The Church Fathers on this verse

Luke 1:28Meaning & Commentary from the Church Fathers

And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.

Douay-Rheims

και εισελθων ο αγγελος προς αυτην ειπεν χαιρε κεχαριτωμενη ο κυριος μετα σου ευλογημενη συ εν γυναιξιν

Greek (Byzantine text)

The Church Fathers on this verse

13 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

At last, the angel executed his divine mission, approaching the Virgin and entering her presence, proclaiming, “Hail, Most Gracious One! The Lord is with Thee.” The adversary no longer opposes You; for where the enemy dealt a blow, the healer applies a remedy. From the very place where death initiated its assault, life has constructed the pathway to renewal. Through a woman, evil entered the world; through a woman, blessings now flow. “Hail, Most Gracious”; do not feel remorse for the transgression of condemnation, for you have been chosen as the Mother of Him who brought it to an end. “Hail, Most Gracious”; rejoice, O Pure One, for you have given birth to the Bridegroom for a world in mourning.

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“Rejoice, O Blessed One,” who vanquished death in your maternal womb; rejoice, O living sanctuary of God; rejoice, O sacred abode, esteemed equally by heaven and earth; rejoice, O vast vessel holding the uncontainable. In this moment, the healer approaches the ailing; to those residing in darkness, He is the shining sun of righteousness; to the burdened, He offers stability and refuge from turbulent seas; to those who are unjustly oppressed, the Ambassador of reconciliation is born; to the captives, the Redeemer visits; to those beset by adversaries, He is the Stronghold of ineffable joy and love. “For He is our peace” (Eph. 2:14), as the divine Apostle affirms, “a peace that we long to experience continually through the grace of Christ and our God, to whom be glory forever. Amen.”

And behold, an angel appeared to the Virgin Mary, entering her and saying: “Rejoice, O gracious one!” In his servitude, he honors her as Sovereign, for she has already become the mother of the Ruler. “Hail, gracious one!” Your ancestor Eve, who disobeyed the divine command, incurred the penalty of bearing children in pain, making this greeting to you particularly fitting: Rejoice! She bore Cain, who brought envy and murder into the world, but you shall bear the Son who brings life and immortality to all. Therefore, rejoice and be exalted; rejoice and crush the serpent’s head! “Rejoice, O gracious one!” The curse is lifted, decay is vanquished, grief is ended, joy prevails, and the prophecies of goodness have come to fruition. You were foretold by the Holy Spirit through Isaiah: “Behold, the virgin shall conceive and bear a Son” (Isaiah 7:14). You are that virgin. Rejoice, O gracious one! You have found favor with the Lord, you are embraced by the Creator, you are cherished by the One who appreciates the beauty of souls. You have discovered a Bridegroom who respects your virginity rather than diminishing it; you have found a Bridegroom who, in His great compassion, wishes to be your Son. The Lord is with Thee: He is omnipresent, residing in you, with you, and flowing from you; in the heavens, He is the Sovereign; in the depths, He is the Most High; in all creation, He is the Almighty. The Creator rests upon the cherubim, the Divine Charioteer rides upon the seraphim, the Son dwells within the Father, the Only Begotten is within you, the Lord of all is fully present within you. Blessed are you among women, for you are exalted beyond all virgins; you have been honored with the privilege of being the dwelling place of such a great Master. You have contained the uncontainable according to His divine purpose; you have received into yourself Him who fills all things; you have become the purest instrument of the divine edifice; you have served as a worthy entryway to the life of our King; you have been a treasure of spiritual riches.

Theophylact of Bulgaria

11th centuryChurch Father

The Lord declared to Eve, ‘In sickness you shall bear children’ (Genesis 3:16), yet this affliction is now transformed by the joy the angel conveys to the Virgin, proclaiming, ‘Rejoice, O blessed one!’ Where Eve faced a curse, Mary now receives the declaration, ‘blessed art thou.’

