The Church Fathers on this verse

Luke 19:44Meaning & Commentary from the Church Fathers

And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.

Douay-Rheims

και εδαφιουσιν σε και τα τεκνα σου εν σοι και ουκ αφησουσιν εν σοι λιθον επι λιθω ανθ ων ουκ εγνως τον καιρον της επισκοπης σου

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse · 20 commentaries

John Chrysostom

4th centuryChurch Father

Had they heeded the words of the patriarch, ‘The sceptre shall not depart from Judah, nor the lawgiver from his loins, until the Reconciler comes; and to Him shall the nations submit’ (Gen. 49:10), and cautiously considered the era of His coming, they would not have turned away from Christ nor yielded to the Antichrist. As Christ Himself pointed out, ‘I came in my Father’s name, and you do not receive me; but if another comes in his own name, you will receive him’ (John 5:43). Do you recognize the fall into ignorance about the times? Do not overlook such a significant gift. Just as posts and lines in a field prevent the mixing of ploughshares, so do times and years keep one event distinct from another. By distinguishing and aligning them correctly, they protect us from immense confusion.

Theophylact of Bulgaria

11th centuryChurch Father

That is, of my coming. For I came to visit and to save thee, which if thou hadst known and believed on Me, thou mightest have been reconciled to the Romans, and exempted from all danger, as did those who believed on Christ.

Cyrill of Alexandria

5th centuryChurch Father

For Christ had compassion upon the Jews, who wills that all men should be saved. Which had not been plain to us, were it not revealed by a certain mark of His humanity. For tears poured forth are the tokens of sorrow.

If thou hadst known, even thou. The Jews were not worthy to receive the divinely inspired Scriptures, which relate the mystery of Christ. For as often as Moses is read, a veil overshadows their heart that they should not see what has been accomplished in Christ, who being the truth puts to flight the shadow. And because they regarded not the truth, they rendered themselves unworthy of the salvation which flows from Christ.

Euthymios Zigabenos

11th centuryCommentator

And they will throw you and your offspring to the ground. Your offspring shall certainly be brought low. Not a single stone will remain atop another within you, referring to the structure itself. This is because you failed to recognize the moment of your visitation. You have overlooked the time of My concern, for the time of My coming was a time of care for you and for your redemption.

Origen of Alexandria

3rd centuryChurch Father

All the blessings which Jesus pronounced in His Gospel He confirms by His own example, as having declared, Blessed are the meek; He afterwards sanctions it by saying, Learn of me, for I am meek; and because He had said, Blessed are they that weep, He Himself also wept over the city.

I do not deny then that the former Jerusalem was destroyed because of the wickedness of its inhabitants, but I ask whether the weeping might not perhaps concern this your spiritual Jerusalem. For if a man has sinned after receiving the mysteries of truth, he will be wept over. Moreover, no Gentile is wept over, but he only who was of Jerusalem, and has ceased to be.

But our Jerusalem is also wept over, because after sin enemies surround it, (that is, wicked spirits,) and cast a trench round it to besiege it, and leave not a stone behind; especially when a man after long continency, after years of chastity, is overcome, and enticed by the blandishments of the flesh, has lost his fortitude and his modesty, and has committed fornication, they will not leave on him one stone upon another, according to Ezekiel, His former righteousness I will not remember. (Ezek 18:24.)

Eusebius of Caesarea

4th centuryChurch Father

He here declares that His coming was to bring peace to the whole world. For unto this He came, that He should preach both to them that were near, and those that were afar off. But as they did not wish to receive the peace that was announced to them, it was hid from them. And therefore the siege which was shortly to come upon them He most expressly foretells, adding, For the days shall come upon thee, &c.

But how these things were fulfilled we may gather from what is delivered to us by Josephus, who though he was a Jew, related each event as it toot place, in exact accordance with Christ’s prophecies.

Gregory the Great

6th centuryChurch Father

The merciful Redeemer wept then over the fall of the false city, which that city itself knew not was about to come upon it. As it is added, saying, If thou hadst known, even thou (we may here understand) wouldest weep. Thou who now rejoicest, for thou knowest not what is at hand. It follows, at least in this thy day. For when she gave herself up to carnal pleasures, she had the things which in her day might be her peace. But why she had present goods for her peace, is explained by what follows, But now they are hidden from thy eyes. For if the eyes of her heart had not been hidden from the future evils which were hanging over her, she would not have been joyful in the prosperity of the present. Therefore He shortly added the punishment which was near at hand, saying, For the days shall come upon thee.

By these words the Roman leaders are pointed out. For that overthrow of Jerusalem is described, which was made by the Roman emperors Vespasian and Titus.

