The Church Fathers on this verse

Job 8:5Meaning & Commentary from the Church Fathers

Yet if thou wilt arise early to God, and wilt beseech the Almighty:

Douay-Rheims

אִם־אַ֭תָּה תְּשַׁחֵ֣ר אֶל־אֵ֑ל וְאֶל־שַׁ֝דַּ֗י תִּתְחַנָּֽן׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

Even if your children have sinned against Him and He has allowed them to fall prey to their own iniquities, if you seek God at the break of day and earnestly appeal to the Most High, if you live with purity and integrity, He will certainly awaken you and bring tranquility to the dwelling of your righteousness, as stated in Job 8:4-6. The false prophets seem to suggest to the afflicted righteous, "Examine your life closely to uncover any faults you may have shared with those who have passed.

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If your shortcomings had not angered the Creator, He would not have taken so many from you, allowing destruction to prevail." It is as if to say plainly, "They have been left at the mercy of their own sins for not adhering to the righteous path throughout their lives." Furthermore, if you strive with God at first light and earnestly beseech the Most High—those who stray into heresy believe they are illuminated by the truth and insist that the Holy Church emerge from the darkness of error into the dawn of understanding, enabling them to flourish in the light and cleanse their past sins through heartfelt prayer. To walk in purity and uprightness means to maintain a pure mind and act justly. He will undoubtedly awaken you; He currently refrains from manifesting His protective power in your hardships as if you were inaudibly asleep for help due to your wrongdoing but will bring peace to the dwelling of your righteousness—He will remove the burdens of this life and grant you rest without delay. This happens because humans often misjudge temporary pleasures as divine blessings, and what they pursue with worry, they misleadingly assure others is of great worth. Consequently, they frequently offer their support in times of loss or entice their listeners with promises of even greater worldly rewards. Wildad also expresses this sentiment when he continues to speak.

Olympiodorus of Alexandria

6th centuryChurch Father

I encourage you, his companion states, to seek God in prayer with great fervor, prioritizing this supplication above all else. This truly reflects the essence of approaching Him early. If you are sincerely honest and devoid of any insincerity, He will grant you life and longevity suited for a virtuous person, leading you to such abundance that your past blessings will appear trivial in comparison. It is also evident that Wildad believes the pleasures of this world are reserved for the righteous as a divine gift.

Ireneus (Orda)

19th centuryCommentator

Baldad, the second friend of Job, reinforces the misguided notion expressed by Eliphaz that earthly joy stems from virtue. He attempts to convince Job that his lamentation over the loss of his wealth and children is unwarranted. Baldad argues that if Job's children have faced death, it must be due to their wrongdoing before God; otherwise, a just Lord would not allow them to suffer such a fate. He further asserts that if Job is blameless and seeks God in prayer, he will surely receive abundant blessings. An ancient poem, rooted in the wisdom of the ancients, supports Baldad's argument. Just as the papyrus, which thrives during the Nile's flooding, quickly withers when the waters recede, so too do the wicked, who may momentarily enjoy great earthly happiness, meet their end abruptly.

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Therefore, Job should not doubt God's support. Baldad, however, declares that Job bears dual guilt before God: for himself and for his children. This assertion undermines Job's final shred of comfort—the understanding that he acted rightly in raising his children—that he was a devoted father and that his children deserved a more favorable outcome.

Cross references

Passages read together with this verse.