The Church Fathers on this verse

Jonah 4:9Meaning & Commentary from the Church Fathers

And the Lord said to Jonah: Dost thou think thou hast reason to be angry, for the ivy? And he said: I am angry with reason even unto death.

Douay-Rheims

וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־יוֹנָ֔ה הַהֵיטֵ֥ב חָרָֽה־לְךָ֖ עַל־הַקִּֽיקָי֑וֹן וַיֹּ֕אמֶר הֵיטֵ֥ב חָֽרָה־לִ֖י עַד־מָֽוֶת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Observe once more that the Almighty God, in His profound humanity, engages with the innocent souls of the saints, embodying a tender love that rivals that of devoted parents. When the gourd provides him with shade, the Prophet experiences immense joy. Subsequently, through the workings of Divine Providence, a caterpillar brings destruction and a scorching wind assaults him, illustrating that the shade was indeed a precious and vital gift, heightening his sorrow at its loss. Thus, being deeply troubled over something seemingly trivial, namely a gourd, he would refrain from reproaching the divine compassion, even if it chose to extend mercy and grace to renowned cities teeming with countless inhabitants. Consequently, God adeptly poses the inquiry, "Art thou greatly grieved," regarding a mere plant. The Prophet acknowledges this feeling, ultimately serving as a profound testimony to God’s love for humanity.

Jerome of Stridon

4th centuryChurch Father

And the Lord asked Jonah, Are you rightly troubled over the plant? To which Jonah replied, I am troubled to the point of death. In a similar vein, the Lord God questioned Jonah, Are you so deeply distressed for the gourd? Jonah answered, I am deeply distressed, even to the point of death. Earlier, when the Ninevites were turning to repentance and the pagan city was spared, the prophet responded differently to the question, “Are you rightly troubled?” Understanding God's goodness, mercy, patience, and willingness to forgive, he did not mourn for the salvation of the Gentiles.

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Yet now, after the gourd had withered and Israel faced desolation, when confronted with the inquiry, “Are you rightly troubled for the plant?” Jonah confidently stated, “I am rightly troubled,” or “grieved even to the point of death,” for he could not bear to see some saved if others were lost, nor to see strangers gained at the expense of his own people. To this day, Christ mourns for Israel and grieves for Jerusalem to the point of death—not for His own, but for the Jews, that those who deny Him may perish, while those who acknowledge the Son of God may rise again.

Salvianus of Marseille

5th centuryCommentator

Initially angered by the transgressions of the Ninevites, God was softened by the lamentations of the young ones. While it is noted that the entire populace grieved, the plight of the innocent children warranted a greater measure of compassion. Thus, God questions Jonah, saying, You are saddened for the plant, and added, Should I not feel compassion for Nineveh, that great city, in which there are more than a hundred and twenty thousand individuals who cannot discern their right hand from their left?

Vissarion (Nechaev)

19th centuryCommentator

Jonah’s delight in the shade of the plant was fleeting. As dawn broke, it withered away, consumed by a worm, as directed by God. At sunrise, again at God’s command, a scorching wind blew, and the combined heat of the sun and the wind began to torment the prophet’s unprotected head, leading him to despair and denounce his existence — he expressed that he wished for death, asserting that it was preferable to living. This despondent state concerning the perished gourd provided the Lord a chance to impart an important lesson about mercy toward the Ninevites. The Lord inquired of Jonah, “Are you right to be angry about the plant?” This question highlights Jonah’s prior lament regarding Nineveh’s forgiveness.

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The Lord had spared the city due to the repentance of its people, unlike the plant that perished, causing Jonah’s distress. The Lord prompted Jonah to consider if his sorrow over the gourd was as intense as his previous anger over Nineveh's mercy. Jonah affirmed this with equal intensity as he had the day before, declaring, “I am angry enough to die,” indicating he was overwhelmed with grief so severe that he felt he could not endure it. In his response, Jonah failed to comprehend that he had condemned himself, a judgment that the Lord conveyed in His subsequent remarks.

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Passages read together with this verse.