The Church Fathers on this verse

Jonah 4:7Meaning & Commentary from the Church Fathers

But God prepared a worm, when the morning arose on the following day: and it struck the ivy and it withered.

Douay-Rheims

וַיְמַ֤ן הָֽאֱלֹהִים֙ תּוֹלַ֔עַת בַּעֲל֥וֹת הַשַּׁ֖חַר לַֽמָּחֳרָ֑ת וַתַּ֥ךְ אֶת־הַקִּֽיקָי֖וֹן וַיִּיבָֽשׁ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The caterpillar is referred to as the early worm, as it begins its journey with the dew that descends before dawn. God ordains it, along with the scorching wind, in the same way He instructs the gourd and the great fish. In an instant, the gourd shriveled, and the fierce wind attacked him, while the sun's heat fell upon the weakened man, who was left without shelter. This amplified his sorrow, leading him to become so frightened that he found death increasingly appealing.

Jerome of Stridon

4th centuryChurch Father

And at dawn on the following day, the Lord sent a worm, which struck the gourd, causing it to wither. When the sun rose, the Lord commanded a scorching wind, and the sun beat down on Jonah's head, leaving him exhausted, and he wished for death for himself, declaring that it was better for him to die than to live. In the LXX version: God commanded the worm in the morning of the next day, striking the plant so that it became barren. As soon as the sun ascended, the Lord commanded a hot, blistering wind, and the sun afflicted Jonah’s head, leading him to feel fatigue and discontent with his existence, uttering that it would be preferable for him to perish rather than to live.

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Prior to the rise of the sun of righteousness, the plant that provided shade was flourishing, and Israel thrived; but once the sun rose, it illuminated, dispersing the darkness over Nineveh.

The psalm, referencing this event, states: "at the appearance of the dawn," and it is further noted, "I am a worm, and not a man." This illustrates that the gourd, deprived of divine assistance, lost all its verdant beauty. The Lord directed the heat and burning wind, as foretold by the prophet Hosea: "The Lord shall bring a hot wind from the wilderness upon them, drying up their veins and emptying their springs." Consequently, Jonah grew weary and once again longed to die in the waters of baptism alongside Israel, hoping to regain the vitality he had forfeited through his refusal. Hence, Peter addressed the parched members of Israel, saying, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of your sins, and you shall receive the gift of the Holy Spirit." Some interpret the worm and the burning wind as symbols of the Roman generals who, following the resurrection of Christ, completely ravaged Israel.

John of Tobolsk

17th centuryChurch Father

Anticipating divine retribution upon the Ninevites, Jonah observed that the heavens were clear and bright, devoid of clouds, lightning, or thunder—essentially, there was no celestial punishment. Meanwhile, at daybreak, a worm emerged and began to wither the gourd plant, depriving Jonah of the shade from the scorching sun.

Salvianus of Marseille

5th centuryCommentator

Initially angered by the transgressions of the Ninevites, God was softened by the tears and cries of the children. While it is noted that the entire population grieved, the plight of the innocent young ones called for mercy above all else. Thus, God addresses Jonah, saying, "Thou art sorry for the plant," and continues, "Shall I not be sorry for Nineveh, a great city, in which there are more than a hundred and twenty thousand men, who cannot distinguish between their right hand and their left hand?"

Vissarion (Nechaev)

19th centuryCommentator

Jonah's happiness regarding the plant that provided him shade was fleeting. When dawn broke, the plant withered away, stripped by a worm as commanded by God. At sunrise, again under God’s command, a scorching wind blew, and the sun's rays combined with this wind began to severely scorch the prophet’s vulnerable head. Overcome by despair and weariness, Jonah became despondent, expressing his aversion to life by proclaiming that he preferred death over existence, declaring, "it is better to die than to live." This somber attitude from Jonah regarding the dying gourd allowed the Lord to impart a valuable lesson on compassion for the Ninevites.

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The Lord inquired of Jonah, "Do you have good reason to be angry about the gourd?" Essentially, the question sought to highlight that Jonah had lamented the forgiveness extended to Nineveh just the day before. God spared the city in light of its people's repentance, unlike the gourd, which perished causing Jonah sorrow. Was he not now equally troubled by the loss of the gourd as he was with Nineveh's mercy? Jonah responded affirmatively, expressing his profound grief, saying, "I am angry enough to die," indicating that his anguish was so intense, he felt it could lead to his demise. In this declaration, Jonah failed to see that he had condemned himself, a truth reflected in the Lord’s subsequent words.

Cross references

Passages read together with this verse.