The Church Fathers on this verse

Job 38:27Meaning & Commentary from the Church Fathers

That it should fill the desert and desolate land, and should bring forth green grass?

Douay-Rheims

לְהַשְׂבִּ֣יעַ שֹׁ֭אָה וּמְשֹׁאָ֑ה וּ֝לְהַצְמִ֗יחַ מֹ֣צָא דֶֽשֶׁא׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

In a broader sense, this observation about the Gentile world can also be seen when we closely examine individuals within the sacred Church. There are many who seem completely indifferent to the words of God. Though they are labeled as believers and may hear the words of life, they do not allow them to reach the depths of their souls. What are they, if not a wasteland? Indeed, the land is barren, as their minds lack understanding. No mortal resides in such a place, for if rational thoughts were to arise within them, they would quickly vanish. Instead, harmful desires find refuge in their hearts, while noble aspirations, if they appear, swiftly depart as if unwelcome.

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However, when the compassionate God chooses to send His abundant rain and resounding thunder, they experience repentance and begin to tune their hearts to the words of life. The barren land then becomes nourished, for as it opens itself to hear the message, it is filled with divine mysteries. It yields lush vegetation, as it soaks in the grace of repentance, not only willingly receiving the proclamations but also abundantly sharing them; it yearns to express what it could not comprehend before. The heart, once desiccated by neglect, now thrives, providing spiritual nourishment to as many as desire it, proclaiming that which is sacred.

Ireneus (Orda)

19th centuryCommentator

At the moment of Elisha’s final address, the heavens were shrouded in clouds, and the sound of thunder echoed, providing Elisha with the opportunity to portray the majesty and might of God evident in thunderbolts and storms. Following this tumult, the voice of the Lord was heard, not to clarify His divine providence regarding human fate or to address the concerns of Job’s companions about human joy and suffering, but to illustrate for Job and his friends the futility of attempting to unravel such enigmas and to penetrate the mysteries of the Lord’s ways.

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The Almighty turns to Job, who presumes to seek answers to these profound questions, and draws his attention by posing inquiries from the natural world, intending to highlight the far greater impossibility of resolving moral quandaries by demonstrating the difficulty of understanding even simple matters of the physical realm.

Firstly, the Lord asks Job about the origins and foundational condition of the earth, seemingly to reveal to Job the limitations of human understanding and the vastness of what remains unknown if he cannot even fathom this one inquiry. Meanwhile, God created the world with such effortless grace as a builder erects a commonplace structure, with the act of creation being so magnificent and splendid that the heavenly hosts celebrated with a resounding chorus. Similarly, the Creator's might and wisdom are magnificently displayed in confining the waters of the abyss and in distinguishing light from darkness. Yet, these profound depths and boundaries of light and darkness are not beyond human observation. The ordinary phenomena of nature—snow, hail, rain, and frost—are not governed by human control, nor can the alignment of stars and all atmospheric changes be deemed subject to human command.

The Lord, then, directs His attention to the wondrous workings of the world, which are intimately connected to humanity, emphasizing the remarkable instincts of animals. He points out to Job that it is solely through His paternal provision that the wild beasts and birds are nourished.

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Passages read together with this verse.