Ambrose of Milan

4th centuryChurch Father

Recognize a virgin through her demeanor, discern her through her modesty, and note her reactions; perceive her by her discretion. Virgins are distinguished by their timidity, often feeling a sense of fear and trembling when approached by a man. Women should strive to follow this example of modesty. In the solitude of her private chambers, unseen by any man, only an angel comes to her, without any companions or witnesses, and greets her to shield her from any unworthy remarks. Young maiden, learn to shun trivial conversations, for even Mary trembled at the angel’s greeting.

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Yet, she pondered what this salutation might mean (Luke 1:29) and, out of modesty and fear, reflected thoughtfully on the extraordinary words of blessing that had never been articulated before and were found nowhere else. This divine blessing was uniquely bestowed upon Mary; she alone is called full of grace and has received a favor that no one else could attain: to bear within herself the Source of all grace. Mary felt a sense of humility, as did Elizabeth (see Luke 1:24), allowing us to understand the distinction between a woman’s modesty and that of a virgin. One feels embarrassment for a specific reason, while the other experiences it from a place of virtue; the woman observes modesty for a limited time, whereas in the virgin, the beauty of modesty remains and grows.

Euthymios Zigabenos

11th centuryCommentator

An angel approached her and proclaimed, “Rejoice, O favored one! The Lord is with you.” This joy countered the curse placed upon Eve, who was told she would endure sorrow (Genesis 3:16), while this one was instructed to rejoice, which stands in stark contrast to suffering. “Rejoice,” he asserts, “for you have been chosen above all virgins to bear the Mother of God.” He refers to her as graceful, having been bestowed with divine favor, and “The Lord is with you” conveys a deeper truth than merely “God is within you.” Blessed are you among women, glorified and honored.

Peter of Alexandria

4th centuryChurch Father

The phrase "The Lord is with thee," proclaimed by Gabriel, replaces the expression "God the Word is with thee." This indicates the reality that He is present within the womb, becoming flesh, as affirmed in the Scripture: "The Holy Ghost shall be upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God" (Luke 1:35).

Andrew of Crete

8th centuryChurch Father

Who fulfills the divine directives, and from where does he originate? The Archangel Gabriel descends from the heavens to proclaim a wondrous miracle: a mystery more astonishing than anything else is to be revealed by the messenger of the Most High, who comes down from the lofty heights to the earth. Gabriel carries out the sacrament and proclaims to the Virgin, ‘Rejoice!’ (Luke 1:28), so that the daughter of Eve, from the lineage of David, may recover the joy that her ancestor had forfeited.

Nestor the Chronicler

12th centuryChurch Father

During the rule of Herod, in the year 5500, the angel Gabriel was dispatched to Nazareth to visit the virgin Mary, a descendant of the tribe of David, with the message, “Rejoice, you who are favored. The Lord is with you!” Through these words, she became pregnant with the Word of God and gave birth to a son, naming him Jesus.

Gregorios Palamas

14th centuryChurch Father

Furthermore, She is the Sovereign not only in her freedom from servitude and as a participant in divine authority, but also as the wellspring and foundation of humanity’s salvation, particularly due to Her indescribable and joyous Nativity. For a woman who is engaged to her spouse is more subject to a master than to a mistress, especially in light of the painful and sorrowful nature of childbirth, as articulated in the curse of Eve: ‘In sorrow thou shalt bring forth children: and unto thy husband shalt thou turn, and he shall rule over thee’ (Gen. 3:16). The Virgin Mother, in contrast, liberated humanity from this curse by receiving a message through the Angel that carried a greeting and blessing.