This too which is added, namely, They shall not leave in thee one stone upon another, is now witnessed in the altered situation of the same city, which is now built in that place where Christ was crucified without the gate, whereas the former Jerusalem, as it is called, was rooted up from the very foundation. And the crime for which this punishment of overthrow was inflicted is added, Because thou knewest not the time of thy visitation.

For our Redeemer does not cease to weep through His elect whenever he perceives any to have departed from a good life to follow evil ways. Who if they had known their own damnation, hanging over them, would together with the elect shed tears over themselves. But the corrupt soul here has its day, rejoicing in the passing time; to whom things present are its peace, seeing that it takes delight in that which is temporal. It shuns the foresight of the future which may disturb its present mirth; and hence it follows, But now are they hid from thine eyes.

Or else; The evil spirits lay siege to the soul, as it goes forth from the body, for being seized with the love of the flesh, they caress it with delusive pleasures. They surround it with a trench, because bringing all its wickedness which it has committed before the eyes of its mind, they close confine it to the company of its own damnation, that being caught in the very extremity of life, it may see by what enemies it is blockaded, yet be unable to find any way of escape, because it can no longer do good works, since those which it might once have done it despised.

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On every side also they inclose the soul when its iniquities rise up before it, not only in deed but also in word and thought, that she who before in many ways greatly enlarged herself in wickedness, should now at the end be straitened every way in judgment. Then indeed the soul by the very condition of its guilt is laid prostrate on the ground, while its flesh which it believed to be its life is bid to return to dust. Then its children fall in death, when all unlawful thoughts which only proceed from it, are in the last punishment of life scattered abroad. These may also be signified by the stones. For the corrupt mind when to a corrupt thought it adds one more corrupt, places one stone upon another. But when the soul is led to its doom, the whole structure of its thoughts is rent asunder. But the wicked soul God ceases not to visit with His teaching, sometimes with the scourge and sometimes with a miracle; that the truth which it knew not it may hear, and though still despising it, may return pricked to the heart in sorrow, or overcome with mercies may be ashamed at the evil which it has done. But because it knows not the time of its visitation, at the end of life it is given over to its enemies, that with them it may be joined together in the bond of everlasting damnation.

Alexander Gorsky

19th centuryCommentator

Yet, the enthusiasm of the crowd offered Him little nourishment, as revealed by His tears upon gazing at Jerusalem. His heart, laden with love and compassion, felt profound sorrow as He beheld the city that had repeatedly heard His calls to repentance, now facing inevitable ruin due to its wickedness. "O, if you had only known on this day what would bring you peace!" He wept for Jerusalem. "But now it is hidden from your eyes." While this city presumed to rejoice under its king and to rise above its adversaries, the King Himself warned of mourning, desolation, and destruction at the hands of its foes. The once-thriving walls of the city would soon be besieged, encircled, and utterly devastated, leaving not a stone upon another.

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The jubilant crowds would find no joy then, as devastation awaited even the youngest among them. For what purpose is all of this? Was the honor bestowed upon Jesus the Messiah truly genuine? The Lord recognized their celebration, but they were unaware of the true reason behind their joy. Meanwhile, the leaders of the people, removed from this gladness, held very different sentiments toward Him. He understood that their cries of "hosanna" would soon transform into cries of "crucify Him," leading to the King of Israel being nailed to a cross. And in that moment, tears flowed from His eyes.

Bogolepow D.P.

19th centuryCommentator

As Christ drew near to the city, He gazed upon it and wept for its fate, lamenting the grim destiny that awaited Jerusalem due to the disbelief of its people (Luke 19:41-44). This moment, when He made His triumphant entry into Jerusalem, holds particular importance for Israel, as it was prophesied by God that a King from the lineage of David would come to bestow peace upon His people. The true essence of the Messiah, as foretold in the promises and prophecies of the Old Testament, has been distorted by many modern Jews into a superficial concept of an earthly conqueror. Yet Christ undeniably stands as the true Messiah.

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While He has refrained from directly identifying Himself as the Messiah, and has instructed others—notably demons, those He healed, and His disciples—not to proclaim Him as such, it would have been a grave injustice for Him to conclude His earthly mission without revealing His true identity. This omission would have offered a semblance of justification for the unbelief among the Jews in the eyes of God. Consequently, before His ministry reaches its conclusion, Christ allows the people's enthusiasm to flourish, openly professing Himself as the Son of David while accepting their accolades. "Oh, if only you, O Jerusalem, who have shown such stubbornness and lack of faith, could understand what brings you peace on this great day!" Yet, Christ senses that this understanding remains concealed from the eyes of the hapless city, knowing that even this pivotal moment will not lead it to the path of truth, prompting His prediction of its eventual downfall.

