Therefore, I proclaim: "Yet I shall see Your holy temple again." The Septuagint renders this: "Shall I not see again Your holy temple?" The Greek ἆρα, unlike the common translation which posits "do you not think," may instead indicate certainty, forming a decisive conclusion drawn from its preceding premises, unwavering and assured. Thus, we have translated it as, "Yet I will again see Your holy temple," reflecting the sentiments expressed on His behalf in another psalm: "Lord, I cherish the beauty of Your house and the dwelling place of Your glory" (Psalm 25:8), and aligning it with the Gospel, which states: "Glorify Me, O Father, with the glory I shared with You before the world existed" (John 17:5), to which the Father replies from heaven: "And I will glorify, and I will glorify again" (John 12:28). Moreover, as it is stated, "The Father is in Me, and I in the Father" (John 14:11), just as the Son is the temple of the Father, so too is the Father the temple of the Son. For He declares, "I departed from the Father and came" (John 16:27-28), and "The Word was with God, and the Word was God" (John 1:1). The same Savior speaks as man, while also promising and instilling hope concerning what He has eternally possessed. In reference to Job, one may interpret it that, even in the depths of despair, he yearned to behold the Lord’s temple, while, in the spirit of prophecy, he remained in a different realm contemplating another sanctuary.
THEOSIS