The Church Fathers on this verse

John 9:32Meaning & Commentary from the Church Fathers

From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind.

Douay-Rheims

εκ του αιωνος ουκ ηκουσθη οτι ηνοιξεν τις οφθαλμους τυφλου γεγεννημενου

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Then he exalts the event, saying: "Since the world began, it has not been heard that anyone opened the eyes of one born blind." Therefore, if you acknowledge that God does not listen to sinners. And He performed a miracle, and such a miracle as no man has ever performed, then it is evident that He has surpassed all in power, and His might is more than human.

You boast, he says, in the teaching of Moses. Yet he does not mention Moses, so as not to provoke them, but says: "Since the world began, it has not been heard that anyone opened the eyes of one born blind." That is, who, what other prophet, opened them? No one surpassed Him. No one equaled Him.

Theophylact of Bulgaria

11th centuryChurch Father

Then, knowing that they wished to obscure the miracle, he preaches the benefit with full understanding. If He were not from God, He would not have performed such a miracle, one which no one had ever performed from the beginning of the age.

Perhaps the eyes of blind men had been opened before, but not eyes ruined from birth, only eyes harmed by some illness. But what has happened now is unheard of. Therefore it is evident that He who performed such a miracle is more than man.

Cyrill of Alexandria

5th centuryChurch Father

Somewhat irritated, it seems, and deeply grieved, being saddened by reproaches for Christ, since they said as a reproach, "You are His disciple, but we are disciples of Moses" (Jn 9:28), he tries to defend his Instructor.

He in some way sets the glorious works of our Savior over against the deeds of Moses. He shows Him to be higher than Moses to the same degree that He is greater in wonderworking. Indeed, must not the Doer of the greater work also be higher in glory? This is certainly beyond dispute.

At the same time, it seems, he points to the fulfillment, with the coming of Christ, of the ancient prophecy's predictions: "Then," it is said, "the eyes of the blind shall be opened" (Is 35:5). For no one before had ever done anything of this kind or been glorified for it.

Read more (407 words)

This is fulfilled through the One alone whom you, I do not know why, did not blush to call a sinner. Though a numerous choir of prophets appeared, and Sacred Scripture shows an innumerable multitude of righteous men, still "since the world began it has not been heard that anyone opened the eyes of one born blind."

Therefore is this not Christ, who brought fulfillment to the prophetic indications and brought into reality what had once been proclaimed? If no one except Him opens the eyes of the blind, what can finally resist faith?

What can turn away acknowledgment of Him? Or, with every doubt removed, should not the mystery of knowing Him go forward as though with swift movement along a smooth road?

Thus, in these words also, the healed man defends Christ the Savior. Notice how nobly and skillfully he composes his defense. Without any doubt, it would have been an act of very great boldness to say that Christ is higher and more glorious than both Moses and the prophets.

Yet it was useful to consider this also: angered by it, the Pharisees would cunningly present themselves as champions of the saints, as though the saints had been insulted. They would try to find here a plausible pretext to punish this man.

They did not want him, living and visible to all, to serve as a reminder of Christ's glory, and as a kind of image of the divine authority present in Him. For this reason, then, he turns aside the anger that might arise among the Pharisees because of this. He blocks the further path of their murderous designs.

He expresses the meaning of his speech generally and not altogether plainly. He says that from the ages no one at all has done what Christ did upon him. This was nothing other than an indication that Christ is higher and more glorious than all.

By His works He reveals such power and almighty authority present in Himself as none of the saints ever possessed. Thus the healed man crowns his Physician with superiority over all. For proof he takes the miracle impossible and inaccessible to others: the removal of blindness.

The man who had just received sight and was wondrously delivered from original blindness is shown to see the truth more clearly than those instructed in the law. Indeed, he uses very many wise words to prove the falsity of the Pharisees' opinion.

Augustine of Hippo

5th centuryChurch Father

It was said openly, firmly, and truly. Indeed, by whom were the works performed by the Lord accomplished, if not by God? Or when such things are done by the disciples, was not the Lord abiding in them?

Nicephoros (Theotokis)

18th centuryChurch Father

From the creation of the world, he says, it has not been heard that a man opened the eyes of one who was born blind from his mother’s womb.

And truly no one, neither among the righteous before the law, nor among the holy prophets under the law, nor anyone under grace among the apostles and disciples of Christ, performed such a glorious miracle.

If Christ, the blind man continues, were not a man sent from God, then He could do nothing, that is, no deed so glorious. The blind man’s proof is unanswerable. But see what the Pharisees answer him.

Alexander Gorsky

19th centuryChurch Father

“This is what is strange,” the healed man continued in the same tone, “that you do not know where He is from, though He healed me. Without God such a miracle could not have been done.”

