The Church Fathers on this verse

Amos 9:15Meaning & Commentary from the Church Fathers

And I will plant them upon their own land: and I will no more pluck them out of their land which I have given them, saith the Lord thy God.

Douay-Rheims

וּנְטַעְתִּ֖ים עַל־אַדְמָתָ֑ם וְלֹ֨א יִנָּתְשׁ֜וּ ע֗וֹד מֵעַ֤ל אַדְמָתָם֙ אֲשֶׁ֣ר נָתַ֣תִּי לָהֶ֔ם אָמַ֖ר יְהוָ֥ה אֱלֹהֶֽיךָ׃ 146 9 4 4

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

What has been articulated is made abundantly clear. Should anyone desire to offer a straightforward and historical interpretation, they would undoubtedly assert that to those in captivity, a promise of return was boldly declared, signifying that they would reclaim their homeland, rebuild cities and homes, and eventually achieve a blessed existence. They would gather bountiful harvests from the fields and partake in joyful agricultural work, continuously laboring as their harvests transitioned seamlessly from grapes to grains, leading them through cycles of work that include plowing and sharpening tools.

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However, if we aim to delve into a more profound and spiritual understanding of this message, it is essential to contemplate the following. When Christ rose from the dead, the Father restored the tabernacle of David and revitalized their ruins (Am. 9:11). This event marked a generous outpouring of spiritual gifts upon all people, both Gentiles and Jews, for there is one God who justifies both the circumcised and uncircumcised by faith (Rom. 3:30). The abundance of spiritual fruits granted to believers is magnificently represented through the fruitful earth; as He states, there will be an abundance of bread and wine. We shall receive bread for our spiritual fortification, as evidenced by the scripture, "And bread shall strengthen the heart of man" (Psalms 103:15). This bread is truly spiritual and divine, coming from above, and wine for joy, as affirmed in the scripture, "Wine maketh glad the heart of man" (Psalms 103:15). We rejoice in expectation, as Paul encourages us (Rom. 12:12).

The mountains are depicted as flowing with sweetness. In this context, mountains symbolize the churches of Christ, reflecting the high principles upheld within them and their exemplary piety towards God. Just as mountains bloom with diverse vegetation, the churches are filled with a multitude of holy individuals, akin to cedars and lofty trees, nourished by the flowing streams of spiritual waters. Additionally, just as bees thrive in richly wooded mountains gathering sweet honey, so too do virtuous individuals within the churches, who, understanding the teachings of Christ, share their sweet insights with others. Thus, it can be said that the mountains are abundant with sweetness.

He also mentions that hills will be planted. The hills represent those of lesser virtue when compared to the more distinguished, illustrating the varying degrees of holiness and righteousness that exist within the churches, as Paul notes regarding the grace bestowed upon each individual (Eph. 4:7) by God, the ultimate source of these gifts. Therefore, it is declared that they shall be planted, meaning they will flourish and bear fruit, their minds richly adorned with the righteousness of divine teachings.

It is undeniable that the God of all creation has restored our captivity, as Christ proclaimed freedom to the captives (Luke 4:18) and liberated the heavens from the enemy's grip. We have become fervent sowers in the field of spiritual fruitfulness, cultivating gardens and vineyards, and enjoying the rewards of our labor as we gather the fruits of righteousness. Our steadfast relationship with God is assured; once He grants an inheritance, it cannot be taken away from those who receive it. This is affirmed with the declaration, "I will plant in their land (that which I gave them)," says the Lord God, for the church of God is such a gift, one that He will not regret. In this steadfastness of every good gift, we are grounded with Christ as our guide and leader.

Ephraem the Syrian

4th centuryChurch Father

I will establish... and they will not uproot this one from his territory during the seventy days of rest.

Jerome of Stridon

4th centuryChurch Father

The Lord declares that the time is coming when the farmer will encounter the harvester, and the grape treader will meet the sower. The mountains will flow with sweet wine, and all the hills will be cultivated. I will restore My people Israel from exile; they will rebuild the ruined cities, settle there, plant vineyards, enjoy their wine, cultivate gardens, and eat their produce. I will establish them in their land, and they will no longer be uprooted from the ground that I have given them, says the Lord your God.

