The Church Fathers on this verse

Job 38:26Meaning & Commentary from the Church Fathers

That it should rain on the earth without man in the wilderness, where no mortal dwelleth:

Douay-Rheims

לְ֭הַמְטִיר עַל־אֶ֣רֶץ לֹא־אִ֑ישׁ מִ֝דְבָּ֗ר לֹא־אָדָ֥ם בּֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

The observations made regarding the Gentile world can similarly be applied to individuals within the sacred Church. Numerous individuals, although they are labeled as believers, remain unresponsive to the divine message. They might hear the words of life audibly, yet do not permit them to penetrate deeply into their hearts. What are they if not a barren wasteland? The land lies desolate because their minds lack rationality. No human spirit resides in such a desolate place, as any logical thoughts that may arise quickly dissipate. Instead, it is the corrupt desires that find refuge within their hearts; any noble aspirations, if they do appear, swiftly retreat as if unwelcome.

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However, when the compassionate God chooses to unleash His mighty downpour and thunderous presence, their hearts awaken, and they become receptive to the life-giving words. Consequently, the parched land flourishes, for as long as it remains open to the divine message, it is imbued with profound mystery. It yields lush growth, for, having absorbed the refreshing grace of repentance, it not only embraces the preached words but responds with abundant expression, now yearning to proclaim what it was once unable to comprehend. Having been withered internally for its unwillingness to listen, it now nourishes countless hungry souls, sharing the sacred truths as it pleases.

Ireneus (Orda)

19th centuryCommentator

At the time of Elisha’s final address, the heavens were shrouded in clouds and thunder began to rumble, providing Elisha with the perfect opportunity to articulate the majesty and might of God evident in the tempest. Following the storm, the very voice of the Lord resonated. God did not come to explain to Job and his companions the intricacies of His Providence in human affairs, nor did He aim to address the dilemma concerning human joy and suffering that preoccupied Job's friends. Instead, He intended to demonstrate the futility of mankind’s attempts to unravel such mysteries, illustrating how deeply the secrets of the Divine ways elude human understanding.

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The Lord directly addressed Job, who had presumed to untangle these profound questions, and drew his focus by posing inquiries from nature, seeking to illustrate that if one struggles to comprehend basic facts about the physical realm, how much more challenging is it to grasp moral conundrums (38:1-3). Initially, God questioned Job regarding the foundation and origin of the earth, intending to reveal the limitations of human knowledge, emphasizing that if he could not fathom this singular inquiry, there remained much concealed in the world around him (4-6). In contrast, God effortlessly established the earth, akin to a craftsman constructing an ordinary edifice; the act of creation was so magnificent and awe-inspiring that the heavenly hosts sang praises to God with loud voices (7). Equally grand is the Creator's might and wisdom displayed in containing the waters of the deep (8-11) and in distinguishing light from darkness (12-15). Yet, these profound depths and the boundaries of light and shadow are not beyond human observation (16-20). Common earthly phenomena such as snow, hail, rain, and frost are beyond human dominion and control (21-30), and it is even less plausible that the movements of celestial bodies and all meteorological events are subject to human authority (31-38). Transitioning to the wondrous occurrences in the world that are intricately intertwined with humanity, the Lord points out to Job that it is solely through His paternal care that wild animals and birds are able to procure their sustenance (39-41).

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Passages read together with this verse.