John Chrysostom
Chrysostom, Polychronius, and Olympiodorus address the issue of divine justice. They inquire, "Do you not perceive the remarkable order present in creation? Can God truly issue judgement without fairness? The One who established all things in a state of harmony and laid the groundwork for humanity, can it be said that He has, in your case alone, contradicted the principles of righteousness and subjected you to suffering in a manner unjust?" Thus, he lightly condemns the saint, asserting that he suffers rightly due to his sins, aligning with the earlier assertion that suffering is entirely a result of sin.
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This perspective holds that such adversity does not only befall the wicked but can also touch the virtuous, and that a righteous individual who withstands trials and tribulations is even more remarkable. Unable to accuse him of wrongdoing, he shifts his focus to his progeny and declares (vv. 8-9):
"Will the Lord be unjust in His judgement, or will the Creator of everything overlook justice? Observe, justice accompanies the Creator," he insists. Even if the words of Wildad may not pertain to Job at all, let us examine his claims. Wildad asserts the profound justice present within creation, the immense order and how everything is appropriately calibrated. Therefore, the One who maintains justice and goodness in all things—could He possibly disregard you? Why then did He bring forth all creation? Was it not for your benefit, O humanity? If He, who fashioned so much for your advantage, has not granted you justice, could the Creator, who made you and all else with goodness, testify to His own might? While justice might often be overlooked due to human frailty, he declares that the Creator made everything. Can One so wise and powerful truly act unjustly?