The Church Fathers on this verse

John 20:12Meaning & Commentary from the Church Fathers

And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.

Douay-Rheims

και θεωρει δυο αγγελους εν λευκοις καθεζομενους ενα προς τη κεφαλη και ενα προς τοις ποσιν οπου εκειτο το σωμα του ιησου

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

For this reason she received no small reward for such great zeal. What the disciples did not see, the woman first saw: Angels in white garments, sitting, one at the feet and the other at the head. Their very clothing already showed great joy and gladness. Since the woman’s mind was not so exalted as to come to faith in the Resurrection from the burial cloths, something greater takes place. She sees Angels sitting in radiant garments, so that through this she might rise from grief and be comforted.

Theophylact of Bulgaria

11th centuryChurch Father

She saw what they had not seen: two Angels. The vision of the Angels was the greatest consolation for her. Their bright clothing and their sitting, one at the head and the other at the feet, showed that they knew something more and could instruct her if asked. [...] Every soul that has mastery over the passions is called Mary. Having been purified through dispassion, it sees in Jesus both God and Man. For the Angel sitting at the head points to the Godhead, and the other, sitting at the feet, to the humble Incarnation of the Word.

Cyrill of Alexandria

5th centuryChurch Father

Notice again how a tear shed for Christ does not remain unrewarded. The fruit of love for Him is not far away. Grace and abundant recompense follow close beside the labors and together with them.

Mary remained at the tomb, bearing in her heart a strong love for God and preserving sincere devotion to the Master. Through the voice of the holy angels, the Savior gave her knowledge of His mystery.

She sees angels in shining garments. Their clothing indicated the unfeigned beauty of angelic purity. They restrain her lamentation and say: "Woman, why are you weeping?"

They appear "sitting at the head and at the feet, where the body of Jesus had lain." By this they gave an indication to the woman, who thought that the Lord had been moved.

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No one could have done violence to the Holy Body when angels were present with it, and the holy powers stood around the divine temple. For they knew their Master.

But if anyone raises the very natural question why the blessed angels said nothing to the holy disciples and did not even appear to them, but appeared and spoke to the woman, we shall answer thus.

The purpose of Christ the Savior was to sow assurance of His mystery in the souls of those who loved Him. He used different ways of assurance, corresponding and fitting to the condition of those assured.

For the holy disciples, the very outcome of events, corresponding to the hope proclaimed in the Holy Scriptures, gave sufficient assurance and planted unshakable faith.

They believed by following the Holy Scriptures. It was therefore unnecessary for those who had such firm faith to receive instruction through the voice of holy angels.

But this was necessary for the woman. She did not know the divine and sacred Scripture, nor did she know the deep mystery of the Resurrection in any other way.

Augustine of Hippo

5th centuryChurch Father

Why was one angel at the head and the other at the feet? Is it not because those who in Greek are called angels are in Latin called messengers?

Did they not signify in this way that the Gospel of Christ would be preached from head to feet, from beginning to end?

What does it mean that one sat at the head and the other at the feet? Is it not because those who in Greek are called angels, in Latin nuntii, that is, messengers, symbolized this?

The Gospel of Christ was to be proclaimed from beginning to very end, as though from head to feet.

Euthymios Zigabenos

11th centuryChurch Father

These were the same Angels who had previously appeared to her and to the women with her. But why did they not appear to Peter and John? Because for them, being more perceptive, what they saw was sufficient for faith. “Sitting, one at the head and one at the feet, where the body of Jesus had lain.” The Angels sat there for Mary’s sake. They shone with joy. Angels still remained at the tomb of Jesus Christ in order to announce and confirm that the Lord had risen, and had not been stolen.

Gregory the Great

6th centuryChurch Father

Therefore she, who so loves, again bends down into the tomb which she had examined. Let us see what fruit the power of love brings forth in her, doubling her zeal in seeking.

It follows: "and she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain."

What does it mean that two angels are seen sitting at the place of the Lord's body, one at the head and the other at the feet? Since angel in Latin is called messenger, what else is signified?

It means that, after His Passion, there was to be proclamation concerning Him who is both God before the ages and man at the end of the ages.

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An angel sits as though at the head when it is proclaimed through the Apostle John: "In the beginning was the Word, and the Word was with God, and the Word was God" (Jn 1:1).

An angel sits as though at the feet when the same Apostle says: "And the Word became flesh, and dwelt among us" (Jn 1:14).

Again, through the two angels we may understand the two Testaments, one given before and the other after. These angels are joined to one another precisely by the place of the Lord's body.

Both Testaments proclaim with one meaning the incarnate, dead, and risen Lord. But the first Testament sits as though at the head, and the latter Testament as though at the feet.

Therefore the two cherubim covering the mercy seat are turned face to face, with their faces toward the mercy seat (Ex 25:20). Cherubim is called fullness of knowledge.

What is signified by the two cherubim, if not the two Testaments? And what is prefigured by the mercy seat, if not the incarnate Lord?