Thus the blind man saw more than those with sight, though he still knew nothing about Jesus except His name.

Bogolepow D.P.

19th centuryChurch Father

The great miracle of healing the man blind from birth caused all the stronger excitement in Jerusalem because the healed man was very well known in the city as a beggar blind from birth. Therefore, when this miracle was brought to the Pharisees' attention, they began a most careful investigation of the event.

All their efforts in this case were directed toward casting doubt on the reality of the miracle. For this purpose they questioned, about what had happened, now the former blind man and now his parents.

But the parents of the healed man, out of fear of being excommunicated from the synagogue, refused, under the pretense of ignorance, to give testimony about how their son had received sight.

Read more (111 words)

The healed man himself, however, despite the Pharisees' efforts to draw him to their side in judging Jesus, never for a moment ceased to bear firm and courageous witness to the truth.

At last he did not fear to expose the malicious blindness of the Pharisees, who said that they did not know "where He is from." "This is a marvel," the firm confessor of Christ observed, "that you do not know where He is from, and yet He opened my eyes. This is surely a work of God."

The judges could not endure such a bold and sharp rebuke, and they cast the former blind man out of the assembly.

Gladkow B.I.

19th centuryChurch Father

The healed man reproaches them precisely for this lie, saying, “It is astonishing that you do not know where He is from (Jn 9:30). He opened my eyes and performed a miracle unheard of from the beginning of the age.

Yet we know that God does not hear sinners. He hears only the one who honors Him and does His will. If He were not from God, He could not have performed such a miracle.”

Lopuchin A.P.

19th centuryChurch Father

“This is what is astonishing,” he answered, “that you do not know where He is from, and yet He opened my eyes. But we know that God does not hear sinners.

“He hears the one who honors God and does His will. From the beginning of the age it has not been heard that anyone, even great Moses himself, opened the eyes of one born blind.

“If He were not from God, He could do nothing.” Rarely, perhaps, has any learned commission ever found itself in a more difficult and pitiable position.

Michail (Lusin)

19th centuryChurch Father

“From the beginning of the age it has not been heard,” and so forth. Neither Moses himself nor the other prophets performed such a striking miracle as the one Jesus performed upon the man born blind.

From this the man born blind concludes that this wonderworker is certainly a messenger of God. If He were not such, He could not work miracles, and such striking ones at that. Compare Theophylact.

Wlastow G.K.

19th centuryChurch Father

The convictions of the man who received sight had been fully formed. With relentless logic he proves to his teachers that they are either false or dull of understanding.

In his gratitude toward the One who healed him, whom he had not yet seen with his eyes, since after receiving sight he had not seen the Lord, he nevertheless thought deeply about every question touching his sight and the One who had authority to grant it.

This preparation of his soul by his own good will for the reception of grace was rewarded by the Lord's merciful appearance to him. The Lord was pleased to seek him out and reveal Himself to him, probably as to a chosen vessel.

Read more (149 words)

Standing before the Pharisees of the synagogue, the man who received sight reproaches them not only for not knowing whence the Healer draws His power. He reproaches them for their deliberate refusal to acknowledge Him as having come from God.

In just the same way, the Pharisees did not want to acknowledge John the Baptist as sent from God, because of their worldly calculations. Compare the Lord's words in Mt 21:24-27 and parallels, Mk 11:31; Lk 20:5.

Then, very soundly pointing out to the Pharisees the impossibility of a sinner working miracles, including such a miracle as had never been heard from the ages and is equal to creation, the man who received sight comes to a conclusion the Jews cannot refute: the One who works these miracles has come from God.

The Jews could devise no other answer to this except abuse and the expulsion of the speaker.

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἐκ
    ek
    from out
    G1537 · ἐκ
  2. τοῦ
    tou
    the
    G3588 · ὁ
  3. αἰῶνος
    aiōnos
    an age
    G165 · αἰών
  4. οὐκ
    ouk
    no
    G3756 · οὐ
  5. ἠκούσθη
    ēkousthē
    I hear
    G191 · ἀκούω
  6. ὅτι
    hoti
    that
    G3754 · ὅτι
  7. ἠνέῳξέν
    ēneōxen
    I open
    G455 · ἀνοίγω
  8. τις
    tis
    any one
    G5100 · τις
  9. ὀφθαλμοὺς
    ophthalmous
    the eye
    G3788 · ὀφθαλμός
  10. τυφλοῦ
    typhlou
    blind
    G5185 · τυφλός
  11. γεγεννημένου
    gegennēmenou
    I beget
    G1080 · γεννάω