The Church Fathers on this verse

Judges 11:29Meaning & Commentary from the Church Fathers

Therefore the spirit of the Lord came upon Jephte, and going round Galaad, and Manasses, and Maspha of Galaad, and passing over from thence to the children of Ammon,

Douay-Rheims

וַתְּהִ֤י עַל־יִפְתָּח֙ ר֣וּחַ יְהוָ֔ה וַיַּעֲבֹ֥ר אֶת־הַגִּלְעָ֖ד וְאֶת־מְנַשֶּׁ֑ה וַֽיַּעֲבֹר֙ אֶת־מִצְפֵּ֣ה גִלְעָ֔ד וּמִמִּצְפֵּ֣ה גִלְעָ֔ד עָבַ֖ר בְּנֵ֥י עַמּֽוֹן׃

Hebrew (Masoretic text)

The Church Fathers on this verse

One Church Father comments on this verse

Michail Bogoslovski

19th centuryCommentator

The vow made by Jephthah in Sacred Scripture stands as a unique occurrence. A deeply loving father unexpectedly pronounces a death sentence on his sole daughter. Fully aware of the sacredness of his commitments, he cannot retract that devastating pledge; instead, he honors his vow as a reflection of the Divine's will. Should we explore the workings of Providence, which sovereignly orchestrates human affairs for greater purposes, or should we simply marvel at the father's impulsiveness? Are we to find examples of genuine faith here, or should we lament a misguided superstition?

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Shall we point fingers at the harshness of laws allowing the sacrifice of human life to the God of peace, or shall we seek to understand these laws through their historical context or discern a deeper spiritual meaning? The nobility demonstrated by Jephthah, affirmed by faith as mentioned by the Apostle (Hebrews 11:32), and perhaps even the integrity of Scripture itself, compel us to address these inquiries thoughtfully.

To achieve this, let us examine Jephthah's vow from two perspectives: as a religious act and as a historical event. Initially, we will view it as the result of Jephthah's internal faith, and subsequently as an act that corresponds to the established laws of worship. In regard to its fulfillment, we will reveal how the vow was enacted.

So, what prompted Jephthah's vow? Scripture conveys that after Israel's attempts to negotiate peace with the Ammonite king had failed, the Spirit of the Lord came upon Jephthah, inspiring him as he moved through Gilead and Manasseh… and it was then that Jephthah made a vow to the Lord. If we ponder Jephthah's state of mind, it was likely one of righteous anger. Observing the Ammonites' injustice, driven solely by self-interest, the newly appointed leader seized by divine zeal gathered forces to combat these foes, and in this fervor, guided by God's Spirit, he pledged his vow.

This vow emerged from a deep devotion to Divine justice, lamenting the negligence of humanity towards God’s eternal truths. Certainly, this fervent spirit—also infused with love for his homeland—would lead to such a profound promise. Jephthah's passionate heart spoke to God: "What shall become of the nations if they disregard Your everlasting laws? Never! You will not allow this. I recognize a calling within to be an instrument of Your righteousness, and I am prepared to heed it; thus, as a sign of my total devotion, when I return in peace from confronting the Ammonites, the first thing that comes out of my household to greet me shall belong to You, and I will offer it as a burnt offering." This vow, born of a sincere passion for Divine righteousness and directed by the Spirit of God, embodies a readiness to submit entirely to Divine Providence.

What was the significance of this vow concerning the ceremonial aspect of faith? In this light, it represented a form of worship permissible under Mosaic Law, encompassing all that a person possesses from their life to inanimate objects (Lev. 27:2, 14, 16). Consequently, it aligns with the essential tenets of religion. Thus, Jephthah's vow is neither unwarranted nor rooted in superstition.

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Passages read together with this verse.