The Church Fathers on this verse

Job 22:13Meaning & Commentary from the Church Fathers

And thou sayst: What doth God know? and he judgeth as it were through a mist.

Douay-Rheims

וְֽ֭אָמַרְתָּ מַה־יָּ֣דַֽע אֵ֑ל הַבְעַ֖ד עֲרָפֶ֣ל יִשְׁפּֽוֹט׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

Verses 12-14. Do you recall that the Lord reigns in the highest heavens, far beyond the stars? Yet you question, “How can God know?” You assume He judges as if in shadow; that the clouds obscure Him, making Him unaware of our deeds; that He is only present in the celestial realm. Job 22:12-14. Many individuals have become so spiritually insensible that they can only fear what is visible in the physical realm. Thus, they do not revere God because He is not visible to them. In their misguided arrogance, heretics speak scornfully of believers, presuming that their lack of sight equates to a lack of fear. They mistakenly believe that since God transcends the heavens and is exalted above the stars, He is incapable of seeing from afar.

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They assume that the distance caused by the air limits His judgment to the obscurity of darkness, that He is predominantly focused on the heights above and neglects those below. Who could even entertain such misconceptions about the Almighty? He, who is eternally all-powerful, is deeply concerned for every aspect of creation. He is personally present with each individual, offering a presence that is enough to sustain all. Though He may seem to withdraw from individuals in sin, He remains close to those who earnestly seek His aid in their restoration. He encompasses the external while filling the inner being, reigning over the exalted without forsaking the lowly. He is present in the depths as He is above, concealed in His mysteries, yet evident through His works, incomprehensible even to those who may claim to know Him. His presence is veiled, yet His judgments reveal that He is near; He discloses Himself to us in such a way that, as we perceive Him, we are enveloped by clouds, and in our ignorance, we dwell in darkness, feeling both the uplift of grace and the weight of reverence. Although seeing Him fully is beyond us, He allows those who seek Him to glimpse aspects of His being. Yet, the heretics dismiss this understanding within the Holy Church, foolishly believing that they alone possess wisdom.

Olympiodorus of Alexandria

6th centuryChurch Father

Eliphaz charges Job with significant wrongdoing and folly. He asserts, “You have acted unjustly, as if the Almighty were unaware of the matters of the world, judging as if in obscurity, meaning that He lacks awareness of earthly occurrences. You have claimed, he goes on, that God, veiled behind a curtain of clouds, only resides in the heavenly realms and does not extend His divine care to our earthly concerns.” This notion parallels the views of certain philosophers outside the faith, who believed that the Divine does not provide for the illuminated world.

Ireneus (Orda)

19th centuryCommentator

Eliphaz delivers his final accusation against Job, attempting to demonstrate that since human virtue holds no weight in the eyes of God, the divine punishments must be regarded as manifestations of God's unbiased judgment. He asserts that if a person has the chance to assist his neighbor yet chooses not to, it constitutes a sin. For these very transgressions, Job is facing divine discipline. He futilely reassures himself with the notion that God, in His majesty, does not find it necessary to concern Himself with the trivial matters of humanity. In this, he resembles the ancients who similarly perceived God and met with sudden ends through calamities. Therefore, Job is called to approach God with humility and repentance, at which point the Lord will restore His favor upon him and grant him joy. These passages evoke imagery reminiscent of the flood and the devastation of Sodom.

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