The Church Fathers on this verse

Psalm 49 (48):14Meaning & Commentary from the Church Fathers

This way of theirs is a stumblingblock to them: and afterwards they shall delight in their mouth.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

זֶ֣ה דַ֭רְכָּם כֵּ֣סֶל לָ֑מוֹ וְאַחֲרֵיהֶ֓ם ׀ בְּפִיהֶ֖ם יִרְצ֣וּ סֶֽלָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

John Chrysostom

4th centuryChurch Father

What, may I ask, constitutes 'their way'? It is an earnest pursuit of these pursuits: a relentless quest for material wealth, an unquenchable desire for fame, and a frenzied longing for success. Even prior to contemplating the impending judgment, they find themselves ensnared and faltering. This path represents a profound temptation, a significant hindrance to the cultivation of virtue. Thus, it is aptly described as a temptation for them. They entrap themselves, placing shackles upon their own souls. "And afterwards with their mouths they will approve of it." This statement reveals a grievous moral failing that leads to further transgressions.

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When individuals engage in numerous wrongdoings and yet exalt and praise themselves, declaring their actions worthy of imitation and admiration, consider the immense power that such corrupt desires gain when celebrated by those who indulge in them. If sin, despite being condemned and confronted, thrives audaciously and grows unchecked each day, what will become of those who feel no restraint, no reproof, no remorse for their actions, nor any sense of repentance or sorrow? When those who transgress celebrate their deeds and elevate themselves in admiration, what heights will their depravity reach? Indeed, there are those so morally degraded, so profoundly lost, that upon witnessing their wrongdoing, instead of feeling shame, they take pleasure in their actions. Sin operates insidiously, cloaking its ugliness and repulsiveness within fleeting pleasures; yet, when the act is committed and the thrill of desire gradually fades, the true desolation of the soul is laid bare. Even after indulging in sin, as they behold their amassed wealth, grand tombs, and finished ostentatious edifices, rather than being filled with sorrow and regret, they plunge deeper into their condition. When their actions continue down such a path, it prompts God to embark on His own response. Just as those who condemn themselves for their transgressions divert from themselves the judgment of God— as it is written, "If we had judged ourselves, we would not have been judged" (1 Cor. 11:31) —those who remain unrepentant bring upon themselves the severe chastisement of God. Since these individuals either pilfer from others or squander their own resources on futile pursuits—distracted by twinkling tombstones and decaying comforts instead of aiding the poor—persist without remorse or healing, heed what befalls them next. What is to follow?

Augustine of Hippo

5th centuryChurch Father

The misguided approach The Spirit of God highlights individuals whose primary focus lies solely on material and earthly matters, disregarding what follows this life. For them, true contentment is found only in wealth, social status, and fleeting authority. They disregard the implications of their mortality, fixating instead on lavish funerals, opulent tombs, and ensuring that their names are honored by their descendants. Yet, they do nothing to secure the eternal destiny of their own souls, foolishly ignoring the solemn admonition of Christ: ‘This night your soul shall be taken from you; to whom shall that which you have prepared be given?’ (Lk 12:20).

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They overlook the message of the Gospel, where, following extravagant banquets, the affluent man faces eternal torment, while the impoverished man finds solace in Abraham's embrace after enduring hardship and suffering. Their concerns remain confined to the present, neglecting the reality of life after death, as they seek to have their names, which God has rejected, remembered among humanity.

Let it be a source of offense to them, and not to you. But when will this also apply to you? If you consider such individuals to be favored. If you recognize that they are not truly favored, their own path will serve as a snare for them; it will not entice Christ, nor His body, nor His members. Ultimately, they will bless with their own lips. What does it signify that "they shall bless with their mouths"? Although they have transformed into individuals who pursue nothing but earthly gains, they become deceivers: when they bless God, they do so with their mouths rather than from their hearts.

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These believers, when they hear about eternal life and are admonished to disregard material wealth in Christ's name, conceal their disdain in their hearts; and while they may not express it openly for fear of embarrassment or reproach from others, they harbor it internally with scorn. Thus, a blessing may remain on their lips, but in their hearts lies a curse.

