The Church Fathers on this verse

Luke 1:23Meaning & Commentary from the Church Fathers

And it came to pass, after the days of his office were accomplished, he departed to his own house.

Douay-Rheims

και εγενετο ως επλησθησαν αι ημεραι της λειτουργιας αυτου απηλθεν εις τον οικον αυτου

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

It is important to note that Zechariah refrained from returning home until his period of ministry had concluded and chose instead to stay within the temple. The hill country was certainly distant from Jerusalem. Indeed, a priest, even if he resided in Jerusalem, was prohibited from leaving the temple courtyard during his time of service. How sadly we overlook the sacred duties! The fact that Zechariah was rendered mute and communicated through gestures reflects the unreasonable behavior of the Jewish people. By rejecting the Word, they are unable to account for either their actions or their words. Even when questioned about prophetic matters, they remain silent and unable to provide a response.

Euthymios Zigabenos

11th centuryCommentator

After completing his period of service, he went back home. In due time, his wife Elizabeth became pregnant. It is essential to note that the priest was required to refrain from any intimate relations with his wife during his term of ministry, as mandated by divine law. Once he had completed his duties, Zacharias reunited with his wife, inspired by the announcement of the forthcoming birth, having learned to trust the messages delivered by the angel after being rendered mute for five months. He felt a sense of shame regarding the delayed conception, especially in light of the Virgin's own miraculous pregnancy.

Innocentius of Kherson

19th centuryChurch Father

However, prior to the conclusion of the vigil, he found himself unable, or perhaps unwilling, to return home. This indicates his righteousness, as he lived according to the Lord's justifications without blame. There was nothing that stopped him from returning home after his vision; yet he chose to stay in the temple, likely engaging in some form of service, although he was unable to offer blessings. While reflecting on the Gospel narratives that describe the earthly life of Jesus Christ, we also consider the conception of John the Baptist.

Alexander Gorsky

19th centuryCommentator

After the completion of his week, he returned to his hometown. He might have communicated the miraculous occurrence to his wife through some sign. However, it is likely that he did not share the full details of this vision with her or anyone else. Out of gratitude for God's blessing or perhaps to maintain the confidentiality surrounding the reason for the silence imposed on her husband's speech, Elizabeth became pregnant. She remained discreet for five months to the extent that those around her were unaware of her condition.

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Despite the initial circumstances surrounding the appearance of the great prophet who was destined to prepare the way for the awaited Messiah being shrouded in silence, their secretive nature possessed a solemnity that surpassed the announcement of the Messiah’s birth and His extraordinary conception. The magnificence of the Savior was most evident in His descent into profound humility. As a herald, John required glory fitting for the King he proclaimed; he would not be granted the power to perform miracles. Instead, only the miraculous events marking the early moments of his life would serve as evidence of his divine mission.

Bogolepow D.P.

19th centuryCommentator

Following a week of service at the temple, Zechariah returned home, and shortly after, his wife Elizabeth became pregnant. This brought her immense joy, as it signified the lifting of her societal shame (Genesis 30:23, 1 Samuel 1). However, she chose to keep her joy private for five months, believing that this remarkable blessing was the work of the most compassionate God, who looked upon her to alleviate her disgrace among people, especially during a time when, based on the natural course of childbirth, such an event seemed improbable. She decided that the revelation of this miracle should be revealed to others at the appointed time by the same wise God.

Gladkow B.I.

19th centuryCommentator

Zechariah stayed at the temple to fulfill his duties until the conclusion of his scheduled service and afterward made his way back home.

Ivanov A.V.

19th centuryCommentator

The period of his service came to completion. Despite his inability to speak, Zechariah continued in his duties until the conclusion of the week. In the Old Testament, the role of priests was not centered on spoken prayers and words but focused on physical actions, such as the offering of sacrifices and acts of atonement. Therefore, even though Zacharias was unable to verbalize, he could still fulfill his priestly duties. It is important to note that the timing of John the Baptist's conception is linked to the ministry of Abijah, which also helps to establish the timeline for the Annunciation to the Blessed Virgin and the birth of Jesus Christ.

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The Talmud states that the destruction of Jerusalem’s temple occurred during the initial priestly order of Joarib on the 9th of Av in the year 823 since the founding of Rome. By tracing back to the year 747, which precedes the Savior’s birth, we determine that the ministry of Abijah aligned with the dates of September 16th to 23rd in our calendar, coinciding with the designated day of purification according to the Jewish tradition. Furthermore, this calculation aligns with the traditional belief that the Forerunner's conception took place on September 24th.

Lopuchin A.P.

