The Church Fathers on this verse

Job 4:10Meaning & Commentary from the Church Fathers

The roaring of the lion, and the voice of the lioness, and the teeth of the whelps of lions, are broken:

Douay-Rheims

שַׁאֲגַ֣ת אַ֭רְיֵה וְק֣וֹל שָׁ֑חַל וְשִׁנֵּ֖י כְפִירִ֣ים נִתָּֽעוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe how he draws parallels from the natural world. There is nothing extraordinary or unpredictable, for all things are governed by established principles, remaining constant. If the order of the animal kingdom is unwavering, it stands to reason that the same applies to humanity. Just as the lion’s might remains unchallenged, so too does the courage of the righteous. The essence of a beast is less defined by brute strength, while the righteous individual is marked by resilience and inner strength. It is far simpler for a lion to succumb to fear than for a righteous person to be easily defeated.

Ireneus (Orda)

19th centuryCommentator

Job’s lamentations regarding his plight provoke his friends to respond with disagreements and engage in an extensive discourse about the reasons behind Job’s afflictions. Eliphaz takes the lead as the first critic. After seeking the opportunity to express his thoughts, he expresses his astonishment that someone who had frequently brought comfort to others in distress could now voice such intense grievances, especially when his awareness of his own righteousness should have provided him with assurance of a joyful future. He draws on his own experiences, asserting that integrity always shields a person from ruin, while oppression and force cannot safeguard one from the anger of God. He concludes that if Job were genuinely virtuous, he would not be enduring such calamities.

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To bolster his argument, Eliphaz recounts a divinely-inspired revelation he received during the night, conveying that in the presence of God, who discerns faults even among angels, there exists no one who is truly innocent. He illustrates that human life is as fragile as a worm in the wind when faced with God's wrath. Amidst the fervor of the debate, Eliphaz appears to overlook the truth that all beings, within their respective order, were created good and that angels possess relative perfection. Thus, his assertion that angels are not exempt from flaws is misguided and fails to support the notion that Job was sinful due to inherent imperfections—this is something that the Church Fathers, such as Athanasius and Chrysostom, clarify in their discussions regarding the fall of the angels.

Cross references

Passages read together with this verse.