The Church Fathers on this verse

Judges 13:5Meaning & Commentary from the Church Fathers

Because thou shalt conceive, and bear a son, and no razor shall touch his head: for he shall be a Nazarite of God, from his infancy, and from his mother's womb, and he shall begin to deliver Israel from the hands of the Philistines.

Douay-Rheims

כִּי֩ הִנָּ֨ךְ הָרָ֜ה וְיֹלַ֣דְתְּ בֵּ֗ן וּמוֹרָה֙ לֹא־יַעֲלֶ֣ה עַל־רֹאשׁ֔וֹ כִּֽי־נְזִ֧יר אֱלֹהִ֛ים יִהְיֶ֥ה הַנַּ֖עַר מִן־הַבָּ֑טֶן וְה֗וּא יָחֵ֛ל לְהוֹשִׁ֥יעַ אֶת־יִשְׂרָאֵ֖ל מִיַּ֥ד פְּלִשְׁתִּֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ambrose of Milan

4th centuryChurch Father

During a time of prolonged and severe oppression, when the hearts of the Jewish people were filled with despair, and no one had the strength to inspire hope for liberation, Samson came into the world. This remarkable individual had been foretold through divine revelation. He was not merely distinguished; he was truly the pinnacle of human strength, showcasing an undeniable might that was unmatched. The wonder surrounding him was not solely due to his lifelong abstinence from wine, a testament to his extraordinary self-control; nor was it just his steadfast commitment to the Nazarite vow, symbolized by his uncut hair; nor even the astonishing feats of bravery he displayed as a child, surpassing human expectations.

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Instead, the prophetic declarations regarding him soon became evident through his actions. The grace that accompanied him was so profound that an angel visited his parents to proclaim the miraculous nature of his birth, his destined leadership, and his role as intercessor for his people, who had long suffered under Philistine domination.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

It is quite fitting that parents bring forth offspring in their own likeness and image, reflecting the nature of sinners who beget sinners, just as the weak produce the weak. Furthermore, those who, through active repentance, prayer, and acts of goodness—empowered by God's grace—have diminished their sinful inclinations and strengthened their virtuous ones, will also generate children who possess an inherent inclination towards goodness, despite the persistent struggle against sin. This struggle is always tempered by the gift of free will, and most importantly, by grace. Sacred Scripture provides a profound illustration of this principle through the account of Manoah’s wife.

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An angel visits her to announce that, despite her previous barrenness, she will bear a son who is to be consecrated as a child of God in Nazareth (Judges 13:3-5). In conjunction with this announcement, she is instructed to adopt a life of abstinence characteristic of the Nazoreans throughout her pregnancy, as it is stated, “of all that comes from the vine let her not eat, and let her not drink wine or syrup” (Judges 13:14). It is almost as if the angel communicated to her that her son would be a Nazarene. To ensure this is fulfilled, she is to lead a lifestyle fitting of the Nazoreans while carrying him, thus preparing him to embody the qualities and disposition necessary for a Nazorean life.

Vissarion (Nechaev)

19th centuryCommentator

The child destined to be born from Manoah's wife was to be a Nazirite as indicated by the angel’s message, and as verse 7 explains, he was to uphold the Naziriteship for his entire life, until his death. Being a Nazirite signifies being consecrated, that is, devoted to God's service through a sacred vow. The distinct characteristics of the Naziriteship included a prohibition against consuming grape wine and intoxicating beverages, which could be derived from various sources such as bread, apple juice, or dates, as well as vinegar. They were also forbidden from eating anything related to grapes, including skins and grains. Throughout the entire duration of his vow, a Nazirite’s hair must not be touched by a razor or scissors.

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Similar to the high priests, a Nazirite could not approach a dead body, nor could he touch even the remains of his closest relatives, to avoid ceremonial defilement. If a death occurred in his presence, he would thereby invalidate his Nazirite status, requiring him to shave his head, and the initial days of his vow would no longer count. Upon completing his vow, the Nazirite would present a threefold offering and burn his hair on the altar, as outlined in Numbers 6. This discussion primarily pertains to temporary Nazirites. The Mosaic Law does not specifically address those Nazirites who commit for life, like Manoah's son and later John the Baptist. The obligations associated with Naziriteship were less rigidly enforced for lifelong Nazirites, as evidenced by the life of Samson. Samson was called to combat the Philistines, making contact with the deceased inevitable. He did not view such encounters as defilement or as a breach of his vow, hence he did not shave his head after each instance nor renew his vow each time. The Lord acknowledged Samson’s approach to his Naziriteship. Blessed Theodoret remarks that “to the thirsty Samson, God provided water, instructing him to draw it from the jawbone of a donkey. This jawbone was rendered thrice unclean by the Law due to the donkey as an unclean animal, living impurity, and the fact that it had become an instrument of death that took countless lives. However, the Lawgiver Himself chose to meet Samson's need for water through this very object, not through other means.” Given that Samson was ordained as a Nazirite from birth, per the angel’s directive, it was necessary for his mother to abstain from anything that Naziritical law forbade, facilitating her son’s adherence to his vow, as children commonly inherit their mothers’ habits and inclinations. The instruction against consuming anything unclean includes not only foods considered unclean to all Israelites under the Law but also those forbidden specifically to Nazirites, despite being permissible for the broader Israelite community. For instance, a cake of grapes might be acceptable for many Israelites but would be forbidden for Nazirites. How does hair relate to Naziriteship? It could be seen, along with abstention from wine, water, and vinegar, as a form of self-denial in a hot climate, particularly for someone like Samson, who was called to undertake his feats outdoors and endure severe heat. The Lord bestowed upon Samson extraordinary strength as a reward for his self-discipline, which left him when he allowed his hair to be cut—a consequence of being seduced by a woman and neglecting his Nazirite vow due to his affection for her. By succumbing to her desires, he relinquished what distinguished him as a Nazirite, effectively impairing the external symbol of his consecration to God. In disregarding this outward sign, Samson revealed a deeper deficiency in his commitment to the Lord and a deterioration in his spiritual purity and resolve to resist sinful passions.

Cross references

Passages read together with this verse.