4:8); for those who were once enslaved by death, He led to life. The abysses, therefore, symbolize the notorious malevolent powers or authorities tasked with administering torments and punishments, to which even the demons pleaded in the Gospel (Luke 8) not to be sent away. Additionally, the abyss can represent the profundities of divine mysteries, judgment, and insight: “the judgments of the Lord are a great depth” (Psalms 35:7), and “the deep calls to the deep at the sound of Thy waterfalls” (Psalms 41:8). My head has been covered by the sea. I have descended to the very foundations of the mountains, and the depths of the earth have confined me for an eternity. It is evident that the sea enveloped Jonah’s head, as he descended to the depths, as if to the foundations of the earth, reaching the pillars upon which, by divine decree, the earth rests, of which it is stated elsewhere, “I will establish its pillars” (Psalms 74:4). Concerning our Lord and Savior, this may be interpreted in the following manner. His most significant part, His soul, which He graciously accepted for our salvation alongside His body, descended into the clefts of the mountains, engulfed by waves and removed from heavenly liberty, surrounded by the abyss, separated from divine majesty, and also into the underworld—into those depths where, in the mire of sin, souls were ensnared, as the Psalmist notes: “they shall go down to the earth’s underworld … they shall be the portions of foxes” (Psalm 62:10-11). They serve as earth’s depths and act as barriers, confining souls in distant places of imprisonment and anguish, hindering their release from the nether realm. Thus, the LXX translates with distinct clarity: χατόχοι αἰώνιαι (or χατόχους αἰωνίους), signifying their unending desire to retain those they have seized. However, our Lord, referred to as Cyrus in Isaiah: “I will break in pieces the gates of brass, and cut asunder the bars of iron” (Isaiah 45:2), descended to the foundations of the mountains, bound with everlasting chains, to liberate all prisoners.
But you, O Lord my God, shall raise my life from corruption. It is expressed in the true sense, “you shall raise up,” or “may my life rise from corruption,” for He has descended into corruption and the underworld. This aligns with the words of the fifteenth Psalm, interpreted by the apostles as prophetic of the Lord: “You will not leave my soul in hell, nor will You allow Your Holy One to see corruption” (Psalm 15:10; Acts 13:35-37), since David died and was buried, but the Savior’s body did not undergo decay. Others interpret this by contrasting heavenly bliss with the divine proclamation, stating that the human body, which is born into corruption (1 Cor. 15:42), is subject to decay, which is highlighted in the hundred-second Psalm concerning the righteous man: “He who heals all your diseases, who redeems your life from destruction” (Ps. 102:3-4). Hence, the Apostle states, “O wretched man that I am! Who shall deliver me from this body of death?” (Rom. 7:24). It is termed the body of death, or the body of humiliation. They manipulate this interpretation to misrepresent the Antichrist as Christ and to dominate the Church, aiming to suppress the flesh and engage in carnal reasoning against it. But it is understood that the body received from the Immaculate Virgin was not corruptible but was indeed the temple of Christ. Regarding the Apostle’s judgment in his letter to the Corinthians (1 Cor. 15:44), where the body is termed spiritual, we assert, to avoid being verbose, that the very same body and flesh buried and surrendered to the earth shall rise; only its glory is transformed, while its essence remains unchanged: for this corruptible must put on incorruption, and this mortal must put on immortality (1 Cor. 15:53). When it mentions these things, it signifies the body; these are the aspects through which we are born, through which we die, which those destined for punishment fear to encounter, and which virginity anticipates as its reward while adultery fears as its consequence. In the case of Jonah, this interpretation can suggest: while in the belly of the whale, he, by the nature of bodies, should have faced decay, potentially becoming sustenance for that creature, yet he remained intact and unharmed. The phrase “My Lord God” conveys a sentiment of profound reverence, as he regards the Almighty, in light of great grace, as his very own God.