The Church Fathers on this verse

Joel 3:20Meaning & Commentary from the Church Fathers

And Judea shall be inhabited for ever, and Jerusalem to generation and generation.

Douay-Rheims

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Egypt will face destruction, and Edom will lie in devastation due to the iniquity of Judah's descendants, who have shed innocent blood in their land. Yet Judah will endure eternally, and Jerusalem shall be inhabited for generations. I will demand their blood and will not overlook it, for the Lord shall reside in Zion. Historically, these words have indeed come to pass, as Egypt faced punishment and lost its sovereignty when Cambyses, Cyrus's son, overthrew it; likewise, Idumea lay in ruins, as the circumstances reveal. However, the prophetic language here hints at the concealed acknowledgment made by the Only-Begotten as He entered humanity. Sacred Scripture often likens to hardened idolaters the legions of demons and persistent adversaries of the saints.

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Thus, all adversarial forces, like the Egyptians and Idumeans, will perish; for Christ promises that "the gates of hell will not prevail against" His Church (Matthew 16:18). The malignant powers will face retribution for their wrongs against humanity, targeting anyone who misleads others through secular errors or leads "a debased mind" (Romans 1:28) into moral corruption. This is clearly affirmed by the declaration that those who oppose Zion will fall, "for they have shed righteous blood," committing grave offenses against the sons of Judah—the saints, the children of confession, given that Judah signifies confession. The divinely inspired David does not forget the unrighteously slain, stating, "for he that seeketh their blood I will remember" (Psalms 9:13). To Satan, represented by Assur, it is said, "As a garment wet in blood shall not be clean, so thou shalt not be clean: for my land thou hast destroyed, and my people thou hast beaten: thou shalt not abide forever" (Isaiah 14:20). Therefore, the enemies of Zion shall indeed be annihilated, "but Judah shall be inhabited forever," and Jerusalem for generations, not referring to the desolate and burned city (for the Lord and God, being truth, cannot utter falsehood), but to the spiritual, heavenly, exalted Jerusalem, and divine Zion, the splendid and beautiful city, crafted and constructed by God, through which we may enter by Christ.

Jerome of Stridon

4th centuryChurch Father

Judah will be inhabited forever, and Jerusalem will endure through the generations. I will cleanse their blood, which I have yet to purify, and the Lord will reside in Zion. While it may appear that Judah is desolate and Jerusalem is in ruins, the true restoration lies in the joy of its daughters, who celebrated all the decrees of the Lord. As noted in the concluding verses of the fiftieth Psalm: “Bless, O Lord, Zion with Thy favor, that the walls of Jerusalem may be built up” (Psalms 50:20). In this land of confession and glory, and in this city where the peace of the Lord is manifest, there will be an everlasting community, not made up of isolated clans, but united as one people, comprising believers from both the Jews and the Gentiles.

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The Lord will cleanse the stains of all sins that remained unpurified, offering redemption through the gospel to those who were deemed unclean under the law. God’s purpose in enveloping all in sin was to extend mercy to everyone (Rom. 11:21) and to exact justice for the blood of His faithful servants, who were martyred for proclaiming His name. The Lord will reside in Zion, of which it has been said, “The foundations thereof are in the holy mountains: the Lord loveth the gates of Zion more than all the dwellings of Jacob” (Psalm 86:1).

Theodoret of Cyrus

5th centuryChurch Father

As the one who embodies truth, God declares that He will not overlook those who have been wronged; instead, He will exact justice upon the wrongdoers and bestow upon the righteous His attentive care, revealing His presence in Zion. We will comprehend the phrase, ‘For ever shall it be inhabited,’ as previously articulated; for it would be unjust for God, who is faithful and detests iniquity, to fulfill His righteous promises for those unworthy of them. Consequently, the Jews, having acted violently against their Benefactor, brought their own scattering upon themselves.

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Yet we, called to be the bride in place of them, will ardently love the Bridegroom who cherished us and graciously gifted us, ensuring that we may not miss out on the eternal promises that we can attain through the grace of Christ our Savior. To Him be glory alongside the Father and the Holy Spirit, now and always, and unto eternity. Amen.

Vissarion (Nechaev)

19th centuryCommentator

The adversaries of God's kingdom will be destroyed, yet the kingdom of God, also referred to as the heavenly kingdom of glory, symbolized here by Judah and Jerusalem, will serve as the everlasting dwelling place for God's chosen ones, protected from all foes.

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