The Church Fathers on this verse

Job 38:25Meaning & Commentary from the Church Fathers

Who gave a course to violent showers, or a way for noisy thunder:

Douay-Rheims

מִֽי־פִלַּ֣ג לַשֶּׁ֣טֶף תְּעָלָ֑ה וְ֝דֶ֗רֶךְ לַחֲזִ֥יז קֹלֽוֹת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

The observations made regarding the Gentile nations can likewise be found within individuals who reside in the heart of the holy Church. There are those who show little inclination to embrace God's divine message. While they identify as believers and hear the words of life, these truths fail to reach the depths of their souls. What can they be compared to but a barren wasteland? Truly, the land is desolate, as their understanding lacks discernment. No living soul inhabits such a territory, for any rational thoughts that may arise quickly dissipate. Instead, unhealthy desires take refuge in their hearts, and good intentions, when they appear, swiftly abandon them as if unwelcome.

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Yet when the compassionate Lord sends forth His abundant rain and reverberating thunder, they come to sincere repentance and allow their hearts to attune to the words of life. The once barren land becomes fruitful, for as it opens up to receive the word, it becomes rich with divine mystery. It produces lush vegetation, as it absorbs the life-giving grace of repentance; not only does it eagerly accept the teachings imparted, but it also overflows with the desire to proclaim what it previously could not comprehend. Once parched and innerly dry from neglect, it now nurtures as many needy souls as it wishes, proclaiming what is sacred.

Ireneus (Orda)

19th centuryCommentator

At the time of Elisha’s final address, the heavens were filled with clouds, and the sound of thunder resonated, which prompted Elisha to speak of God’s majesty and might revealed through the storm. Following this tumultuous display, the voice of the Lord was heard. God did not appear to elucidate the workings of His Providence regarding human fate or to clarify the discourse among Job’s friends concerning human happiness and suffering; rather, He aimed to illustrate for Job and his companions the limitations of human understanding in grappling with such profound mysteries. The Lord directed His attention to Job, who had presumed to unravel these enigmas, and posed questions drawn from the natural world.

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By highlighting the difficulty of comprehending even the simplest aspects of the physical realm, He sought to underscore the far greater challenge of addressing moral questions (38: 1-3).

First, the Lord inquires of Job about the origins and the foundational state of the earth, intending to demonstrate how restricted human intellect is and how much remains beyond comprehension, as Job has yet to resolve this fundamental inquiry (4-6). Meanwhile, God created the earth with the same straightforwardness as a builder erecting a commonplace structure; yet the act of creation was so magnificent and glorious that the heavenly beings rejoiced and sang praises to God (7). The power and wisdom of the Creator are equally evident in the confining of the ocean depths (8-11) and in the separation of day from night (12-15). Yet, these depths and the boundaries of light and darkness are far from impenetrable for human observation (16-20). Ordinary earthly occurrences—snow, hail, rain, and frost—lie beyond human control and authority (21-30), and even less so do the movements of the stars and all shifts in weather depend on human influence (31-38). Then, as He reflects on the extraordinary phenomena of the world, so closely intertwined with humanity, and the remarkable instincts of animals, the Lord underscores to Job that it is solely by His paternal provision that predatory beasts and birds successfully find sustenance (39-41).

Cross references

Passages read together with this verse.