THEOSISCyrill of Alexandria
Cyril. Indeed, Palladius. Thus, the sacred David declares, ‘The sin of my youth, and my ignorance, remember me not: in thy mercy remember me, for thy goodness’ sake, O Lord’ (Ps. 24:7). Yet, as if to show that the law permeates all aspects of existence, it illustrates its fundamental precision by referencing various materials: vessels, wool, and leather. It states, ‘If there be leprosy,’ and if a blemish arises on any of these items, then “the priest” shall “see” again, and remove the “ulcer.” If the stain does not move to a more favorable state, “let it be burnt upon the fires: for leprosy of histories is,” as mentioned (Lev. 13:51-52).
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The law also instructs that anything spoiled should be washed; and if it is found that the imperfection has taken root, it is to be cast into the fire as completely worthless, resembling the wool, duck, and skins regarding our situation. For it is evident that the horn holds no value in wool, weft, or similar items; it is hard to imagine anyone could question this. Therefore, we must recognize it as a serious transgression if, after the cleansing and purification that Christ has performed in us, we still cling to our impurities instead of being transformed. If Christ, who cleansed us, perceives no benefit from our washing, He would cast us into the fire as a form of judgment, much like how the lawful priest would dispose of the duck or foundation when he sees no improvement after washing them. Palladius. That is correct. Cyril. Thus, through leprosy, the law aptly symbolizes the concept of mortification, skillfully drawing on tangible and visible representations to express deeper truths, using physical examples to illuminate spiritual realities.