19th centuryCommentator

Zechariah continued with his sacred duties in the temple throughout the week, remaining until the arrival of the next Sabbath, which marked the start of a new week. At the week's conclusion, he returned from Jerusalem to his hometown and joyfully shared the wonderful news with his beloved Elizabeth. To the couple's immense delight, the archangel’s promise quickly came to fruition. Elizabeth became pregnant, and for five months, she treasured this incredible blessing in her heart, joyfully proclaiming, "Thus hath the Lord done unto me in these days, in which He hath looked upon me, to remove from me the reproach of men." The profound mystery was drawing closer to its fulfillment.

Michail (Lusin)

19th centuryCommentator

When the days of service were concluded, signifying the completion of the week, Zechariah, despite his inability to move, continued to fulfill his duties in the temple until the appointed time. The act of burning incense at the altar did not necessitate verbal communication, and the devoted priest, motivated by profound reverence for the sacred task and the uniqueness of his experience, remained in the temple until the legally established moment. - "To his house": likely in Hebron or Jutta.

Nekrasow A.A. Prof.

19th centuryCommentator

After the conclusion of his ministry, he went back to his home.

Paul Matwejewski

19th centuryCommentator

The announcement made by the angel astonished Zacharias, filling him with such wonder that his initial fear quickly transformed into skepticism and doubt. He expressed his confusion to the celestial messenger, questioning, "How can this be? I am advanced in years, and my wife is of an age well beyond childbearing." The angel’s response not only confirmed the veracity of the joyful tidings but also highlighted the consequences of his disbelief—a reaction that was indeed inappropriate for a priest in the presence of a divine envoy. "I am Gabriel, standing in the presence of God, sent to convey this message to you," the angel declared with authority.

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This statement should have resonated profoundly with Zacharias, who ought to have known from the Scriptures (Daniel 8:16; 9:21) that Gabriel is among the closest angels to God, entrusted with revealing His will to humanity. The angel warned, "You will be mute and unable to speak until the day this promise is fulfilled, for you did not believe my words, which will be realized in due time." St. Athanasius of Alexandria remarked that the angel justly did not pardon Zacharias’s disbelief, for he had witnessed instances in sacred writings where the barren conceived. The consequence for Zacharias—losing not only his speech but also his hearing, as deemed by the Holy Church in its hymns—served as a profound sign intended to reassure him of the truth of the good news. In fact, "losing his ability to speak was a lesson that this revelation should remain secret until the appointed time, for revealing even a fraction of what the heavenly messenger declared could lead to dire repercussions." The mystery, as Paul states (Ephesians 3:9), is gradually unfolding publicly, according to the readiness of people to receive it. As Zacharias was in the temple, the people gathered outside, awaiting his blessing (Numbers 6:23-26), and they grew curious at his prolonged absence. When he finally emerged and gestured that he could not speak, they realized something extraordinary had taken place—a vision had been granted to him. This inability to communicate symbolized the impending conclusion of the Old Covenant priesthood. "The silence of the elder," as sung by the Holy Church, represents the mysteries, for in his stillness, he heralded the coming of grace that would outshine the Law. St. Isidore of Pelusium expressed it this way: as the dawn gives way to the morning sun, so too do the stars diminish; when the clarity of the Gospel emerged, the inadequacies of the Law receded. Thus, Zacharias fell silent upon hearing the remarkable news of a new beginning. Nevertheless, this silence did not hinder him from completing his duties in the temple, and upon the conclusion of his appointed week, he returned to his tranquil hometown.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἐγένετο
    egeneto
    I come into being
    G1096 · γίνομαι
  3. ὡς
    hōs
    as
    G5613 · ὡς
  4. ἐπλήσθησαν
    eplēsthēsan
    I fill
    G4130 · πλήθω
  5. αἱ
    hai
    the
    G3588 · ὁ
  6. ἡμέραι
    hēmerai
    a day
    G2250 · ἡμέρα
  7. τῆς
    tēs
    the
    G3588 · ὁ
  8. λειτουργίας
    leitourgias
    a charitable gift
    G3009 · λειτουργία
  9. αὐτοῦ
    autou
    he
    G846 · αὐτός
  10. ἀπῆλθεν
    apēlthen
    I come or go away from
    G565 · ἀπέρχομαι
  11. εἰς
    eis
    into
    G1519 · εἰς
  12. τὸν
    ton
    the
    G3588 · ὁ
  13. οἶκον
    oikon
    a house
    G3624 · οἶκος
  14. αὐτοῦ
    autou
    he
    G846 · αὐτός