Basil the Great

4th centuryChurch Father

This is their path, which presents a challenge for them. Our God, our Creator, intervenes in the path of unrighteousness, placing barriers and obstacles before us, so that we might abandon a life of folly and instead pursue good in alignment with the truths we profess, believing deeply in our hearts and declaring our salvation with our words (Romans 10:10). Paul once targeted and dismantled the church of Christ, walking firmly in the way of the adversary; yet he found great satisfaction in proclaiming among the assemblies that Jesus is the Christ (Acts 9:22).

Athanasius the Great

4th centuryChurch Father

The sacred Scriptures typically refer to each person's life and the duration of their existence as a journey. It is noted that they have forged a difficult and unwelcoming route, similar to those who lack understanding in their thoughts. However, when faced with obstacles, they fail to recognize the trials along the way. Even now, they continue to speak favorably. It is as if they are acknowledging their mistakes, expressing sorrow for having taken this journey, yet they find themselves without opportunity for true repentance.

Ambrose of Milan

4th centuryChurch Father

Human beings are likened to creatures without understanding, for when placed in positions of dignity, they fail to grasp the significance of that dignity. True honor arises from the fact that humans are made in the likeness of God, endowed with the capacity for thought. In contrast, those who attain understanding are likened to angels, radiating beauty through their noble deeds. Meanwhile, one who behaves thoughtlessly is like a horse immersed in the filth of life, which serves as a hindrance to those dwelling in shame and indecency, for the folly of humanity corrupts its paths (Proverbs 19:3). Such individuals are ruled by their desires, leading to temptations and barriers, and although they may outwardly celebrate with their words, their hearts remain distant from that joy.

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It is said of them, "With their lips they bless, but in their heart they curse" (Psalm 61:5), marking them as unrighteous. This also addresses those who possess manuscripts that declare, "And afterward with their mouth shall they bless" (Psalms 48:14). Furthermore, let your word be near you, in your mouth and in your heart (Deut. 30:14; Rom. 10:8).

Theodoret of Cyrus

5th centuryChurch Father

This is their path, which serves as a trial for them. They have succumbed to this folly due to their corrupt nature from the outset, leading them into wicked actions. The prophet referred to such actions as works. They will speak favorably of these things, yet they will seek repentance only when they leave this situation, and such efforts will yield them no benefit.

Euthymios Zigabenos

11th centuryCommentator

Their way represents a significant temptation for them. By likening themselves to senseless animals, it becomes a barrier and a great detriment for those who are irrational and heedless, impeding their journey toward righteousness. Subsequently, they will express approval with their own words. Even after they have conformed to this beastly behavior, having acted wickedly, they will continue to commend and glorify themselves for such actions. It is important to recognize that the term "punishment" refers to what is typically understood in the Holy Scriptures, namely, the death of the soul and its ultimate ruin.

Irenaeus (Klementjewsky)

18th centuryCommentator

In essence, the existence they lead resembles that of animals, as they traverse a path reminiscent of livestock, adhering to a law and set of morals that ultimately serve as a snare. This behavior becomes a source of significant stumbling blocks and leads to a tremendous downfall. Yet, they continue to praise themselves, indulging in their transgressions and taking pride in wrongdoing. Such attitudes represent a considerable temptation, a notable hindrance, and a severe barrier in the pursuit of righteousness.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

In this psalm, the prophet announces God's blessings for everyone, particularly for the children of God who trust in Him and endure trials for His sake. He urges them to focus on the ultimate goal, which is Christ, the Author and Perfecter of faith, and to turn away from the corruption of the flesh (Hebrews 12; 2 Peter 1:4), advising them to disregard earthly riches, fame, and authority. Ultimately, he speaks of the Divine Last Judgment that awaits all humanity, on the day when God will bring every being before His throne for judgment.

Sergius Ternowski

19th centuryCommentator

They endured trials that made their existence difficult and undesirable; their lives became a source of temptation. Nevertheless, they arrogantly proclaim, "They are blessed with their voustechs."

Cross references

Passages read together with this verse.