The Church Fathers on this verse

Job 31:10Meaning & Commentary from the Church Fathers

Let my wife be the harlot of another, and let other men lie with her.

Douay-Rheims

תִּטְחַ֣ן לְאַחֵ֣ר אִשְׁתִּ֑י וְ֝עָלֶ֗יהָ יִכְרְע֥וּן אֲחֵרִֽין׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He did not express, "my eye," but rather, "not even my heart was entangled." He stated, "I have not permitted my thoughts to be tainted, let alone my physical form." This echoes the words of Christ: "Anyone who looks at a woman with lust has already committed adultery with her in his heart" (Matthew 5:28).

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Esau, due to his recklessness and endless desires, had many wives; in contrast, Job made the adherence to morality his guiding principle, achieving such integrity that he was not captivated by the allure of others. He kept himself so distanced from fornication and adultery that he did not even pay attention to maidens who were not yet free. To clarify further, he was so far removed from any intentions to disrupt others' marriages that he would not even gaze inappropriately at an unmarried girl, with whom there was no risk.

Gregory the Great

6th centuryChurch Father

Let my spouse be unfaithful to another man and let others ridicule her, as stated in Job 31:10. It is often the case that while engaged in actions, we may not fully grasp their true depravity; however, in enduring the consequences of those actions, we come to recognize the extent of that wickedness. If he had been responsible for such wrongdoing, he asserts that he himself must rise above it and further explains by saying:

Ireneus (Orda)

19th centuryCommentator

In an effort to demonstrate his undeserved suffering to his friends, Job reveals that he was not only adorned with acts of compassion and outward devotion but was also a man of integrity at heart (31: 1-4). He asserts that deceit was foreign to him (5-8), his thoughts were untainted by improper desires for another man’s wife (9-12), and he regarded his servants as his equals (13-15). While assisting the impoverished and the needy, Job never saw himself as powerful or above others (16-23); he placed no trust in his riches (24-25), refrained from hidden transgressions (26-28), and did not take pleasure in the misfortunes of those who opposed him (29-30).

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His home was welcoming to all travelers (30-32), and he considered himself so blameless that he felt confident to stand before the judgment of God (31-37), having no fear of incurring the curse that once befell Adam due to his sin (38-40). Through Job's deeds and characteristics, we observe not only the righteousness typical of the Old Testament believers but also the commendable qualities that reflect the nobility expected of New Testament followers. This discourse, particularly in its conclusion, serves as a profound encapsulation of Job's life, presented by Job himself. We perceive him as a family man, a judge, and a leader; we gain insight into his interactions with peers, subordinates, and the less fortunate, unveiling both his outward actions and his hidden motives. The entirety of his existence unfolds before us: the joys he experienced in the past, the trials of his present, and his hopes for the future. In this depiction, it is entirely fitting for Job to conclude his defense against his friends and affirm his innocence. Particularly noteworthy is the conclusion of Job's statements as found in the text that follows.

Cross references

Passages read together with this verse.