The Church Fathers on this verse

Jonah 4:5Meaning & Commentary from the Church Fathers

Then Jonah went out of the city, and sat toward the east side of the city: and he made himself a booth there, and he sat under it in the shadow, till he might see what would befall the city.

Douay-Rheims

וַיֵּצֵ֤א יוֹנָה֙ מִן־הָעִ֔יר וַיֵּ֖שֶׁב מִקֶּ֣דֶם לָעִ֑יר וַיַּעַשׂ֩ ל֨וֹ שָׁ֜ם סֻכָּ֗ה וַיֵּ֤שֶׁב תַּחְתֶּ֙יהָ֙ בַּצֵּ֔ל עַ֚ד אֲשֶׁ֣ר יִרְאֶ֔ה מַה־יִּהְיֶ֖ה בָּעִֽיר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

He does not permit the spirit of the Prophet to be overwhelmed by despair, but rather supports him in his weakness. Although He embodies great mercy, He nonetheless rightly admonishes the Prophet for his sorrow; it is evident that God inquires of him, "Are you greatly saddened?" This suggests a reprimand for his grief and his failure to grasp the intentions behind divine purposes. After the days had elapsed during which the prophesied events should have occurred, and with divine wrath still absent, the Prophet began to understand that God extended His mercy towards them. Nevertheless, he did not entirely abandon hope, believing that the delay in judgment was granted to those who chose to repent.

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Still, he recognized that those who, upon repenting, do not exhibit contrition commensurate with their sins will inevitably face the consequences of divine wrath. For what can a three-day journey achieve for those engulfed in wickedness and trapped in grievous transgressions? Thus, contemplating this, the Prophet left the city and resolved to observe what fate awaited them. He anticipated that the city might either be struck by an earthquake or consumed by fire, akin to Sodom. Consequently, he hurriedly arranged for his own shelter and constructed a tent.

Jerome of Stridon

4th centuryChurch Father

Jonah exited the city and positioned himself on the eastern side, constructing a shelter to provide shade as he awaited the fate of the city. Cain, the first murderer, established a city in a world tainted by his brother’s blood, naming it after his son Enoch (Gen. 4). Thus, the prophet Hosea declares, “I am God, and not man; the Holy One in your midst, and I will not come in wrath” (Hos. 11:9). For as the Psalmist states, “The Lord is the fountain of life” (Ps. 67:21). Additionally, one of the cities of refuge is named Ramoth (Num.

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20), signifying “a view of death.” It is just that anyone who flees and is unworthy of residing in Jerusalem dwells in the city of death, located across the Jordan, meaning “to descend.” The sorrowing dove thus departs from such a city to settle in the east, where the sun rises, remaining in the shade of his shelter, contemplating the passage of time as he awaits the outcome of the mentioned city; prior to Nineveh's deliverance and the wilting of the gourd; before the light of Christ’s Gospel radiated forth, and the prophecy of Zechariah was fulfilled, “Behold the man whose name is the Branch” (Zechariah 6:12)—Jonah was under the shelter. For the truth had not yet been revealed, of which the evangelist and apostle states, “God is truth.” It is aptly noted that he “made himself a tabernacle there” near Nineveh. “Made himself” because none of the Ninevites could at that time share in the prophet’s company, and “sat under a shadow,” as one in a position of judgment, humbled in his role, tightening his belt so that his garment would not fall loosely, but instead be secured by a waistband. Furthermore, the phrase “to see what shall befall the city” aligns with the scriptural tradition of attributing human traits to God.

Theodoret of Cyrus

5th centuryChurch Father

Previously, the Prophet positioned these events differently. After discussing the repentance of the Ninevites, he aimed to relate this to the compassion of God and his own suffering that stemmed from it. In this account, he narrates what transpired; after delivering his message, he left the city and erected a shelter, waiting for the realization of his prophecy. Clearly, this occurred prior to his trials; when he observed that the city had not faced destruction after the designated period, he offered a sorrowful prayer to God. Yet, the Lord also provided him with comfort, bringing him joy through a plant that, by divine intention, quickly sprang up from the earth, grew, spread its branches, and offered him shade.

John of Tobolsk

17th centuryChurch Father

Her will remains unsettled as she departs the city, anticipating its destruction with a sense of satisfaction. What prompts Jonah’s exit from the city? Why does he refrain from urging the inhabitants toward a necessary repentance? What drives him to construct a new shelter for himself, shaded by a plant? Many residents would gladly welcome a messenger of repentance, yet such is not the path of the will, for sometimes even cities are insufficient, and the entire world feels too limited. Jonah firmly believed that upon leaving the city, there would be thunder, and that the fire from heaven would swiftly bring about its ruin.

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For the Lord commanded the prophet to proclaim the following message: 'Three days more, and Nineveh will be scattered.' Thus, Jonah established a temporary abode in a secure location, intending to observe from there as God honored His warning: that He would no longer show compassion to the wicked citizens and would erase them from the earth.

Vissarion (Nechaev)

19th centuryCommentator

After realizing God's intention to forgive the repentant people of Nineveh, a troubled Jonah decided to stop his preaching there and departed to avoid the scorn and derision he feared from the Ninevites due to the unfulfillment of his warning. He set up camp outside the city walls, where he constructed a makeshift shelter and chose to stay until the conclusion of the forty days to witness Nineveh's fate. Jonah believed that even if the city was not destroyed like Sodom and Gomorrah, divine judgment would still be rendered in some form. He thought that the Lord’s compassion would not eliminate the punishment but would rather lessen its severity.

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Passages read together with this verse.