The Church Fathers on this verse

Joel 2:22Meaning & Commentary from the Church Fathers

Fear not, ye beasts of the fields: for the beautiful places of the wilderness are sprung, for the tree hath brought forth its fruit, the fig tree, and the vine have yielded their strength.

Douay-Rheims

אַל־תִּֽירְאוּ֙ בַּהֲמ֣וֹת שָׂדַ֔י כִּ֥י דָשְׁא֖וּ נְא֣וֹת מִדְבָּ֑ר כִּֽי־עֵץ֙ נָשָׂ֣א פִרְי֔וֹ תְּאֵנָ֥ה וָגֶ֖פֶן נָתְנ֥וּ חֵילָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The holy prophets traditionally draw from the private treasures of a few and magnify them for the benefit of all. These blessings belong to Christ. Thus, we arrive at a unified understanding of these ideas. When does the earth claim its rightful boldness? Or, when has the Lord truly exalted His deeds? Was it not when the Word, who is God, took on human form so that He could enrich the heavenly realms with abundant gifts? In this way, He becomes a river of tranquility for those who believe in Him, a source of delight, a refreshing rain in both early and later seasons, and the provider of all spiritual growth. In that moment, even the most oblivious among us, referred to as 'Polish cattle', found a certain spiritual nourishment—this comes from the teachings of those who guide.

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Then the barren fields of the wilderness dried up. The Church refers to the desert, echoing the sentiment: ‘Rejoice, thirsty desert, let the desert rejoice, and let it blossom like a garden’ (Isaiah 35:1). Their ‘fields’ symbolize the leaders of humanity and those capable of guiding them, who, through divine gifts from above, cultivate the spirit into a flourishing, aromatic existence adorned with the beauty of doctrines and crowned with vibrant greenery. They inspire the spirits of the lost, drawing them toward a comprehension befitting humankind. He also mentioned that ‘the tree yields its fruit, and the vines and figs draw strength from the vine,’ likening, as I believe, the teachings of those who guide to the sweet fruit of figs and grapes, where sweetness coexists with joy. However, we should also offer those who are less perceptive or hindered by ignorance a simpler teaching, akin to the sustenance found in the earth, which flourishes in those who study just as grass does in both form and essence. To those who have already attained maturity, we present the elevated fruits of fruitful trees regarding the holy and consubstantial Trinity or ethical direction, which is unveiled as if from above. For this reason, they are deemed cattle, and Zion symbolizes the children of the more advanced, whom He encourages to rejoice in the Lord our God, for all our spiritual joy is found in Christ, who is the source of all blessings and the grantor of heavenly gifts to those who love Him. These blessings manifest as early and late rains, grain overflowing the threshing floor, wine that cheers the heart, and oil that flows abundantly. It is crucial to recognize that this promise stands true in the context of sacramental fulfillment: the living water of holy baptism is bestowed upon us like rain; it takes the form of grain—sustenance for life—and it appears as wine—His blood. Additionally, the use of oil is included, which fulfills the completion found in Christ through holy baptism.

Jerome of Stridon

4th centuryChurch Father

God now offers a promise that stands in stark contrast to the threats previously mentioned. Earlier, He declared, “Fire has devoured the beauty of the wilderness, and the flames have destroyed all the trees in the stratum. Even the beasts of the field, like the field that thirsteth for rain, look unto Thee: for the springs of waters are dried up, and the fire hath devoured the beauty of the wilderness." Now, He transforms grief into joy and replaces weeping with laughter. Do not be afraid, says the wildlife, for the beauty of the wilderness has revived; the trees have produced fruit, and the fig tree along with the vine has revealed its strength.

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There will be such a richness of resources that you will not be in need of bread, wine, and oil; your threshing floors will be filled with grain, and your winepresses will overflow with wine and oil, enabling you not just to consume but also to share with others.

Methodius of Patara

3rd centuryChurch Father

The fig tree symbolizes the original sweetness of paradise prior to humanity's transgression, reflecting its rich beauty and allure. Frequently, the Holy Spirit employs the fig tree’s fruit as a representation of goodness, as will be demonstrated later. In contrast, the grapes signify the joy derived from wine and the elation of those rescued from divine wrath and the deluge, portraying their liberation from fear and anxiety and their transformation into a state of joy.

Tertullian

3rd centuryTeacher of the Church

In another passage, the prophet prophesied the outcome of this tree, declaring, 'The earth hath brought forth blessed fruit.' This earth is akin to a virgin, untouched by rivers, nor nourished by rains, from which humanity was originally shaped, and from which now Christ is incarnated of a virgin. The tree shall yield its fruit (Joel 2:22)—not the tree from the garden of Eden, which led to death for those formed from the dust, but rather the tree of Christ's passionate suffering, whose fruit you may not have realized is your very life.

Vissarion (Nechaev)

19th centuryCommentator

Due to the drought, the livestock that roamed the fields became emaciated and perished from insufficient feed. The fields have now blossomed, lush with greenery essential for the sustenance of the grazing animals. Likewise, the trees, including the vines and fig trees, produced fruit. The refreshing rain restored their strength and capacity to yield produce.

Cross references

Passages read together with this verse.