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Indeed, the time is approaching, says the Lord, when the threshing will coincide with the grape harvest, and the grapes will change in appearance at the moment of sowing. The mountains shall overflow with sweet wine, and all the hills shall be planted. I will bring back My people Israel from their captivity; they will restore the devastated cities, inhabit them, cultivate vineyards, drink the wine, plant gardens, and partake of their fruits. They will be established in their land and will no longer face uprooting from the land I have granted them, declares the Lord God Almighty.

After the restoration of the fallen tabernacle of David and the reconstruction of what was broken and lost, the abundance of all things shall be evident. Those who went before, bearing seeds, will return joyfully, bringing their harvests, and the reaping will follow the gathering of grapes, illustrating a cycle of plenty—there will be no day lacking food and joy. At that time, the grapes will be trampled by full treaders, and from the blood of Christ and the martyrs, a new and rich wine will flow. A treader of grapes will become a fertile ground for the Word of God, whose blood will cry out louder in the world than that of righteous Abel did.

He who ascends the heights with his virtues will radiate the sweetness of the Word of God, as it is written: “Taste and see how sweet is the Lord” (Psalm 33:9) and “Thy words are sweet to my palate, sweeter than honey and the honeycomb” (Psalm 118:103). Those who are beneath the mountains, described as hills by the Bridegroom in the Song of Songs (chapter 2), will be planted and compared to the paradise of God, bearing the fruits of doctrine upon them.

Then those who were once captives due to unbelief, rejecting the name of the Lord, will turn to faith in Christ and receive the words of the Gospel as foretold by the prophets. These mountains, overflowing with sweet sap, will be where the Lord restores His people Israel from captivity; they will rebuild the desolate cities and dwell within them. Every restored city will proclaim, "I am a fortified city, an impenetrable stronghold" (Proverbs 18), and in accordance with the Gospel, “a city set on a hill cannot be hidden” (Matthew 5:14). The psalmist affirms, “The river's stream shall make glad the city of God” (Psalm 45:5).

They will plant vineyards alongside Noah (Genesis 9), drink of their wine, and be filled with joy, heeding the words of the Lord Savior, “Drink, my brethren,” and “be filled” (Song of Songs 5:1). They will enjoy the new wine He promised to share with His apostles in the Father’s kingdom (Mark 14). This vineyard of Sorek is the wine we partake of daily in the sacraments.

Not satisfied with that abundance, they will plant gardens and nourish them, ensuring no virtue is lacking, and they will partake of their fruits; for the one who tends them shall also enjoy the harvest. When the mountains and hills accomplish all these tasks—flowing with sweet juice, rebuilding cities, planting vineyards, and enjoying their fruits—then the Lord will plant them in their land, as it is written, “I believe I shall see the goodness of the Lord in the land of the living” (Psalm 26:13) and in the Gospel, “Blessed are the meek, for they shall inherit the earth” (Matthew 5:5).

Once He has firmly planted and rooted them, they shall never be uprooted from the land He has bestowed upon them. Thus, we witness that while the church may face persecution until the end of time, it cannot be destroyed; it may be tested, but it will always stand firm. This is because the Lord God Almighty, the God of the church, has promised its fulfillment, and His promise is the very foundation of creation.

Theodoret of Cyrus

5th centuryChurch Father

It is essential to understand that the Sovereign Lord offers wonderful gifts, yet those who cherish wrongdoing obstruct the realization of these blessings. There are occasions when God warns of dire consequences, and those who hear such warnings due to their transgressions, transformed by the fear of accountability, may evade suffering. In a similar way, the Jews, who fiercely resisted the arrival of the Lord, forfeited the good assurances provided to them. However, what if we, through the intercession of the holy Prophets and Apostles, lead our lives in accordance with divine commandments and cleanse ourselves from sinful impurities through genuine repentance? This could lead us to experience no affliction but instead receive the promised graces through our Lord and Savior Christ, to Whom belongs glory alongside the Father and the Holy Spirit, now and forevermore. Amen.

Cross references

Passages read together with this verse.