Of Him John says: "He is the propitiation for our sins" (1 Jn 2:2). The Old Testament proclaims what was to be done. The New Testament preaches that it has already been accomplished by the Lord.

Then both cherubim, as it were, look at one another while turning their faces toward the mercy seat. For, seeing the Lord placed between them, they do not disagree in their view.

They proclaim in harmony the mystery of His divine economy.

Gregorios Palamas

14th centuryChurch Father

Meanwhile it is evident that it was still dark outside, since the physical day had not yet fully shone. But that cave was filled with the light of the Resurrection.

This light was divinely seen by Mary. It kindled her love for Christ still more, and gave power to her eyes afterward to receive the vision of the angels.

It gave her power not only to see, but also to be able to speak with angels. Such was the power of that light.

She saw them in white garments, not only because of the purity and radiance of the angelic nature. They were also announcing and showing by their brightness the mystery of the Resurrection.

At the same time, they were as though celebrating with us in deed the truly radiant Day of the Master's Resurrection.

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She saw them sitting, so that she might know clearly that they had not only just come then. They had been there earlier, although earlier they had not revealed themselves.

She was also to understand what dignity certain of them possess, who are invisible even when present.

The reason they sat, it seems to me, was also their love, which desired to draw nearer to the place where the Master's body had formerly lain.

Filled with love, they sat by the tomb, one at the head and the other at the feet. They showed that both Christ's Godhead and His becoming man are equally beloved and honorable to the angels.

The place where His head had rested served as a symbol of His Godhead. The place of His feet was an image of His becoming man.

Gladkow B.I.

19th centuryChurch Father

The Appearance of the Risen Christ to Mary Magdalene. The entrance to the cave was probably lower than a man's height. Therefore, while standing at the entrance, one could not see its interior.

To look into it, one had to bend down and stoop. The Evangelist John himself, stooping down but not entering the tomb, that is, the cave, saw the linen cloths lying there.

So also Mary, while she was weeping, stooped into the tomb. That is, she bent down and looked while continuing to stand at the entrance.

And she saw two angels in white garments sitting, one at the head and the other at the feet, where the body of Jesus had lain.

Lopuchin A.P.

19th centuryChurch Father

Meanwhile Mary Magdalene, whose faith showed Peter's impatience, did not trust what she herself had seen and heard during the first visit to the tomb with the other women. Now she ran alone to look once more at the tomb with her own eyes.

The rising sun had already begun to spread golden rays over the summits of the surrounding mountains. A beautiful spring day was beginning in nature. But Mary's soul was gloomy.

Having carefully examined the cave and the tomb, and finding there no explanation for her perplexities, she stood by the tomb and wept.

"Woman, why are you weeping?" a voice suddenly sounded. Startled, she again bent down toward the cave and saw two young men in white garments.

Read more (57 words)

They were sitting, one at the head and the other at the feet, where the body of Jesus had lain. Not knowing who they were, she explained to them the cause of her weeping.

"They have taken away my Lord, and I do not know where they have laid Him," she said, and again broke into sobs.

Michail (Lusin)

19th centuryChurch Father

“Two Angels”: compare the note on Lk 24:4. “In white clothing”: see the note on Mt 28:3. “One at the head and the other at the feet”: they were sitting on the bier on which bodies of the dead were placed in burial caves.

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. θεωρεῖ
    theōrei
    I behold
    G2334 · θεωρέω
  3. δύο
    dyo
    two
    G1417 · δύο
  4. ἀγγέλους
    angelous
    an angel
    G32 · ἄγγελος
  5. ἐν
    en
    in
    G1722 · ἐν
  6. λευκοῖς
    leukois
    white
    G3022 · λευκός
  7. καθεζομένους
    kathezomenous
    I am sitting
    G2516 · καθέζομαι
  8. ἕνα
    hena
    one
    G1520 · εἷς
  9. πρὸς
    pros
    to
    G4314 · πρός
  10. τῇ
    tē
    the
    G3588 · ὁ
  11. κεφαλῇ
    kephalē
    the head
    G2776 · κεφαλή
  12. καὶ
    kai
    and
    G2532 · καί
  13. ἕνα
    hena
    one
    G1520 · εἷς
  14. πρὸς
    pros
    to
    G4314 · πρός
  15. τοῖς
    tois
    the
    G3588 · ὁ
  16. ποσίν
    posin
    the foot
    G4228 · πούς
  17. ὅπου
    hopou
    where
    G3699 · ὅπου
  18. ἔκειτο
    ekeito
    I lie
    G2749 · κεῖμαι
  19. τὸ
    to
    the
    G3588 · ὁ
  20. σῶμα
    sōma
    body
    G4983 · σῶμα
  21. τοῦ
    tou
    the
    G3588 · ὁ
  22. Ἰησοῦ
    iēsou
    Jesus
    G2424 · Ἰησοῦς