He seemed to mourn, saying, ‘I am the only one selected from among a multitude of prophets to announce destruction for my people through the salvation of others.’ Thus, he does not grieve, as some believe, for the salvation of the Gentiles, but rather for the downfall of Israel. Our Lord also wept over Jerusalem (Luke 19) and did not choose to take the children’s bread and give it to the dogs (Mark 7). The apostles were sent first to preach to Israel (Acts 13). Paul expresses a desire to be anathematized for the sake of his kin—his fellow Israelites, to whom belong the adoption, the glory, the covenants, the promises, and the law, from whom are the patriarchs, and from whom is Christ according to the flesh (Rom. 9). The one who is afflicted (as indicated by the name Jonah) fits this narrative, suffering from deep sorrow while his soul is in anguish (Matt. 26:38), for he endured much in striving to avert the destruction of the Jewish people. Historically, the prophet is aptly named after one who is troubled, reflecting the hardships faced, the calamities endured during his journey, and the tempests experienced.