THEOSISCyrill of Alexandria
Cyril. Indeed, Palladius. The sacred David articulates it well: “The sin of my youth, and my ignorance, remember me not: in thy mercy remember me, for thy goodness’ sake, O Lord” (Ps. 24:7). The law encompasses everything, showcasing its inherent precision regarding items such as vessels, wool, fabric, and leather. It states, “If there be leprosy,” and a blemish is detected on any of these materials, then “the priest” must “see” again and remove the “ulcer”: should the stain not improve, “let it be burnt upon the fires, for leprosy of histories is” (Lev. 13:51-52).
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Moreover, it directs that any spoiled item should be cleansed; if the spoil persists after washing, it is deemed worthless and consigned to the flames, perhaps drawing an analogy with wool, cloth, or leather with respect to our own condition. How could anyone doubt that a horn holds no value in wool, fabric, or similar items? Therefore, we must recognize it as a serious offense if, after the cleansing and purification that Christ has accomplished in us, we remain entrenched in impurities. For if Christ, who has purified us, perceives no worth in us from that purification, He would, like the legitimate priest who finds no benefit in the washing of the duck or the foundation, ultimately consign us to the fire as punishment. Palladius. That is correct. Cyril. Thus, the law of leprosy artfully signifies mortification, employing tangible and sensibly observable actions to cast light on deeper truths, using physical examples to clarify spiritual concepts.