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It is recorded that: ‘When the angel entered, he said to the Virgin, ‘Rejoice, O Most Gracious: the Lord is with Thee, blessed art Thou among women.’’ The Angel does not speak to Her as one who is to be in the future, using the phrase ‘The Lord is with Thee,’ but rather acknowledges that which is already fulfilled but invisible to Her. Recognizing Her as the focal point of both divine and human gifts, adorned with the fullness of grace from the Holy Spirit, he rightly calls Her ‘Gracious.’ When he perceives that She has already conceived Him in whom all treasures reside, and foresees that Her childbirth will be without distress and devoid of sickness, he encourages Her to rejoice and proclaims Her the one who is truly Blessed and Glorious among women. No other woman, despite her own splendor, could match the glory of the Virgin Mary in her abundance of grace.

Innocentius of Kherson

19th centuryChurch Father

Zechariah appeared unexpectedly, entering and then withdrawing once again. This concept of "entering" is beautifully expressed by Andrew of Crete in relation to the Annunciation. The back and forth movement of the Angel draws closer to humanity, making it less astonishing to the Virgin Mary. A Church Father noted that the Blessed Virgin needed to be safeguarded from any confusion; she was under God's divine protection. "Hail, favored one. Greetings of joy: the Lord is with you." Here lies the source of joy! This greeting oriented her heart to embrace the joyful message. This resonates with the Gospel narratives detailing the events of Jesus Christ's earthly life, including the Annunciation of His Nativity.

Bogolepow D.P.

19th centuryCommentator

The extraordinary sight of the heavenly being, the surprising nature of His appearance, and especially the peculiarity of His greeting bewildered the deeply humble Virgin. Yet, her spirit remained so serene that she could still ponder. Without responding to the salutation of the remarkable visitor, she contemplated to herself, “What will this embrace be like?”

Gladkow B.I.

19th centuryCommentator

In this moment of passionate prayer, the voice of the celestial messenger resonates: Rejoice, O favored one! Rejoice in the imminent arrival of the Messiah! The Lord is with you; blessed are you among women.

Lopuchin A.P.

19th centuryCommentator

During the sixth month following the wondrous revelation given to Zechariah in the temple, while the holy virgin was engaged in prayer or studying the Scriptures, the archangel Gabriel visited her in her chamber and proclaimed, "Rejoice, O favored one! The Lord is with you; blessed are you among women!"

Michail (Lusin)

19th centuryCommentator

"Hail" serves as a common greeting akin to saying hello. However, "Blagodatnaya" transcends a simple greeting; it is a distinctive salutation. The term gracious indicates a state of being especially favored by God, possessing unique divine blessings, and thus standing apart from other ordinary individuals. When the Angel addresses the Virgin with this word, it signifies the highest expression of God’s grace towards Her. "The Lord be with thee" is another traditional salutation, expressing a desire for the Lord's presence to accompany the one receiving this blessing.

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Yet in this instance, it carries a deeper significance; the phrase reflects the promise that, as stated in Luke 1:35, "The Holy Ghost shall come upon Thee, and the power of the Most High shall overshadow Thee." "Blessed art Thou among women" is yet another remarkable greeting, particularly coming from a heavenly envoy. To be blessed among women signifies being exalted above all others—being first, the most favored, the most fortunate, and the most blessed of all. Through these unique titles attached to conventional greetings, the celestial messenger highlights the remarkable nature of his message, while intentionally withholding the identity of the subject.

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. εἰσελθὼν
    eiselthōn
    I go in
    G1525 · εἰσέρχομαι
  3. πρὸς
    pros
    to
    G4314 · πρός
  4. αὐτὴν
    autēn
    he
    G846 · αὐτός
  5. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  6. Χαῖρε
    chaire
    I rejoice
    G5463 · χαίρω
  7. κεχαριτωμένη
    kecharitōmenē
    I favor
    G5487 · χαριτόω
  8. ὁ
    ho
    the
    G3588 · ὁ
  9. Κύριος
    kyrios
    lord
    G2962 · κύριος
  10. μετὰ
    meta
    with
    G3326 · μετά
  11. σοῦ
    sou
    you
    G4771 · σύ