Gladkow B.I.

19th centuryCommentator

Oh, if only you could grasp, He mourned, on this day, what pertains to your salvation! Yet it remains concealed from your sight. Due to your disbelief and your failure to recognize this moment, the time of your divine visitation, days will arrive when your adversaries will surround you, encircling you on all sides, entrapping you completely, devastating you, and harming your children within you, leaving no stone unturned in you. Thirty-six years later, the prophecy Jesus spoke regarding the destiny of Jerusalem and its people came to pass. Under siege by Roman forces and surrounded by fortifications, Jerusalem was annihilated, resulting in the deaths of over a million individuals.

Lopuchin A.P.

19th centuryCommentator

To any other person, this awe-inspiring vision might have brought joy; however, the true Sovereign focused not on the outward beauty of the city but on the inner dignity of its people. Before Him lay a shocking void of disbelief and iniquity, already prepared to commit the most horrific sin known to humanity, which filled the compassionate heart of Christ with indescribable anguish. He had previously wept over the indifference and sin of mankind, but now His tears fell freely. The humiliation of mockery and the unbearable suffering He would endure just days later had not been sufficient to elicit even a groan or a single tear, yet here His deep sorrow overwhelmed His spirit.

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He did not merely shed tears; He wept profoundly, so much so that His choked voice struggled to form the words: “Oh, if thou also!” He called out, while the crowd watched in astonishment, bewildered and speechless, “Oh, if thou also hadst learned, even in this thy day, what is for thy peace!” Grief interrupted His words, and when He could speak again, He added, “But this is now hidden from thine eyes; for the days shall come upon thee, when thine enemies shall encircle thee, and shall press thee on every side, and shall lay thee waste, and shall strike down thy children within thee, and shall leave not one stone upon another in thee, because thou hast not recognized the time of thy visitation.” This was the final appeal from the Messiah to the wayward city that had persecuted the prophets to repentance. Since it failed to heed this warning as well, it faced the foretold consequences. Indeed, forty years later, Christ’s prophecy came to pass with complete accuracy.

Michail (Lusin)

19th centuryCommentator

There will not be left "one stone upon another"; refer to Matthew 24:2 for further details. All these events will occur to Jerusalem because it "knew not the time of Thy visitation." This refers to the moment when God's love for the Jewish people was particularly revealed through the arrival of the Messiah, as outlined in 1 Peter 2:12. Jerusalem failed to recognize its Savior, the Messiah, and ultimately turned away from Him.

Cross references

Passages read together with this verse.

The original text

Greek text, 26 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἐδαφιοῦσίν
    edaphiousin
    I dash to the ground
    G1474 · ἐδαφίζω
  3. σε
    se
    you
    G4771 · σύ
  4. καὶ
    kai
    and
    G2532 · καί
  5. τὰ
    ta
    the
    G3588 · ὁ
  6. τέκνα
    tekna
    a child
    G5043 · τέκνον
  7. σου
    sou
    you
    G4771 · σύ
  8. ἐν
    en
    in
    G1722 · ἐν
  9. σοί
    soi
    you
    G4771 · σύ
  10. καὶ
    kai
    and
    G2532 · καί
  11. οὐκ
    ouk
    no
    G3756 · οὐ
  12. ἀφήσουσιν
    aphēsousin
    I send away
    G863 · ἀφίημι
  13. λίθον
    lithon
    a stone
    G3037 · λίθος
  14. ἐπὶ
    epi
    on
    G1909 · ἐπί
  15. λίθον
    lithon
    a stone
    G3037 · λίθος
  16. ἐν
    en
    in
    G1722 · ἐν
  17. σοί
    soi
    you
    G4771 · σύ
  18. ἀνθ᾽
    anth
    instead of
    G473 · ἀντί
  19. ὧν
    hōn
    who
    G3739 · ὅς, ἥ
  20. οὐκ
    ouk
    no
    G3756 · οὐ
  21. ἔγνως
    egnōs
    I come to know
    G1097 · γινώσκω
  22. τὸν
    ton
    the
    G3588 · ὁ
  23. καιρὸν
    kairon
    fitting season
    G2540 · καιρός
  24. τῆς
    tēs
    the
    G3588 · ὁ
  25. ἐπισκοπῆς
    episkopēs
    visitation of judgment
    G1984 · ἐπισκοπή
  26. σου
    sou
    you
    G4771 · σύ