fathers

Sophar, who addressed Job prior, claimed that the events he described have been occurring since the dawn of humanity (Job 20:4). In response, Job admonishes him for his lack of understanding of the obvious truths. He states, "You assert that these occurrences are true, yet the contrary also takes place. Thus, no one should presume to comprehend the hidden purpose of God, by which all things come to pass. Tell me this: if there are those who are not evil, why do they face punishment? One suffers from hunger while another enjoys wealth, even though their wickedness is equal."

The Lord, the Teacher of wisdom, never makes mistakes but serves as the Arbiter of that which is true.

Shall God be instructed in wisdom since He evaluates the heights? Job 21:22. When we find ourselves uncertain about matters that affect us, it is prudent to seek guidance from those we trust, to calm the inner turmoil caused by our doubts. For indeed, while trials may bring the chosen back to life, they do not dissuade the unrighteous from their sinful actions, and the judgments of the Almighty concerning us are both hidden and fair. When we elevate our thoughts towards heavenly matters, we realize that we cannot justly accuse Him of wrongdoing. The Almighty has held the angels accountable for their actions, allowing some to dwell in eternal light without succumbing to sin, while others have chosen to fall from their state of grace and endure the punishment of everlasting condemnation.

Job demonstrates that the Almighty, in His boundless sovereignty over creation, may permit temporary afflictions in this life for purposes that surpass human understanding.

Job has ceased to seek solace from his companions; he desires only their silence so he can fully express his grievances regarding his afflictions (21: 1-6). Their attempts to highlight instances where the wicked face punishment after a fleeting period of joy are futile; there are numerous instances where the wicked thrive and die in complete enjoyment (7-13). They deny the workings of Divine Providence (14-15); the abruptness of death does not instill fear in them (16-18), nor does the dire fate of their children trouble them (19-21). Who, then, can point out to God how happiness and suffering should be allocated among mankind (22)? In the eyes of God, both the unrighteous and the righteous meet the same demise (23-26).